Madonna Phillips | |
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Madonna Thunder Hawk | |
Born | Madonna Phillips 1940 (age 83–84) [1] |
Nationality | American Indian |
Occupation(s) | Grassroots activist Water Rights activist |
Years active | 1969–present |
Organization(s) | American Indian Movement Pie Patrol [2] Women of All Red Nations Black Hills Alliance [3] Wounded Knee Legal Defense Offense Committee (WKLDOC) |
Known for | Occupation of Alcatraz Wounded Knee incident We Will Remember Survival School Lakota People's Law Project |
Relatives | Russell Means (first cousin) [4] Marcella Gilbert (daughter) [5] |
Website | Lakota People's Law Project |
Madonna Thunder Hawk (born Madonna Gilbert) is a Native American civil rights activist best known as a member and leader in the American Indian Movement (AIM), co-founding Women of All Red Nations (WARN) and the Black Hills Alliance, [6] and as an organizer against the Dakota Access Pipeline. She established the Wasagiya Najin Grandmothers' Group on the Cheyenne River to help build kinship networks while also developing Simply Smiles Children Village. [6] She also serves as the Director of Grassroots Organizing for the Red Road Institute. Thunder Hawk has spoken around the world as a delegate to the United Nations and is currently the Lakota People's Law Project principal and Tribal liaison. She was an international Indian Treaty Council delegate to the United Nations Human Rights Commission in Geneva. Also, a delegate to the U.N. Decade of Women Conference in Mexico City and in the 2001 to the World Conference against Racism in Durban, South Africa. [7]
Born in 1940 as Madonna Phillips, Thunder Hawk was born on the Yankton Sioux Reservation. She hails from the Feather Necklace Tiospaye (extended family) [8] and belongs to the Oohenumpa band of the Cheyenne River Sioux Tribe. [3] Thunder Hawk was raised in a strict environment by her mother, who had, herself, been raised in the culturally restrictive environment within the boarding schools of the 1920s and 1930s. [1] Thunder Hawk, like her mother, attended several boarding schools throughout her youth. She then later graduated with her bachelor's degree in human services. [9]
Thunder Hawk is a grandmother, literally and figuratively, to great generation of Native American Activist . Her goals have always been winning justice for Native Americans, while ensuring the best future for Native children.
Thunder Hawk was an early proponent of the Red Power Movement. She took part in the 1969-1971 Occupation of Alcatraz, [10] with the goal of persuading the federal government to end its policy of termination and adopt an official policy of Indian self-determination. [11]
In 1970 and 1971, Thunder Hawk was involved in the two occupations of Mount Rushmore, a part of the Black Hills seized by the US government in 1877. [12] The occupation protested continued violations of the 1868 Treaty of Fort Laramie. [13]
Established the "We Will Remember Survival School" for Indian Youth. This school was established for youth whose parents were facing federal charges or who had been drop-outs from the educational system. [7]
Thunder Hawk joined the American Indian Movement in its early years and was present at AIM's occupation of the Wounded Knee. She was a member of the Pie Patrol, a group of women active in AIM, which also included Thelma Rios, Theda Nelson Clarke, [14] Lorelei DeCora Means, [10] and Mary Crow Dog (née Moore), wife of civil rights activist Leonard Crow Dog.
Thunder Hawk took part in the American Indian Movement occupation of the Wounded Knee. She was a member of the Pie Patrol, a group of women active in AIM, consisting of Thelma Rios, Theda Nelson Clarke, [14] and Lorelei DeCora Means. [10] Mary Crow Dog (née Moore), wife of civil rights activist Leonard Crow Dog, who was also present during the siege at Wounded Knee, referred to the Pie Patrol as "loud-mouth city women, media conscious and hugging the limelight," who loved the camera and took credit for what the women of AIM were doing behind the scenes. This group of women bore particular resentment against an individual by the name of Anna Mae Pictou Aquash. [15] Anna Mae, a Mi'kmaq woman from Nova Scotia, was having an affair with Dennis Banks, founder of the American Indian Movement while he was still involved in a common-law marriage with Darlene “Kamook” Nichols. The affair did not sit well with the women of different tribal affiliations within the movement, and these women (as well as the Pie Patrol) viewed the relationship as a threat to AIM's stability. [15]
Various sources have placed Thunder Hawk in the lone medical facility operated by AIM during the 20th-century Wounded Knee Siege when Ray Robinson was brought into the facility. [16] One account details how Robinson was shot in the knee, dragged outside, beaten and taken to the Wounded Knee Medical Clinic run by Thunder Hawk and Lorelei DeCora Means, as well as several other volunteer nurses and medics. Ray was then reportedly shoved into a closet, where he died of exsanguination. [17]
Thunder Hawk also served as director of the Wounded Knee Legal Defense Offense Committee (WKLDOC) in December 1975. [18]
Along with Lorelei De Cora, she founded and established the 'We Will Remember Survival School,' meant to provide a safe place for American Indian youth whose parents were facing federal charges or who had dropped out of the secondary education system. [3] Specifically, the school was founded for the children of defendants in the Wounded Knee trials which followed the American Indian Movement occupation of the Pine Ridge Indian Reservation. This alternative model was a component of the National Federation of Native-Controlled Survival Schools that was established during the movement as a Native alternative to government-run education. [19]
In 1974, Thunder Hawk and DeCora, along with a handful of other Native American women, founded Women of All Red Nations (WARN). Following the male-dominated activism of the AIM and Red Power movements, WARN organized around women's issues in Native American activism. The group worked to address sterilization abuse, political prisoners, children and family rights, and threats to indigenous land bases.
Thunder Hawk was a co-founder and spokesperson for the Black Hills Alliance. The Black Hills Alliance was responsible for preventing the Union Carbide corporation from mining uranium on sacred Lakota land. [3] Thunder Hawk fought to preserve the land in sacred Black Hills from developers wishing to raze the area, and conducted analyses on the water supplies on the Pine Ridge Indian Reservation, proving the existence of dangerously high levels of radiation in the water supply. The result of her activism was the implementation of a new water system. [9]
In 2004, Thunder Hawk joined with the Romero Institute to form the Lakota People's Law Project (LPLP) with the goal of encouraging more vigilant federal enforcement and reform of the Indian Child Welfare Act (ICWA) to enable more Lakota children to continue living with their families or, at the least, on their ancestral homelands on the reservation. [20]
Thunder Hawk created Wasagiya Najin or, "Grandmothers' Group" to assist in preventing the unlawful extraction of children from tribal nations. [21]
[22] In 2016, Thunder Hawk joined the movement against the Dakota Access pipeline and provided an inspiring presence at a resistance camp in North Dakota. [23] Thunder Hawk is a founder of the Warrior Women Project. [24]
Film | |||
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Year | Film | Role | Notes |
1992 | Incident at Oglala | Herself | Documentary |
1994 | Lakota Women: Siege at Wounded Knee | Medic | Drama |
1996 | Crazy Horse | Head Seamstress | Costume and Wardrobe Department (1 Credit) |
2009 | William Kunstler: Disturbing the Universe | Herself | Documentary |
2021 | End of the Line: The Women of Standing Rock | Herself | Documentary |
Television | |||
Year | Title | Role | Notes |
2009 | The American Experience | Herself | One Episode: We Shall Remain: Part V - Wounded Knee (PBS Documentary) |
2018 | Warrior Women | Herself | History and stories of Madonna Thunder Hawk from the 1970s to today (Documentary) [25] |
Thunder Hawk has also been mentioned in numerous publications, including Blood on the Border: A Memoir of the Contra War, authored by Roxanne Dunbar-Ortiz, ETHNOGRAPHIES OF CONSERVATION: Environmentalism and the Distribution of Privilege, edited by David G. Anderson and Eeva Berglund, We Worry about Survival: American Indian Women, Sovereignty, and the Right to Bear and Raise Children in the 1970s, authored by Meg Devlin O'Sullivan, Timelines of American Women's History, authored by Sue Heinemann and American Nations: Encounters in Indian Country, 1850 to the Present, edited by Frederick Hoxie, Peter Mancall and James Merrell.
The Lakota are a Native American people. Also known as the Teton Sioux, they are one of the three prominent subcultures of the Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota. They speak Lakȟótiyapi—the Lakota language, the westernmost of three closely related languages that belong to the Siouan language family.
The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations people from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples. Collectively, they are the Očhéthi Šakówiŋ, or "Seven Council Fires". The term "Sioux", an exonym from a French transcription of the Ojibwe term Nadowessi, can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.
Wounded Knee is a census-designated place (CDP) on the Pine Ridge Indian Reservation in Oglala Lakota County, South Dakota, United States. The population was 364 at the 2020 census.
The Wounded Knee Massacre, also known as the Battle of Wounded Knee, was the deadliest mass shooting in American history, involving nearly three hundred Lakota people shot and killed by soldiers of the United States Army. The massacre, part of what the U.S. military called the Pine Ridge Campaign, occurred on December 29, 1890, near Wounded Knee Creek on the Lakota Pine Ridge Indian Reservation in South Dakota, following a botched attempt to disarm the Lakota camp. The previous day, a detachment of the U.S. 7th Cavalry Regiment commanded by Major Samuel M. Whitside approached Spotted Elk's band of Miniconjou Lakota and 38 Hunkpapa Lakota near Porcupine Butte and escorted them five miles westward to Wounded Knee Creek, where they made camp. The remainder of the 7th Cavalry Regiment, led by Colonel James W. Forsyth, arrived and surrounded the encampment. The regiment was supported by a battery of four Hotchkiss mountain guns. The Army was catering to the anxiety of settlers who called the conflict the Messiah War and were worried the Ghost Dance signified a potentially dangerous Sioux resurgence. Historian Jeffrey Ostler wrote in 2004, "Wounded Knee was not made up of a series of discrete unconnected events. Instead, from the disarming to the burial of the dead, it consisted of a series of acts held together by an underlying logic of racist domination."
The American Indian Movement (AIM) is an American Indian grassroots movement which was founded in Minneapolis, Minnesota in July 1968, initially centered in urban areas in order to address systemic issues of poverty, discrimination, and police brutality against American Indians. AIM soon widened its focus from urban issues to many Indigenous Tribal issues that American Indian groups have faced due to settler colonialism in the Americas. These issues have included treaty rights, high rates of unemployment, the lack of American Indian subjects in education, and the preservation of Indigenous cultures.
The Pine Ridge Indian Reservation, also called Pine Ridge Agency, is an Oglala Lakota Indian reservation located in the U.S. state of South Dakota, with a small portion of it extending into Nebraska. Originally included within the territory of the Great Sioux Reservation, Pine Ridge was created by the Act of March 2, 1889, 25 Stat. 888. in the southwest corner of South Dakota on the Nebraska border. It consists of 3,468.85 sq mi (8,984 km2) of land area and is one of the largest reservations in the United States.
Russell Charles Means was an Oglala Lakota activist for the rights of American Indians and all oppressed First Nation Americans, libertarian political activist, actor, musician and writer. He became a prominent member of the American Indian Movement (AIM) after joining the organization in 1968 and helped organize notable events that attracted national and international media coverage.
Dennis Banks was a Native American activist, teacher, and author. He was a longtime leader of the American Indian Movement, which he co-founded in Minneapolis, Minnesota in 1968 to represent urban Indians. He was a pre-eminent spokesman for Native Americans. His protests won government concessions and created national attention and sympathy for the oppression and deplorable endemic social and economic conditions for Native Americans.
Clyde Howard Bellecourt was a Native American civil rights organizer. His Ojibwe name is Nee-gon-we-way-we-dun, which means "Thunder Before the Storm". He founded the American Indian Movement (AIM) in Minneapolis, Minnesota, in 1968 with Dennis Banks, Eddie Benton-Banai, and George Mitchell. His elder brother, Vernon Bellecourt, was also active in the movement.
Annie Mae Aquash was a First Nations activist and Mi'kmaq tribal member from Nova Scotia, Canada. Aquash moved to Boston in the 1960s and joined other First Nations and Indigenous Americans focused on education and resistance, and police brutality against urban Indigenous peoples. She was part of the American Indian Movement, participated in several occupations, and participated in the 1973 Wounded Knee incident at the Pine Ridge Indian Reservation, United States.
Mary Brave Bird, also known as Mary Brave Woman Olguin and Mary Crow Dog was a Sicangu Lakota writer and activist who was a member of the American Indian Movement during the 1970s and participated in some of their most publicized events, including the Wounded Knee Incident when she was 18 years old.
The Wounded Knee Occupation, also known as Second Wounded Knee, began on February 27, 1973, when approximately 200 Oglala Lakota and followers of the American Indian Movement (AIM) seized and occupied the town of Wounded Knee, South Dakota, United States, on the Pine Ridge Indian Reservation. The protest followed the failure of an effort of the Oglala Sioux Civil Rights Organization (OSCRO) to use impeachment to remove tribal president Richard Wilson, whom they accused of corruption and abuse of opponents. Protesters also criticized the United States government's failure to fulfill treaties with Native American people, and demanded the reopening of treaty negotiations with the goal of fair and equitable treatment of Native Americans.
Richard A. Wilson was elected chairman of the Oglala Lakota of the Pine Ridge Indian Reservation in South Dakota, where he served from 1972–1976, following re-election in 1974.
The Red Power movement was a social movement which was led by Native American youth who demanded self-determination for Native Americans in the United States. Organizations that were part of the Red Power Movement include the American Indian Movement (AIM) and the National Indian Youth Council (NIYC). This movement advocated the belief that Native Americans should have the right to implement their own policies and programs along with the belief that Native Americans should maintain and control their own land and resources. The Red Power movement took a confrontational and civil disobedience approach in an attempt to incite changes in Native American affairs in the United States compared to using negotiations and settlements, which national Native American groups such as National Congress of American Indians had before. Red Power centered around mass action, militant action, and unified action.
The Oglala are one of the seven subtribes of the Lakota people who, along with the Dakota, make up the Očhéthi Šakówiŋ. A majority of the Oglala live on the Pine Ridge Indian Reservation in South Dakota, the eighth-largest Native American reservation in the United States.
Women of All Red Nations (WARN) was a Native American women's organization that fought for Native American civil and reproductive rights. It was established in 1974 by Lorelei DeCora Means, Madonna Thunderhawk, Phyllis Young, Janet McCloud, Marie Sanchez and others. WARN included more than 300 women from 30 different tribal communities. Many of its members had previously been active in the American Indian Movement and were participants in the 1973 Wounded Knee incident. The inaugural conference took place in Rapid City, South Dakota.
Perry Ray Robinson was an African American activist from Alabama during the civil rights movement. He had been active in Mississippi and Washington, D.C., supporting the March on Washington and the Poor People's Campaign. Robinson disappeared while participating in the 1973 American Indian Movement (AIM) resistance in the Wounded Knee incident on the Pine Ridge Indian Reservation in South Dakota.
Lorelei DeCora Means is a Native American nurse and civil rights activist. She is best known for her role in the second siege in the town of Wounded Knee, South Dakota, on the Pine Ridge Indian Reservation. She was also a co-founder of the American Indian organization, Women of All Red Nations.
Edgar Donroy Bear Runner was a Native American activist. He is perhaps best known for attempting to peacefully negotiate the Jumping Bull ranch incident in 1975 via parleying with American Indian Movement activists.
Theda Nelson Clarke, born Theda Rose Nelson (1924-2011), was a Native American activist. She is perhaps best known for her involvement in the Wounded Knee incident with the murder of fellow American Indian Movement activist Anna Mae Aquash.
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