Hazrat Khwāja Mahmood Anjir Faghnawi Naqshbandī (quddisa sirruhū) | |
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Born | 18 Shawal 628 AH, 19 August 1231 CE Mahmood Anjir Bukhara, Uzbekistan |
Died | 17 Rabi al-Awal 717 AH, 30 May 1317 85) | (aged
Family | Yahya Efendi (father) |
School | Hanafi Maturidi |
Main interests | Implementation of Islamic Sacred Law |
Notable ideas | Evolution of Islamic philosophy, application of Sharia'h |
Part of a series on Islam Sufism |
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Islamportal |
Khwaja Mahmood al-Anjir al-Faghnawi was the 13th sheikh in the chain of the masters of the Naqshbandi Order, one of the largest Sufi Muslim orders.
Mahmud Anjir Faghnawi was born in Bukhara, Uzbekistan. He was reported to have been from the lineage of Muhammad. He devoted his life to guiding people to Allah's presence. [1]
After he stayed for a short time in his village, he moved to Wabkent. There, he earned his livelihood as a builder. He started the training with Khaja Arif Riwgari, there completing his sayr-u suluk (spiritual training), and becoming his successor. For years he guided the people in the masjid of Wabkent and trained his students. It is said he was always smiling and his face was filled with light. During his last days, Arif Riwgari permitted Mahmood Anjir Faghnawi to perform dhikr, or devotional prayer. As a requirement of the times and in accordance with the state of his students, he spent most of his time performing dhikr. [2]
Anjir Faghnawi died on 17 Rabi-ul-Awwal 717 AH (1317 CE). His tomb is located in the village of Anjirbag, in the suburb of Wabkent in Bukhara. Next to his tomb, there is a masjid and a well and it is believed that this water has healing properties. [3]
Sufism, also known as Tasawwuf, is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, asceticism, and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".
Bukhara is the seventh-largest city in Uzbekistan by population, with 280,187 residents as of 1 January 2020. It is the capital of Bukhara Region. The mother tongue of the majority of people of Bukhara is the Tajik dialect of the Persian language, although Uzbek is spoken as a second language by most residents.
The Naqshbandi is a major Tariqa of Sunni Islam. Its name is derived from the Sayyid Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam. It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq".
The Qadiriyya are members of the Sunni Qadiri tariqa. The tariqa got its name from Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law.
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali and Attar of Nishapur, and finally emerging in the institutionalized form of today's network of fraternal Sufi orders, based on Sufis such as Rumi and Yunus Emre. At its core, however, Sufism remains an individual mystic experience, and a Sufi can be characterized as one who seeks the annihilation of the ego in God.
Abdullah ad-Daghistani, commonly known as Shaykh Abdullah, was a North Caucasian Sufi shaykh of the Naqshbandi-Sufi order.
Abū Yaʿqūb Yūsuf al-Hamadānī, best simply known as Yusuf Hamadani, was a Persian Sufi of the Middle Ages. He was the first of the group of Central Asian Sufi teachers known simply as Khwajagan of the Naqshbandi order. His shrine is at Merv, Turkmenistan.
Abdul Khaliq Ghijduvani was one of a group of Central Asian Sufi teachers known simply as Khwajagan of the Naqshbandi order.
Baha' al-Din Naqshband was the eponymous founder of what would become one of the largest Sufi Sunni orders, the Naqshbandi.
Ma Laichi, also known as Abu 'l-Futūh Ma Laichi, was a Chinese Sufi master, who brought the Khufiyya movement to China and created the Huasi menhuan - the earliest and most important Naqshbandi (نقشبندية,納克什班迪) order in Chinese Muslim history.
Ma Mingxin (1719–1781) was a Chinese Sufi master, the founder of the Jahriyya menhuan.
Khwaja Haji Dost Muhammad Qandhari was an Afghan Sufi master in the Naqshbandi tradition in the 19th century (1801–1868).
Shah Abdullah alias Shah Ghulam Ali Dehlavi was a Sufi Shaykh in Delhi during the early 19th century. He was a master of the Naqshbandi tradition and in other Sufi orders such as Chishti.
The Golden Chain of Naqshbandi Haqqani Sufi Order is a lineage of Sufi masters of the Naqshbandi 'Aliyyah branch.
Ziyarat Naqshband Sahab is a Sunni Muslim shrine, or ziyarat, in Srinagar in Jammu and Kashmir, India. It is one of the traditional Mausoleums of the Hazrat Ishaans, who are descendants of Bahauddin Naqshband and Mughal royals. Besides the Ziyarat Naqshband Sahab in Srinagar, Kashmir, the Hazrat Ishaans have a Ziyarat in Lahore in Begampura.
Khwaja Muhammad Arif Riwgari is the first of the group of Central Asian Sufi teachers known simply as Khajagan of the Naqshbandi Order. He is the 12th master in the chain of the Order. His shrine is at Riwgar, known as Shofirkon today, about 45 km North of Bukhara, Uzbekistan,
Nāṣir ad-Dīn ʿUbaydullāh ibn Maḥmūd ibn Shihāb ad-Dīn more popularly known as Khwaja Ahrar was a Hanafi Maturidi member of the Golden Chain of the Naqshbandi Sufi spiritual order of Central Asia. He was born in Samarkand, city in Central Asia, to a Muslim family. He was born to Khwaja Mehmood Shashi bin Khwaja Shihabuddin. His forefathers had migrated from Baghdad, and his lineage was connected to Abu Bakr Siddique from his paternal side and Umar Farooq from the maternal side. Khwaja Ahrar was deeply involved in the social, political and economics activities of Transoxania. He was born into a relatively poor yet highly spiritual family and, at the age of maturity, he was probably the richest person in the kingdom. He was a close associate of all the leading dervishes of the time. Maulana Abdur Rahman Jami was a disciple of his. He learned and practiced the secrets of spirituality under his father and later under Khwaja Yaqub Charkhi.
Fazal bin Muhammad bin Ali commonly known as "Abu Ali Farmadi" or just "Abu Ali" was a saint of the Naqshbandi Golden Chain, and a prominent Sufi master and preacher from Ṭūs, Khorasan Iran. He is well known for being a teacher of Al-Ghazali during his youth.
Ḥāfiẓ Aḥmad Jaunpūrī was an Indian Muslim scholar, religious preacher and social worker. As the son and successor of Karamat Ali Jaunpuri, he led the Taiyuni reformist movement in Bengal.
ʿAbd ar-Rabb Jaunpūrī was an Indian Muslim scholar, author and teacher. He was associated with Taiyuni reformist movement, founded by his grandfather Karamat Ali Jaunpuri, and succeeded his uncle Hafiz Ahmad Jaunpuri as the leader of the movement in 1899.