Susan B. Anthony was an American social reformer and women's rights activist who played a pivotal role in the women's suffrage movement. Born into a Quaker family committed to social equality, she collected anti-slavery petitions at the age of 17. In 1856, she became the New York state agent for the American Anti-Slavery Society.
The Woman's Christian Temperance Union (WCTU) is an international temperance organization. It was among the first organizations of women devoted to social reform with a program that "linked the religious and the secular through concerted and far-reaching reform strategies based on applied Christianity." It plays an influential role in the temperance movement. Originating among women in the United States Prohibition movement, the organization supported the 18th Amendment and was also influential in social reform issues that came to prominence in the progressive era.
The National Woman Suffrage Association (NWSA) was formed on May 15, 1869, to work for women's suffrage in the United States. Its main leaders were Susan B. Anthony and Elizabeth Cady Stanton. It was created after the women's rights movement split over the proposed Fifteenth Amendment to the U. S. Constitution, which would in effect extend voting rights to black men. One wing of the movement supported the amendment while the other, the wing that formed the NWSA, opposed it, insisting that voting rights be extended to all women and all African Americans at the same time.
Frances Elizabeth Caroline Willard was an American educator, temperance reformer, and women's suffragist. Willard became the national president of Woman's Christian Temperance Union (WCTU) in 1879 and remained president until her death in 1898. Her influence continued in the next decades, as the Eighteenth and Nineteenth Amendments to the United States Constitution were adopted. Willard developed the slogan "Do Everything" for the WCTU and encouraged members to engage in a broad array of social reforms by lobbying, petitioning, preaching, publishing, and education. During her lifetime, Willard succeeded in raising the age of consent in many states as well as passing labor reforms including the eight-hour work day. Her vision also encompassed prison reform, scientific temperance instruction, Christian socialism, and the global expansion of women's rights.
The National American Woman Suffrage Association (NAWSA) was an organization formed on February 18, 1890, to advocate in favor of women's suffrage in the United States. It was created by the merger of two existing organizations, the National Woman Suffrage Association (NWSA) and the American Woman Suffrage Association (AWSA). Its membership, which was about seven thousand at the time it was formed, eventually increased to two million, making it the largest voluntary organization in the nation. It played a pivotal role in the passing of the Nineteenth Amendment to the United States Constitution, which in 1920 guaranteed women's right to vote.
Women's suffrage, or the right to vote, was established in the United States over the course of more than half a century, first in various states and localities, sometimes on a limited basis, and then nationally in 1920 with the ratification of the 19th Amendment to the United States Constitution.
Zerelda Gray Sanders Wallace was the First Lady of Indiana from 1837 to 1840, and a temperance activist, women's suffrage leader, and inspirational speaker in the 1870s and 1880s. She was a charter member of Central Christian Church, the first Christian Church in Indianapolis, Indiana. Her husband was David Wallace, the sixth governor of Indiana; Lew Wallace, one of her stepsons, became an American Civil War general and author.
Emma Smith DeVoe was an American women suffragist in the early twentieth century, changing the face of politics for both women and men alike. When she died, the Tacoma News Tribune called her Washington state's "Mother of Women's Suffrage".
This timeline highlights milestones in women's suffrage in the United States, particularly the right of women to vote in elections at federal and state levels.
Julia Bullard Nelson (1842–1914) was an American temperance and women's rights activist from Red Wing, Minnesota. Following the death of her husband and their only child, she bravely headed south to Texas, in 1869, to teach former slaves in U.S. government-backed Freedmen's Bureau schools. Nelson spent the summers of the 1870s and 1880s in Minnesota, where she emerged as a state and national leader in the movement for women's suffrage and the temperance campaign against alcohol use.
Women's suffrage was established in the United States on a full or partial basis by various towns, counties, states and territories during the latter decades of the 19th century and early part of the 20th century. As women received the right to vote in some places, they began running for public office and gaining positions as school board members, county clerks, state legislators, judges, and, in the case of Jeannette Rankin, as a member of Congress.
Amanda M. Way was a pioneer in the temperance and women's equal rights movements, an American Civil War nurse, a minister in the Methodist Episcopal Church in the 1870s, and a Society of Friends (Quaker) minister by the mid-1880s. Way, a founding member of the Indiana Woman's Rights Association, called for the state's first women's rights convention in 1851 and served as vice president of the proceedings. Way remained active in the Association, including service as its president in 1855, and helped reactivate it in 1869, renamed as the Indiana Woman's Suffrage Association. Elizabeth Cady Stanton and Susan B. Anthony dubbed her the "mother of 'The Woman Suffrage Association' in Indiana" for her early leadership and efforts in initiating the first women's rights convention in the state.
The Temperance movement began over 40 years before the Eighteenth Amendment to the United States Constitution was introduced. Across the country different groups began lobbying for temperance by arguing that alcohol was morally corrupting and hurting families economically, when men would drink their family's money away. This temperance movement paved the way for some women to join the Prohibition movement, which they often felt was necessary due to their personal experiences dealing with drunk husbands and fathers, and because it was one of the few ways for women to enter politics in the era. One of the most notable groups that pushed for Prohibition was the Woman's Christian Temperance Union. On the other end of the spectrum was the Women's Organization for National Prohibition Reform, who were instrumental in getting the 18th Amendment repealed. The latter organization argued that Prohibition was a breach of the rights of American citizens and frankly ineffective due to the prevalence of bootlegging.
Women's suffrage in Texas was a long term fight starting in 1868 at the first Texas Constitutional Convention. In both Constitutional Conventions and subsequent legislative sessions, efforts to provide women the right to vote were introduced, only to be defeated. Early Texas suffragists such as Martha Goodwin Tunstall and Mariana Thompson Folsom worked with national suffrage groups in the 1870s and 1880s. It wasn't until 1893 and the creation of the Texas Equal Rights Association (TERA) by Rebecca Henry Hayes of Galveston that Texas had a statewide women's suffrage organization. Members of TERA lobbied politicians and political party conventions on women's suffrage. Due to an eventual lack of interest and funding, TERA was inactive by 1898. In 1903, women's suffrage organizing was revived by Annette Finnigan and her sisters. These women created the Texas Equal Suffrage Association (TESA) in Houston in 1903. TESA sponsored women's suffrage speakers and testified on women's suffrage in front of the Texas Legislature. In 1908 and 1912, speaking tours by Anna Howard Shaw helped further renew interest in women's suffrage in Texas. TESA grew in size and suffragists organized more public events, including Suffrage Day at the Texas State Fair. By 1915, more and more women in Texas were supporting women's suffrage. The Texas Federation of Women's Clubs officially supported women's suffrage in 1915. Also that year, anti-suffrage opponents started to speak out against women's suffrage and in 1916, organized the Texas Association Opposed to Woman Suffrage (TAOWS). TESA, under the political leadership of Minnie Fisher Cunningham and with the support of Governor William P. Hobby, suffragists began to make further gains in achieving their goals. In 1918, women achieved the right to vote in Texas primary elections. During the registration drive, 386,000 Texas women signed up during a 17-day period. An attempt to modify the Texas Constitution by voter referendum failed in May 1919, but in June 1919, the United States Congress passed the Nineteenth Amendment. Texas became the ninth state and the first Southern state to ratify the Nineteenth Amendment on June 28, 1919. This allowed white women to vote, but African American women still had trouble voting, with many turned away, depending on their communities. In 1923, Texas created white primaries, excluding all Black people from voting in the primary elections. The white primaries were overturned in 1944 and in 1964, Texas's poll tax was abolished. In 1965, the Voting Rights Act was passed, promising that all people in Texas had the right to vote, regardless of race or gender.
This is a timeline of women's suffrage in Texas. Women's suffrage was brought up in Texas at the first state constitutional convention, which began in 1868. However, there was a lack of support for the proposal at the time to enfranchise women. Women continued to fight for the right to vote in the state. In 1918, women gained the right to vote in Texas primary elections. The Texas legislature ratified the 19th amendment on June 28, 1919, becoming the ninth state and the first Southern state to ratify the amendment. While white women had secured the vote, Black women still struggled to vote in Texas. In 1944, white primaries were declared unconstitutional. Poll taxes were outlawed in 1964 and the Voting Rights Act was passed in 1965, fully enfranchising Black women voters.
Attempts to achieve women's suffrage in Montana started while Montana was still a territory. The Women's Christian Temperance Union (WCTU) was an early organizer that supported suffrage in the state, arriving in 1883. Women were given the right to vote in school board elections and on tax issues in 1887. When the state constitutional convention was held in 1889, Clara McAdow and Perry McAdow invited suffragist, Henry Blackwell, to speak to the delegates about equal women's suffrage. While that proposition did not pass, women retained their right to vote in school and tax elections as Montana became a state. In 1895, National American Woman Suffrage Association (NAWSA) came to Montana to organize local groups. Montana suffragists held a convention and created the Montana Woman's Suffrage Association (MWSA). Suffragists continued to organize, hold conventions and lobby the Montana Legislature for women's suffrage through the end of the nineteenth century. In the early twentieth century, Jeannette Rankin became a driving force around the women's suffrage movement in Montana. By January 1913, a women's suffrage bill had passed the Montana Legislature and went out as a referendum. Suffragists launched an all-out campaign leading up to the vote. They traveled throughout Montana giving speeches and holding rallies. They sent out thousands of letters and printed thousands of pamphlets and journals to hand out. Suffragists set up booths at the Montana State Fair and they held parades. Finally, after a somewhat contested election on November 3, 1914, the suffragists won the vote. Montana became one of eleven states with equal suffrage for most women. When the Nineteenth Amendment was passed, Montana ratified it on August 2, 1919. It wasn't until 1924 with the passage of the Indian Citizenship Act that Native American women gained the right to vote.
Women's suffrage in Arkansas had early champions among men in the state. Miles Ledford Langley of Arkadelphia, Arkansas proposed a women's suffrage clause during the 1868 Arkansas Constitutional Convention. Educator, James Mitchell wanted to see a world where his daughters had equal rights. The first woman's suffrage group in Arkansas was organized by Lizzie Dorman Fyler in 1881. A second women's suffrage organization was formed by Clara McDiarmid in 1888. McDiarmid was very influential on women's suffrage work in the last few decades of the nineteenth century. When she died in 1899, suffrage work slowed down, but did not all-together end. Both Bernie Babcock and Jean Vernor Jennings continued to work behind the scenes. In the 1910s, women's suffrage work began to increase again. socialist women, like Freda Hogan were very involved in women's suffrage causes. Other social activists, like Minnie Rutherford Fuller became involved in the Political Equality League (PEL) founded in 1911 by Jennings. Another statewide suffrage group, also known as the Arkansas Woman Suffrage Association (AWSA) was organized in 1914. AWSA decided to work towards helping women vote in the important primary elections in the state. The first woman to address the Arkansas General Assembly was suffragist Florence Brown Cotnam who spoke in favor of a women's suffrage amendment on February 5, 1915. While that amendment was not completely successful, Cotnam was able to persuade the Arkansas governor to hold a special legislative session in 1917. That year Arkansas women won the right to vote in primary elections. In May 1918, between 40,000 and 50,000 white women voted in the primaries. African American voters were restricted from voting in primaries in the state. Further efforts to amend the state constitution took place in 1918, but were also unsuccessful. When the Nineteenth Amendment passed the United States Congress, Arkansas held another special legislative session in July 1919. The amendment was ratified on July 28 and Arkansas became the twelfth state to ratify the Nineteenth Amendment.
Nannie Webb Curtis was an American lecturer and temperance activist, widely-known as a clubwoman. She wrote essays on the topic and edited a magazine. She served as National vice-president of Woman's Christian Temperance Union (WCTU), sat on the National Executive Committee, and was also on the Official Board of the National WCTU, the lawmaking body of organization. Her father having been a Methoidist minister, she made her living lecturing as a pulpit orator on the topics of prohibition and woman suffrage on behalf of the National WCTU, Chautauqua, and the lyceum circuits. Frequently characterized as being "bigger than her state", Curtis was a patriot and a speaker of national fame.
