Lucy Noakes | |
---|---|
Born | 1964 (age 60–61) |
Nationality | British |
Other names | Lucy Caroline Noakes |
Academic background | |
Alma mater | University of Sussex |
Thesis | Gender and British National Identity in Wartime (1996) |
Influences | |
Academic work | |
Discipline | History |
Sub-discipline | |
Institutions |
Lucy Caroline Noakes FRHistS (born 1964) is a British historian. Since 2017, she has been Rab Butler Professor of Modern History at the University of Essex. She has served as the President of the Royal Historical Society since 2024. [1]
Noakes has said that she became interested in history through left-wing politics; she was inspired by E. P. Thompson's speeches at CND rallies and by his book The Making of the English Working Class to uncover the lives of ordinary people, especially women (owing to the influence of feminist historians like Sheila Rowbotham). She completed a Bachelor of Arts (BA) degree at the University of Sussex and stayed there to complete a Doctor of Philosophy (DPhil) degree, [2] which was awarded in 1996 for her thesis Gender and British National Identity in Wartime: A Study of the Links Between Gender and National Identity in Britain in the Second World War, the Falklands War, and the Gulf War. [3]
After her doctorate, Noakes worked at Southampton Solent University and the University of Portsmouth, before joining the University of Brighton in 2007, where she eventually became Reader in Social and Cultural History. [2] [4] In 2017, Noakes was appointed Rab Butler Professor of Modern History at the University of Essex. [5] As of 2014, she is a Fellow of the Royal Historical Society. [6]
Noakes's research has focused on war, memory, gender and national identity in modern Britain, in particular on the experiences and memories of people who were involved in First and Second World War, as well as gendered identities in wartime, and on women's experiences of war. Her publications include: [2]
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The term Chicanafuturism was originated by scholar Catherine S. Ramírez which she introduced in Aztlán: A Journal of Chicano Studies in 2004. The term is a portmanteau of 'chicana' and 'futurism'. The word 'chicana' refers to a woman or girl of Mexican origin or descent. However, 'Chicana' itself serves as a chosen identity for many female Mexican Americans in the United States, to express self-determination and solidarity in a shared cultural, ethnic, and communal identity while openly rejecting assimilation. Ramírez created the concept of Chicanafuturism as a response to white androcentrism that she felt permeated science-fiction and American society. Chicanafuturism can be understood as part of a larger genre of Latino futurisms.
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