Magdala stone

Last updated
Magdala stone Magdala Stone (4).jpg
Magdala stone

The Magdala stone is a carved stone block unearthed by archaeologists in the Migdal Synagogue in Israel, dating to before the destruction of the Second Temple in Jerusalem in the year 70.

Contents

It is notable for detailed carvings depicting the Second Temple, carvings made while that Temple still stood and therefore assumed to have been made by an artist who had seen the Temple before it was destroyed by the Roman military. Some archaeologists describe the carvings as enabling a new, scholarly understanding of the synagogue conceptualized as a sacred space even during the period while the Temple was still standing. This new understanding would overturn a long-held scholarly consensus that during the period when the Temple still stood, synagogues were merely assembly and study halls, places where the Torah and other sacred books were read aloud and studied, but not sacred spaces in their own right.

The stone is also notable for having the earliest known images of the Temple Menorah to be found in a synagogue. [1]

History

The stone was uncovered during the 2009 excavation of the Migdal Synagogue. [2] [3] [4] Scholars believe that the stone was carved before the Romans destroyed the Second Temple in 70 CE. [5]

In 2017, the stone was displayed in Rome in Menorah: Worship, History, Legend, an exhibition jointly sponsored by the Vatican and the Jewish Museum of Rome. [1]

Carvings

The stone is approximately 0.6 m. (24 in.) long, circa 0.5 m. (20 in.) wide and stands 0.4 m. (18 in.) high. [6]

The facade of the stone, on the side that faces Jerusalem, features an arch supported by a pair of pillars. Within the arch a seven-branched menorah sits atop what appears to be a pedestal, flanked by a pair of two-handled jugs which may be sitting on some sort of stands. [6] Dr. Avshalom-Gorni called the discovery "an exciting and unique find." [7] This may be the oldest depiction of a menorah decoration and is the first menorah to be discovered in a Jewish context that dates to the Second Temple period and the beginning of the Early Roman era, the period when the Temple was still standing. [8] "We can assume that the engraving that appears on the stone, which the Israel Antiquities Authority uncovered, was done by an artist who saw the seven-branched menorah with his own eyes in the Temple in Jerusalem". [7] [9] [10]

However, Mordechai Aviam interprets the object beneath the menorah as an image of the Gold Altar (Inner Altar) that stood in front of the Menorah inside the ancient Temple. [6]

Side panel of Magdala stone
Top View of Magdala Stone Magdala Stone (5).jpg
Side panel of Magdala stone
Top View of Magdala Stone Magdala stone.png
Top View of Magdala Stone

The stone's side panels are identical; each shows an arcade of four arches. Interpretations of the carvings vary. While some have interpreted the sides as showing three arches filled with sheaves of grain (probably wheat), and a fourth with a hanging object thought to be an oil lamp, others, including Rina Talgam and Mordechai Aviam see it as an architectural image. [6] [2] According to Aviam it shows an arcade through which is seen a second arcade of arches which the viewer is meant to understand as the entrance arches of the Holy of Holies. [6]

Placement in the synagogue at Migdal

The stone stood in the center of the Migdal Synagogue, and is tall enough to have been used as a reading desk or podium by someone in a seated position. [2]

Some scholars suggested that the local Jews saw Jerusalem as their religious center, and their local activities took place under this centrality. [11] Rina Talgam, a professor specializing in the art of the ancient Near East at the Hebrew University of Jerusalem and the leading scholar of this stone, understands the Magdala Stone as a depiction of the Temple and the implements used in worship, including a depiction of the Holy of Holies by an artist who had actually seen the Temple and was familiar with the Holy of Holies. [2] She understands the stone as intended to lend to this synagogue a sacred aura, making it, "like a lesser Temple", for use in the Galilee, which was a long journey from Jerusalem under the conditions of that pedestrian era, when most people traveled by foot. [2]

Other scholars of the period, including Elchanan Reiner, professor of Jewish history at Tel Aviv University, share her view. [2]

The "Horvat Kur stone"

A similar size stone was found in a Byzantine-period synagogue in a dig at nearby Horvat Kur; it is also carved with images of the Temple. [2] The "Horvat Kur stone", also discovered by Kinneret Regional Project archaeologists, was found in secondary use in the synagogue floor. [12] It is a rectangular table with four short legs, carved out of a block of basalt and weighing about 350 kg (c. 770 pounds), decorated with Jewish symbols like vessels, a ladle, and two candelabra. [12] As of 2021, nine years after its discovery, its initial provenance and exact purpose and significance could not yet be determined. [12]

Site

The original stone has been removed for safekeeping; a replica is displayed in the ancient synagogue at Magdala, an archaeological site open to the public. [2] [13]

Related Research Articles

<span class="mw-page-title-main">Temple menorah</span> Ancient Hebrew lampstand

The menorah is a seven-branched candelabrum that is described in the Hebrew Bible and in later ancient sources as having been used in the Tabernacle and in the Temple in Jerusalem.

<span class="mw-page-title-main">Synagogue</span> Place of worship for Jews and Samaritans

A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It has a place for prayer where Jews attend religious services or special ceremonies such as weddings, bar and bat mitzvahs, choir performances, and children's plays. They also have rooms for study, social halls, administrative and charitable offices, classrooms for religious and Hebrew studies, and many places to sit and congregate. They often display commemorative, historic, or modern artwork alongside items of Jewish historical significance or history about the synagogue itself.

<span class="mw-page-title-main">Second Temple</span> Temple in Jerusalem (c. 516 BCE–70 CE)

The Second Temple was the reconstructed Temple in Jerusalem, in use between c. 516 BCE and its destruction in 70 CE. In its last phase it was enhanced by Herod the Great, the result being later called Herod's Temple. Defining the Second Temple period, it stood as a pivotal symbol of Jewish identity and was central to Second Temple Judaism; it was the chief place of worship, ritual sacrifice (korban), and communal gathering for Jews. As such, it attracted Jewish pilgrims from distant lands during the Three Pilgrimage Festivals: Passover, Shavuot, and Sukkot.

<span class="mw-page-title-main">Magdala</span> Ancient Hebrew city

Magdala was an ancient Jewish city on the shore of the Sea of Galilee, 5 km north of Tiberias. In the Babylonian Talmud it is known as Magdala Nunayya, and which some historical geographers think may refer to Tarichaea. It is believed to be the birthplace of Mary Magdalene. Until the 1948 Arab–Israeli War, the Arab village of al-Majdal stood at the site of ancient Magdala. The Israeli municipality of Migdal now extends into the area.

<span class="mw-page-title-main">Torah ark</span> Receptacle which contains a synagogues Torah scrolls

A Torah ark is an ornamental chamber in the synagogue that houses the Torah scrolls.

<span class="mw-page-title-main">Gamla</span> Ancient Jewish town in the Golan Heights, destroyed during the Great Jewish Revolt

Gamla, also Gamala, was an ancient Jewish town on the Golan Heights. Believed to have been founded as a Seleucid fort during the Syrian Wars, it transitioned into a predominantly Jewish settlement that came under Hasmonean rule in 81 BCE. The town's name reflects its location on a high, elongated ridge with steep slopes resembling a camel's hump.

<span class="mw-page-title-main">Migdal, Israel</span> Local council in Israel

Migdal is a town in the Northern District of Israel. It was founded in 1948, and granted local council status in 1949. In 2022 it had a population of 2,031. Migdal is located near Ginosar, and about 8 km north of Tiberias. It has a shoreline on the Sea of Galilee, including the Tamar, Ilanot and Arbel beaches.

<span class="mw-page-title-main">Yodfat</span> Place in Northern, Israel

Yodfat, is a moshav shitufi in northern Israel. Located in the Lower Galilee, south of Carmiel and in the vicinity of the Atzmon mountain ridge, north of the Beit Netofa Valley, it falls under the jurisdiction of Misgav Regional Council. In 2022 it had a population of 964.

<span class="mw-page-title-main">Włodawa Synagogue</span> Former Orthodox synagogue complex in Włodawa, Poland

The Włodawa Synagogue is a former Orthodox Jewish congregation and synagogue complex, located at 5-7 Czerwonego Krzyża Street, in Włodawa, in the Lublin Voivodeship of Poland. The synagogue complex comprises the Włodawa Great Synagogue, the Small Synagogue or Beit midrash, and a Jewish administrative building, all now preserved as a Jewish museum.

Beth Alpha is a sixth-century CE synagogue located at the foot of the northern slopes of the Gilboa mountains near Beit She'an, Israel. It is now part of Bet Alfa Synagogue National Park and managed by the Israel Nature and Parks Authority.

<span class="mw-page-title-main">Steven Fine</span>

Steven Fine is a cultural historian specializing in 'Judaism in the Greco-Roman World' and a professor at Yeshiva University.

<span class="mw-page-title-main">Tzippori Synagogue</span> Ancient synagogue in Sepphoris, Israel

Tzippori Synagogue is an ancient synagogue discovered in Sepphoris, a Roman-era Jewish city in the Galilee, now an archaeological site and a national park in Israel.

<span class="mw-page-title-main">Migdal Synagogue</span> Synagogue of ancient Magdala, Galilee, Israel

The Migdal Synagogue or Magdala Synagogue is the name used for the first of two ancient synagogues discovered at the ancient city of Magdala in Israel, close to the shore of the Sea of Galilee. Both synagogues were in use in the Second Temple period, which places them among the oldest synagogues found in Israel.

<span class="mw-page-title-main">Maon Synagogue</span> 6th-century synagogue and archaeological site in the Negev Desert, Israel

The Maon Synagogue is a 6th-century synagogue and archaeological site located in the Negev Desert near Kibbutz Nirim and Kibbutz Nir Oz. It is noted for its "magnificent" mosaic floor.

<span class="mw-page-title-main">Ancient synagogues in Israel</span>

Ancient synagogues in Israel refers to synagogues located in Israel built by communities of Jews and Samaritans from antiquity to the Early Islamic period.

<span class="mw-page-title-main">Wilson's Arch (Jerusalem)</span> Ancient stone arch in Jerusalem

Wilson's Arch is the modern name for an ancient stone arch in Jerusalem, the first in a row of arches that supported a large bridge connecting the Herodian Temple Mount with the Upper City on the opposite Western Hill. The Arch springs from the Western Wall and is still visible underneath later buildings set against the Wall. The name Wilson's Arch is also used to denote the hall that it partially covers, which is currently used as a synagogue. This hall opens towards the Western Wall Plaza at the Plaza's northeast corner, so that it appears on the left of the prayer section of the Western Wall to visitors facing the Wall.

<span class="mw-page-title-main">Ancient synagogues in Palestine</span>

Ancient synagogues in Palestine refers to synagogues and their remains in the Land of Israel/Palestine region, built by the Jewish and Samaritan communities from the time of the Hasmonean dynasty during the Late Hellenistic period, to the Late Byzantine period.

<span class="mw-page-title-main">Shikhin</span>

Shikhin, known in Greek as Asochis, was an ancient Jewish village in Galilee which was abandoned in the fourth century CE. It was situated right next to the regional capital, Sepphoris, and its ruins have been discovered about 8 kilometres (5.0 mi) northwest of Nazareth. As of May 2012, the site is under excavation. So far, evidence of extensive pottery work and a synagogue have been uncovered.

<span class="mw-page-title-main">Menorah: Worship, History, Legend</span>

"Menorah: Worship, History, Legend" is a 2017 museum exhibition sponsored jointly by the Vatican Museums and the Jewish Museum of Rome.

<span class="mw-page-title-main">Ancient Jewish art</span> Art of the Jewish people during antiquity

Ancient Jewish art, is art created by Jews in both the Land of Israel and in the Diaspora prior to the Middle Ages. It features symbolic or figurative motifs often influenced by biblical themes, religious symbols, and the dominant cultures of the time, including Egyptian, Hellenistic, and Roman art.

References

  1. 1 2 Lawrence Schiffman (28 May 2017). "The Magdala Stone" (PDF). Ami . Retrieved 12 June 2017.
  2. 1 2 3 4 5 6 7 8 Kershner, Isabel (8 December 2015). "A Carved Stone Block Upends Assumptions About Ancient Judaism". New York Times . Retrieved 9 December 2015.
  3. Mitchell, Andre (20 August 2015). "Synagogue in Mary Magdalene's town where Jesus preached unearthed in Israel". Christian Today . Retrieved 9 December 2015.
  4. Bar-Am, Aviva (27 June 2015). "At Magdala by the Kinneret, discoveries that resonate with Jews and Christians". Times of Israel. Retrieved 9 December 2015.
  5. Rubalcaba, Jill (2018). Who's who in the Bible?. Washington D.C.: National Geographic Kids. p. 86. ISBN   978-1-4263-3002-5.
  6. 1 2 3 4 5 Aviam, Mordechai (2013). "The Decorated Stone from the Synagogue at Migdal, A Holistic Interpratation and a Glimpse into the Life of Galilean Jews at the Time of Jesus". Novum Testamentum (55): 205. doi:10.1163/15685365-12341433 . Retrieved 9 December 2015.
  7. 1 2 Staff. "Unique ancient synagogue exposed at Sea of Galilee", Israel Ministry of Tourism, September 14, 2009.
  8. "Earliest Menora Depiction Found". Discovery Channel. 11 February 2013. Retrieved 9 December 2015.
  9. Note the carving is correctly described as a relief, not an engraving or intaglio
  10. The large six petal rosette relief atop the stone was a common design in Jewish funerary art during the Second Temple period. Its meaning is as yet unknown, but it is also found among the ruins of Gamla on a lintel stone flanked by two palm trees.
  11. "2nd-Temple-period synagogue found where Gospel's Mary Magdalene was born". The Jerusalem Post | JPost.com. Retrieved 2021-12-12.
  12. 1 2 3 Fraser, Cora Beth (13 January 2021). "Interview with Tine Rassalle". Comfort Classics. Retrieved 25 September 2024. The posting contains images of the stone, a description and details about its discovery presented by the field supervisor at the time.
  13. "A stroll in the city of Magdala as it was in the time of Jesus". Franciscan Foundation for the Holy Land. 2014-06-16. Retrieved 2021-12-12.