Margery Baxter (fl. 1429) was an outspoken and heretical Lollard from Martham, England. [1] She was brought to trial twice and flogged at church.
Baxter's early life is unknown. She lived in Martham in Norfolk where her husband William Baxter was a wright. Her husband had already been convicted of heresy before she came to trial. [1]
The Lollards were a fourteenth and fifteenth century heretical sect who followed the teachings of John Wycliffe, an English scholar and theologian. He had denounced corruption in the Catholic Church, which at the time held great power, and had sought to bring about reform. Wycliffe and the Lollards translated the Bible into English, and aimed to cleanse religion of corruption and excessive wealth, and to bring all Christians in to more direct contact with God. The Lollards were precursors of the Protestants in England, who flourished in following centuries. Wycliffite ideas were extremely controversial and politically dangerous, because the state and church were closely knit together.
Influenced by John Wycliffe and William White, Baxter taught controversial Lollard doctrines. She was very critical of regimented church life and spoke out against multiple church practices from Sunday worship traditions to infant baptism and the image of the crucifix. As were many Lollards, Baxter was tried for heresy in October 1428 [1] and in 1429 as part of the Norwich Heresy Trials (1428-1431). [2] [3]
Johanna Clifland testified against her, claiming that Baxter had expressed a variety of unorthodox sentiments, speaking out against the traditions of sanctioned marriage, fasting for religious days, and the swearing of religious oaths. [4] Echoing foundational Lollard beliefs, Baxter also opposed the wealth of Catholic clergymen [5] and the practice of confession to church officials.
Baxter was an admirer of her fellow Lollard Hawise Mone. She and Baxter were followers of the heretical priest William White who had been burnt at the stake in 1428 with fellow heretics Hugh Pye of Loddon and John (or William) Waddon. [5]
Six months after Johanna Clifland made her accusations, Margery Baxter confessed in October 1428, and she was sentenced to four Sunday floggings at her parish church. [6] two at the local marketplace and then two recants at the cathedral. [1] She had admitted that she had smuggled and hidden White's teachings at her home and that she believed six heresies:
She was brought to trial again in April 1429 and although the charges were serious, she believed she would escape death because she was pregnant. This was not certain, but she was not sentenced to death, and this may be because she implicated another Lollard, John Pyry from Martham. [1]
John Wycliffe was an English scholastic philosopher, theologian, biblical translator, reformer, Catholic priest, and a seminary professor at the University of Oxford. He became an influential dissident within the Catholic priesthood during the 14th century and is considered an important predecessor to Protestantism. Wycliffe questioned the privileged status of the clergy, who had bolstered their powerful role in England, and advocated radical poverty of the clergy.
Lollardy, also known as Lollardism or the Lollard movement, was a proto-Protestant Christian religious movement that was active in England from the mid-14th century until the 16th-century English Reformation. It was initially led by John Wycliffe, a Catholic theologian who was dismissed from the University of Oxford in 1381 for criticism of the Roman Catholic Church. The Lollards' demands were primarily for reform of Western Christianity. They formulated their beliefs in the Twelve Conclusions of the Lollards.
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Hawise Mone was an English Lollard in Norfolk in the fifteenth century. She was brought to trial after arranging meetings that had included the heretic William White who was burnt at the stake in 1428.