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Lila or Leela can be loosely translated as the "divine play". The concept of Lila is common to both non-dualist and dualist philosophical schools of Indian philosophy, but has a markedly different significance in each. Within non-dualism, Lila is a way of describing all reality, including the cosmos, as the outcome of creative play by the divine absolute (Brahman). In the dualistic schools of Vaishnavism, Lila refers to the activities of God and his devotee, as well as the macrocosmic actions of the manifest universe, as seen in the Vaishnava scripture Srimad Bhagavatam, verse 3.26.4:
sa eṣa prakṛtiḿ sūkṣmāḿ
daivīḿ guṇamayīḿ vibhuḥ
yadṛcchayaivopagatām
abhyapadyata līlayā
"As His pastimes, that Supreme Personality of Godhead, the greatest of the great, accepted the subtle material energy, which is invested with three material modes of nature."
Sinhala, also known as Sinhalese, is an Indo-Aryan language primarily spoken by the Sinhalese people of Sri Lanka, who make up the largest ethnic group on the island, numbering about 16 million. Sinhala is also spoken as the first language by other ethnic groups in Sri Lanka, totalling about 4 million. Sinhala is written using the Sinhala script, which is one of the Brahmic scripts, a descendant of the ancient Indian Brahmi script closely related to the Kadamba script.
Batticaloa is a major city in the Eastern Province, Sri Lanka, and its former capital. It is the administrative capital of the Batticaloa District. The city is the seat of the Eastern University of Sri Lanka and is a major commercial city. It is on the east coast, 111 kilometres (69 mi) south of Trincomalee, and is situated on an island. Pasikudah is popular tourist destinations situated 35 km northwest with beaches and flat year-round warm-water shallow-lagoons.
Koneswaram temple of Trincomalee or Thirukonamalai Konesar Temple – The Temple of the Thousand Pillars and Dakshina-Then Kailasam is a classical-medieval Hindu temple complex in Trincomalee, a Hindu religious pilgrimage centre in Eastern Province, Sri Lanka. The most sacred of the Pancha Ishwarams of Sri Lanka, it was built significantly during the reign of the early Cholas and the Five Dravidians of the Early Pandyan Kingdom atop Konesar Malai, a promontory overlooking Trincomalee District, Gokarna bay and the Indian Ocean. Its Pallava, Chola, Pandyan and Jaffna design reflect a continual Tamil Saivite influence in the Vannimai region from the classical period. The monument contains its main shrine to Shiva in the form Kona-Eiswara, shortened to Konesar and is a major place for Hindu pilgrimage, at its height of fame labelled the "Rome of the Gentiles/Pagans of the Orient". Connected at the mouth of the Mahavilli Ganga River to the footprint of Shiva at Sivan Oli Padam Malai at the river's source, the temple symbolically crowns the flow of the Ganges River from Shiva's head of Mount Kailash to his feet.
The Jaffna Kingdom, also known as Kingdom of Aryachakravarti, of modern northern Sri Lanka was a historic monarchy that came into existence around the town of Jaffna on the Jaffna peninsula traditionally thought to be established after the invasion of Magha, who is credited with the founding of the Jaffna kingdom and is said to have been from Kalinga, in India. Established as a powerful force in the north, north east and west of the island, it eventually became a tribute paying feudatory of the Pandyan Empire in modern South India in 1258, gaining independence in 1323, when the last Pandyan ruler of Madurai was defeated and expelled in 1323 by Malik Kafur, the army general of the Muslim Delhi Sultanate. For a brief period, in the early to mid-14th century, it was an ascendant power in the island of Sri Lanka when all regional kingdoms accepted subordination. However, the kingdom was eventually overpowered by the rival Kotte Kingdom, around 1450 when it was invaded by Prince Sapumal under the Kotte Kingdom's directive.
Sri Lankan Tamils, also known as Eelam Tamils, Ceylon Tamils or simply Tamils, are members of the Tamil ethnic group native to the South Asian island state of Sri Lanka. Today, they constitute a majority in the Northern Province, live in significant numbers in the Eastern Province and are in the minority throughout the rest of the country. 70% of Sri Lankan Tamils in Sri Lanka live in the Northern and Eastern provinces.
Munneswaram temple is an important regional Hindu temple complex in Sri Lanka. It has been in existence at least since 1000 CE although myths surrounding the temple associate it with the popular Indian epic Ramayana, and its legendary hero-king Rama. The temple is one of the ancient Pancha Ishwarams dedicated to Shiva in the region.
Ayyanar, Sastha or Saththan is a Hindu deity particularly praised in South India and Sri Lanka. His worship is prevalent among Malayalis, Tamils, kannadigas. His most famous shrine is at the hillock of Sabarimala where he is present in his Brahmacharya form as Ayyappa Some studies suggest that Ayyanar may have also been worshipped in South east Asian countries in the past. He is primarily worshiped as one of the guardian folk deities of Tamil Nadu. The village temples of Ayyanar are usually flanked by gigantic and colorful statues of him and his companions riding horses or elephants.
In Sinhala Buddhist beliefs the Ayyanayake is a village guardian deity similar in many respects to Aiyyanar of the Tamil people. He is usually depicted with a huge horse statue.
Pattini, is considered a guardian deity of Sri Lanka in Sri Lankan Buddhism and Sinhalese folklore. She is also worshipped by Sri Lankan Tamil Hindus by the name of Kannaki Amman. She is considered the patron goddess of fertility and health, particularly protection against smallpox, which is referred to as deviyange ledé in the Sinhala language.
Kirtimukha is the name of a swallowing fierce monster face with huge fangs, and gaping mouth, very common in the iconography of Hindu temple architecture in India and Southeast Asia, and often also found in Buddhist architecture. In Southeast Asia it is often referred to as Kala, and in China it is known as the taotie, meaning (Monster of Greed).
Nainativu, is a small but notable island off the coast of Jaffna Peninsula in the Northern Province, Sri Lanka. The name of the island alludes to the folklore inhabitants, the Naga people. It is home to the Hindu shrine of Nagapooshani Amman Temple; one of the prominent 64 Shakti Peethas, and the Buddhist shrine Nagadeepa Purana Viharaya.
Chilaw is a large town in Puttalam District, North Western Province, Sri Lanka. It is governed by an urban council. The town is located, 80 km away from the capital Colombo via Negombo.
Kataragama deviyo is a guardian deity of Sri Lanka. A popular deity who is considered to be very powerful, shrines dedicated to Kataragama deviyo are found in many places of the country. Sinhalese Buddhists believe him also as a divine patron of the Buddha Sasana in Sri Lanka. An ancient temple dedicated to God Kataragama, known as Ruhunu Maha Kataragama Devalaya is situated in the South-Eastern town of Kataragama in Monaragala District of Uva Province.
Demala Hatpattu or Demala Pattu or Demala Pattuva was a medieval and pre colonial division of Sri Lanka. It was a regional political division formed by royal land grants. There were number of such Pattus across the country. Demela Hatpattu was named as such because at its time of creation, it was exclusively governed by Tamil hereditary chiefs. The land was granted to Chiefs of Tamil or Kerala origin for services rendered or as a result of conquest by Mukkuvas.
The Coast Veddas, by self-designation, form a social group within the minority Sri Lankan Tamil ethnic group of the Eastern province of Sri Lanka. They are primarily found in small coastal villages from the eastern township of Trincomalee to Batticalao. Nevertheless, they also inhabit a few villages south of Batticalao as well. They make a living by fishing, slash and burn agriculture, paddy cultivation of rice, basket weaving for market and occasional wage labor. Anthropologists consider them to be partly descended from the indigenous Vedda people, as well as local Tamils. Residents of the Eastern province consider their Vedar neighbors to have been part of the local social structure from earliest times, whereas some Vedar elders believe that their ancestors may have migrated from the interior at some time in the past.
Upulvan is a guardian deity of Sri Lanka. Sri Lankan Buddhists believe him also as a protector of the Buddhism in the country. The name Upulvan depicts his body colour which means "blue water lily coloured". The cult of Upulvan started during the medieval period in Sri Lanka and later the deity was identified with the god Vishnu of the Hindu tradition. According to the local lore and legend, Upulvan is the god whom the Lord Buddha entrusted with the guardianship of Sri Lanka and Buddha Śāsana of the country.
Kataragama temple in Kataragama, Sri Lanka, is a temple complex dedicated to Buddhist guardian deity Kataragama deviyo and Hindu War God Murugan. It is one of the few religious sites in Sri Lanka that is venerated by the Buddhists, Hindus, Muslims and the Vedda people. For most of the past millennia, it was a jungle shrine very difficult to access; today it is accessible by an all-weather road. The shrines and the nearby Kiri Vehera are managed by Buddhists, the shrines dedicated to Teyvāṉai and Shiva are managed by Hindus and the mosque by Muslims.
Kataragama is a pilgrimage town sacred to Buddhist, Hindu and indigenous Vedda people of Sri Lanka. People from South India also go there to worship. The town has the Kataragama temple, a shrine dedicated to Skanda Kumara also known as Kataragama deviyo. Kataragama is located in the Monaragala District of Uva province, Sri Lanka. It is 228 km ESE of Colombo, the capital of Sri Lanka. Although Kataragama was a small village in medieval times, today it is a fast-developing township surrounded by jungle in the southeastern region of Sri Lanka.
The Pancha Ishwarams are five coastal ancient kovils built in dedication to the Hindu supreme being Ishwara in the form of the god Shiva, located along the circumference of Sri Lanka.
References
- Bastin, Rohan (December 2002). The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in Sri Lanka. Berghahn Books. ISBN 1-57181-252-0.