Man of the Hole | |
---|---|
Born | c. 1960s |
Died | c. July 2022 (aged c. 60) Tanaru Indigenous Territory, Rondônia, Brazil |
Known for | Last member of an uncontacted people of Brazil |
The Man of the Hole [note 1] (c. 1960s – c. July 2022), [1] [2] or the Tanaru Indian, [note 2] [3] was an Indigenous person who lived alone in the Amazon rainforest in the Brazilian state of Rondônia. He was the sole inhabitant of the Tanaru Indigenous Territory, [note 3] a protected Indigenous territory demarcated by the Brazilian government in 2007.
It is not known what language the Man of the Hole spoke, what his people called themselves, or what his name was. He was the last surviving member of his people following their genocide by Brazilian settlers in the 1970s–1990s and chose to remain isolated until his death in 2022. Living primarily by hunting and gathering and moving frequently, he left behind a deep hole of unknown purpose in each of his former homes, giving rise to his nickname. After surviving a further attack by armed ranchers in 2009, he was found dead in his home in August 2022.
The Man of the Hole was not a voluntary recluse; [6] he was forced to live alone after his people were killed in the ongoing genocide of Indigenous peoples in Brazil. [2] [7] [8] [9] The majority of his people are believed to have been killed by settlers in the 1970s, [1] around the same time that nearby peoples such as the Akuntsu and Kanoê experienced similar massacres. [10] The remaining survivors, apart from the Man of the Hole, were killed in an attack by illegal miners in 1995. [1] The Fundação Nacional do Índio (FUNAI), Brazil's government agency for Indigenous interests, later discovered the remains of their village, which had been bulldozed in 1996. [10] They had remained isolated up until this point, so it is not known what they were called, what language they spoke, or what the Man of the Hole's name was. [11]
FUNAI first became aware of the Man of the Hole's isolated existence in 1996. [1] They observed that he periodically moved his home, building straw huts for shelter. He hunted wild game, collected fruits and honey, and also planted maize and cassava. Over the years, more than 50 huts built by him were identified by FUNAI. [1] His nickname derives from the deep hole found in each home that he abandoned. It was originally believed that these holes were used to trap animals or to hide in, [11] [13] [10] but some observers have also speculated that they might have been of spiritual significance. [6] The holes were narrow and more than 1.8 m (5 ft 11 in) deep. [6] [11] 14 similar holes were found in the ruined village discovered by FUNAI in 1996. [10]
Under Brazil's constitution, Indigenous peoples have the right to lands they "traditionally occupy". In 2007, FUNAI officially demarcated 8,000 hectares (31 sq mi) of his land as a protected Indigenous territory, [10] the Tanaru Indigenous Territory. [11] After its establishment, FUNAI monitored him and tried to prevent intrusions into the area. [6] Despite this, the Man of the Hole was attacked by gunmen in November 2009 but managed to survive. [13] [14] [15]
Although he avoided further direct contact with others, the Man of the Hole was aware that he was monitored by outsiders. FUNAI occasionally left gifts of tools and seeds for him, and thus "engendered a certain level of trust". [7] He sometimes signaled to observing teams to avoid pitfalls he had dug either as defense or to trap animals. In 2018, FUNAI released a video of him in order to raise global awareness of the threats to the uncontacted peoples in Brazil. [6] In the video, the man, who was presumed to be in his 50s at the time, appeared to be in good health. [16] [17]
On 24 August 2022, the Man of the Hole was found dead in his last home by FUNAI agent Altair José Algayer. [1] He was found "lying down in the hammock, and ornamented [with macaw feathers] as if waiting for death". [2] There were no signs of violence or any other disturbance before his corpse had been discovered by FUNAI. It was estimated that he had died in July and was about 60 years old at the time of his death. [1] The body was transferred to the state capital Porto Velho for autopsy, in an attempt to establish the cause of death. [2] The man's burial, originally scheduled for 14 October, finally took place on 4 November after a court order to FUNAI to release his body. [18] He was buried in a traditional indigenous funeral at the same location where his body had been found in August. His burial place was desecrated by farmers shortly after, leading to renewed calls for permanent protection of the land where he and his people had dwelled. [19]
The Indigenous peoples in Brazil are the peoples who lived in Brazil before European contact around 1500 and their descendants. Indigenous peoples once comprised an estimated 2,000 district tribes and nations inhabiting what is now Brazil. The 2010 Brazil census recorded 305 ethnic groups of Indigenous people who spoke 274 Indigenous languages; however, almost 77% speak Portuguese.
The Fundação Nacional dos Povos Indígenas or FUNAI is a Brazilian governmental protection agency for Amerindian interests and their culture.
Uncontacted peoples are groups of Indigenous peoples living without sustained contact with neighbouring communities and the world community. Groups who decide to remain uncontacted are referred to as indigenous peoples in voluntary isolation. Legal protections make estimating the total number of uncontacted peoples challenging, but estimates from the Inter-American Commission on Human Rights in the UN and the nonprofit group Survival International point to between 100 and 200 uncontacted tribes numbering up to 10,000 individuals total. A majority of uncontacted peoples live in South America, particularly northern Brazil, where the Brazilian government and National Geographic estimate between 77 and 84 tribes reside.
Sydney Ferreira Possuelo is a Brazilian explorer, social activist and ethnographer who is considered the leading authority on Brazil's remaining isolated Indigenous Peoples.
The Kawahiva, formerly called the Rio Pardo Indians, are an uncontacted indigenous tribe who live near the city of Colniza in Mato Grosso, close to the Rio Pardo in the north of Mato Grosso, Brazil. They are usually on the move and have little contact with outsiders. Thus, they are known primarily from physical evidence they have left behind – arrows, baskets, hammocks, and communal houses.
The Akuntsu are an indigenous people of Rondônia, Brazil. Their land is part of the Rio Omerê Indigenous Territory, a small indigenous territory which is also inhabited by a group of Kanoê. The Akuntsu were victims of a massacre perpetrated by Brazilian cattle ranchers in the 1980s and currently number just three individuals. It is unlikely that the Akuntsu language or culture will survive after their deaths, leading several observers to describe them as victims of genocide.
The Rio Omerê Indigenous Territory is an indigenous territory for isolated indigenous peoples in Rondônia, Brazil. The territory consists of 26,000 hectares of forest on the Omerê River and is home to the Kanoê and Akuntsu tribes. Both tribes were the victims of severe massacres by cattle ranchers in the 1970s and 1980s. As of 2016, the Akuntsu number just four individuals and the Rio Omerê Kanoê five. The two tribes are separate peoples speaking mutually unintelligible languages, but are linked by marriage. Several loggers and cattle ranchers also remain in the territory despite attempts to eject them and continue to pose a threat to its indigenous inhabitants.
The Xingu Indigenous Park is an indigenous territory of Brazil, first created in 1961 as a national park in the state of Mato Grosso, Brazil. Its official purposes are to protect the environment and the several nations of Xingu Indigenous peoples in the area.
Vale do Javari is one of the largest indigenous territories in Brazil, encompassing 85,444.82 km2 (32,990 mi2) – an area larger than Austria. It is named after the Javari River, the most important river of the region, which since 1851 has formed the border with Peru. It includes much of the Atalaia do Norte municipality as well as adjacent territories in the western section of Amazonas state. Besides the Javari it is transected by the Pardo, Quixito, Itaquai and Ituí rivers.
Kampa Indigenous Territory and Envira River Isolated Peoples is an indigenous territory in Acre State, Brazil, which has been dedicated to uncontacted natives. The area is inhabited by the Ashaninka, Envira River Isolated Mashko, and the Xinane people, who speak a Panoan language related to Yaminawa and live by the Xinane Stream, an affluent of the Envira River.
The Uru-Eu-Wau-Wau are an indigenous people of Brazil, living in the state of Rondônia.
The genocide of indigenous peoples in Brazil began with the Portuguese colonization of the Americas, when Pedro Álvares Cabral made landfall in what is now the country of Brazil in 1500. This started the process that led to the depopulation of the indigenous peoples in Brazil, because of disease and violent treatment by Portuguese settlers, and their gradual replacement with colonists from Europe and enslaved peoples from Africa. This process has been described as a genocide, and continues into the modern era with the ongoing destruction of indigenous peoples of the Amazonian region.
José Carlos dos Reis Meirelles Júnior is a Brazilian that works for FUNAI, the agency that protects native Americans in Brazil. He is a specialist in uncontacted peoples.
Sônia Bone de Souza Silva Santos, usually known as Sônia Guajajara, is a Brazilian indigenous activist, environmentalist, and politician. A member of the Socialism and Liberty Party (PSOL), she was initially a candidate for President of Brazil in the 2018 Brazilian general election, before being chosen as the vice presidential running mate of nominee Guilherme Boulos. This made her the first indigenous person to run for a federal executive position in Brazil. In 2022, Guajajara was named one of the 100 most influential people in the world by Time.
The Massacre at the 11th Parallel occurred in November 1963, when men hired by a rubber company killed 30 members of the indigenous Amazon group Cinta Larga and destroyed their village. Only two villagers survived.
Corumbiara is a 2009 Brazilian documentary film, directed by Vincent Carelli. The film won three awards at 37th Gramado Film Festival including Best Picture.
Bruno da Cunha Araújo Pereira was a Brazilian indigenist and career employee of the National Indian Foundation (FUNAI). He was an expert on uncontacted or recently contacted indigenous people in the country and on the Vale do Javari.
The Ministry of Indigenous Peoples is a cabinet-level federal ministry in Brazil. The ministry was established on 11 January 2023 under the government of Luiz Inácio Lula da Silva to advance and protect the interests of the Indigenous people of Brazil.
The Piripkura are an indigenous tribe who inhabit the Piripkura Indigenous Territory in Mato Grosso, Brazil. They are one of the last isolated Indigenous groups in the Amazon rainforest, with only three known survivors. Violence and deforestation have led to significant losses, with many tribe members killed by illegal loggers in the 1980s.