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Marinette (Vodou) | |
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Venerated in | Haitian Vodou, Folk Catholicism |
Attributes | Black pig, black roosters, owls, black, red, peppers, werewolves |
Patronage | Fire |
Marinette is a loa of power and violence in Haitian Vodou. In her petro form she is called Marinette Bras Cheche (Marinette of the Dry Arms) or Marinette Pied Cheche (Marinette of the Dry Feet) suggesting that she is skeletal.
Loa are the spirits of Haitian Vodou and Louisiana Voodoo. They are also referred to as "mystères" and "the invisibles" and are intermediaries between Bondye —the Supreme Creator, who is distant from the world—and humanity. Unlike saints or angels, however, they are not simply prayed to, they are served. They are each distinct beings with their own personal likes and dislikes, distinct sacred rhythms, songs, dances, ritual symbols, and special modes of service. Contrary to popular belief, the loa are not deities in and of themselves; they are intermediaries for, and dependent on, a distant Bondye.
Haitian Vodou is a syncretic religion practiced chiefly in Haiti and the Haitian diaspora. Practitioners are called "vodouists" or "servants of the spirits".
Petro, sometimes as Pethro, is a family of loa (spirits) in Haitian Vodou religion. The story is that they originated in Haiti, under the harsh conditions of slavery. The term petro can also refer to a drum used in the music of Haiti. "Petro" loas are often considered to be "angry" or demon loa, used in "black magic". They are the "newer" loa that can relate to the harsh, unimaginable conditions that slaves had to endure.
She is believed to be the Mambo who sacrificed the black pig at the culmination of the start of the first Haitian Revolution. While she is feared and tends to ride those she possesses violently, she can also be seen as one who frees her people from bondage.
The Haitian Revolution was a successful anti-slavery and anti-colonial insurrection by self-liberated slaves against French colonial rule in Saint-Domingue, now the sovereign nation of Haiti. It began on 22 August 1791, and ended in 1804 with the former colony's independence. It involved blacks, mulattoes, French, Spanish, and British participants—with the ex-slave Toussaint L'Ouverture emerging as Haiti's most charismatic hero. It was the only slave uprising that led to the founding of a state which was both free from slavery, and ruled by non-whites and former captives. It is now widely seen as a defining moment in the history of the Atlantic World.
Spirit possession is the supposed control of a human body by spirits, aliens, demons or gods. The concept of spirit possession exists in many religions, including Christianity, Buddhism, Haitian Vodou, Wicca, Hinduism, Islam and Southeast Asian and African traditions. In a 1969 study funded by the National Institute of Mental Health, spirit possession beliefs were found to exist in 74 percent of a sample of 488 societies in all parts of the world. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. Within possession cults, the belief that one is possessed by spirits is more common among women than men.
Marinette is represented by a screech owl and is often seen as the protector of werewolves. Her Catholic counterpart is the Anima Sola (Forsaken Soul) who can either free one from bondage or drag you back. Her colors are black and deep blood red. Her offerings are black pigs and black roosters plucked alive.
Screech owls or screech-owls are typical owls (Strigidae) belonging to the genus Megascops. Twenty-one living species are known at present, but new ones are frequently recognized and unknown ones are still being discovered on a regular basis, especially in the Andes. For most of the 20th century, this genus was merged with the Old World scops owls in Otus, but nowadays it is again considered separate based on a range of behavioral, biogeographical, morphological and DNA sequence data.
Based on Roman Catholic tradition, the Anima Sola or Lonely Soul is an image depicting a soul in purgatory, popular in Latin America, as well as much of Andalusia, Naples and Palermo.
Purgatory is, according to the belief of some Christians, an intermediate state after physical death for expiatory purification. There is disagreement among Christians whether such a state exists. Some forms of Western Christianity, particularly within Protestantism, deny its existence. Other strands of Western Christianity see purgatory as a place, perhaps filled with fire. Some concepts of Gehenna in Judaism are similar to that of purgatory. The word "purgatory" has come to refer also to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation and is used, in a non-specific sense, to mean any place or condition of suffering or torment, especially one that is temporary.
Mambo Marinette is not cruel. She only gets cruel in possession, when people burn animals or humans. Her colors are red and black. She likes Salvia, black pepper, lavender and sweets.
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Erzulie is a family of loa, or spirits in Vodou.
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