The German Reformation theologian Martin Luther was widely lauded in Nazi Germany prior to the Nazi government's dissolution in 1945, with German leadership praising his seminal position in German history while leveraging his antisemitism and folk hero status to further legitimize their own positive Christian religious policies and Germanic ethnonationalism. [1] Luther was seen as both a cross-confessional figurehead and as a symbol of German Protestant support for the Nazi regime in particular, with a religious leader even comparing Führer Adolf Hitler to Luther directly. [2]
A major aspect of this ideological relationship was Martin Luther's birthday on November 10, the 450th anniversary of which was celebrated as a national holiday, the Luthertag, in 1933. [3]
A recurring point of contention among scholars of Luther's work is whether or not his antisemitic beliefs could have directly influenced the repression and genocide under the Nazi regime. American historian Lucy Dawidowicz described the line of "anti-semitic descent" from Luther to Hitler as being "easy to draw", [4] writing that both Luther and Hitler were obsessed with the "demonologized universe" which they believed was inhabited by Jews, with Hitler asserting that the later Luther, the author of On the Jews and Their Lies, was the 'real' Luther. [4]
Although many other scholars have contested these connections and the true relationship between Lutheran and Nazi antisemitism yet lacks consensus, historian David H. Lindquist nonetheless summarizes the matter by stating: "It would be disingenuous to hold that the Nazi persecution of the Jews could have occurred without the presence of preexisting conditions in German culture in particular and European society in general, and the existence of long-term, seemingly endemic antisemitism in various forms is the most important of such conditions" and argues the "Racial root" of Nazi antisemitism to be part of the same historical context of the "Religious root" of Luther's writings on Jews. [1]
Martin Luther's role in German history was emphasized as part of the wider doctrine of positive Christianity, which presented itself as a nondenominational scholarly movement expurgating a perceived "Jewish spirit" polluting the Christian Churches of the German nation. Propaganda pieces in Der Stürmer summarized Luther as "one of the greatest anti-Semites in German history.” [3] His anti-Catholic legacy also made him a particularly significant figure among the German Christians and other Protestant groups. [2]
Other appropriations of Martin Luther's image and writings for NSDAP purposes included Trust No Fox on his Green Heath and No Jew on his Oath , an antisemitic children's picture book by kindergarten teacher Elvira Bauer published by Der Stürmer editor Julius Streicher with a title taken directly from Luther's On the Jews and Their Lies .
Nazi propaganda repeatedly emphasized the anniversaries of Martin Luther's birthday as times for patriotic celebration. The most notable of these was his 450th birthday in November 1933, which was declared a nationwide holiday termed "German Luther Day" and featured public demonstrations by pro-Nazi Christians and speeches by major religious figures. [3] [5] An article in the Chemnitzer Tageblatt stated that "German Volk are united not only in loyalty and love for the Fatherland, but also once more in the old German beliefs of Luther [Lutherglauben]; a new epoch of strong, conscious religious life has dawned in Germany."
Richard Steigmann-Gall writes in his 2003 book The Holy Reich: Nazi Conceptions of Christianity, 1919–1945:
The leadership of the Protestant League espoused a similar view. Fahrenhorst, who was on the planning committee of the Luthertag, called Luther "the first German spiritual Führer " who spoke to all Germans regardless of clan or confession. [...] Promising that the celebration of Luther's birthday would not turn into a confessional affair, Fahrenhorst invited Hitler to become the official patron of the Luthertag. In subsequent correspondences, Fahrenhorst repeatedly voiced the notion that reverence for Luther could somehow cross confessional boundaries: "Luther is truly not only the founder of a Christian confession; much more, his ideas had a fruitful impact on all Christianity in Germany." Precisely because of Luther's political as well as religious significance, the Luthertag would serve as a confession both "to church and Volk." [2]
Similar events included the 400th anniversary of Luther's German translation of the Bible the following year. Nazi propaganda would later also celebrate the Kristallnacht mass pogroms of 1938 as coinciding with Luther's birthday, on November 9-10. [3]
Martin Luther's use in Third Reich propaganda has remained a contentious aspect of his image, despite the modern Lutheran confession firmly denouncing his anti-Semitic views [3] and more modern historians attempting to recharacterize Luther as an "incriminated personality" manipulated for propagandistic purposes. [6]
History professor Albert Howard traced the politicization of Martin Luther's legacy to the nineteenth century, when celebrations became polarized between two conflicting interpretations of the theologian: “One is the liberal Luther, whose reforms are seen as leading to progress and the modern age, and the other the nationalist Luther, whose Bible translation helped shape the modern German language and identity.” This nationalist aspect would come to a head with the 1917 Reformation Centennial under the German Empire, paving the way for the Nazis' interpretation of Luther Day. [7]
The Topography of Terror Museum in Berlin marked the 500th anniversary of the Reformation with an exhibition of the weaponization of Luther's image under the Third Reich, entitled "Luther's Words are Everywhere" in reference to Dietrich Bonhoeffer, an anti-Nazi theologian executed for his views in 1945. [3]
Some Christian Churches, Christian groups, and ordinary Christians express antisemitism toward the Jewish people and the associated religion of Judaism. These can be thought of as examples of anti-Semitism expressed by Christians or by Christian communities. However, the term "Christian Anti-Semitism" has also been used to refer to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances. The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and Judaism inhere to Christianity as a religion, itself and that centralized institutions of Christian power, as well as governments with strong Christian influence have generated societal structures that survive to this day which perpetuate anti-Semitism. This usage appears particularly in discussions of Christian structures of power within society, which are referred to as Christian Hegemony or Christian Privilege; these are part of larger discussions of Structural inequality and power dynamics.
Alfred Ernst Rosenberg was a Baltic German Nazi theorist and ideologue. Rosenberg was first introduced to Adolf Hitler by Dietrich Eckart and he held several important posts in the Nazi government. He was the head of the NSDAP Office of Foreign Affairs during the entire rule of Nazi Germany (1933–1945), and led Amt Rosenberg, an official Nazi body for cultural policy and surveillance, between 1934 and 1945. During World War II, Rosenberg was the head of the Reich Ministry for the Occupied Eastern Territories (1941–1945). After the war, he was convicted of crimes against peace; planning, initiating and waging wars of aggression; war crimes; and crimes against humanity at the Nuremberg trials in 1946. He was sentenced to death by hanging and executed on 16 October 1946.
The Confessing Church was a movement within German Protestantism in Nazi Germany that arose in opposition to government-sponsored efforts to unify all of the Protestant churches into a single pro-Nazi German Evangelical Church.
Religious antisemitism is aversion to or discrimination against Jews as a whole based on religious doctrines of supersession, which expect or demand the conversion of Jews to other faiths and the disappearance of Judaism. This form of antisemitism has frequently served as the basis for discrimination against Jews which is based on false claims and religious antisemitic tropes. Sometimes, it is called theological antisemitism.
Lucy Dawidowicz was an American historian and writer. She wrote books about modern Jewish history, in particular, about the Holocaust.
German Christians were a pressure group and a movement within the German Evangelical Church that existed between 1932 and 1945, aligned towards the antisemitic, racist, and Führerprinzip ideological principles of Nazism with the goal to align German Protestantism as a whole towards those principles. Their advocacy of these principles led to a schism within 23 of the initially 28 regional church bodies (Landeskirchen) in Germany and the attendant foundation of the opposing Confessing Church in 1934. Siegfried Leffler was a co-founder of the German Christians.
The Myth of the Twentieth Century is an influential, pseudo-scientific, pseudo-historical book by Alfred Rosenberg, a Nazi theorist who was one of the principal ideologues of the Nazi Party and editor of the Nazi paper Völkischer Beobachter. Rosenberg was later convicted for crimes against humanity at the Nuremberg trials and executed in 1946.
On the Jews and Their Lies is a 65,000-word antisemitic treatise written in 1543 by the German Reformation leader Martin Luther (1483–1546).
Nazi Germany was an overwhelmingly Christian nation. A census in May 1939, six years into the Nazi era and a year following the annexations of Austria and Czechoslovakia into Germany, indicates that 54% of the population considered itself Protestant, 41% considered itself Catholic, 3.5% self-identified as Gottgläubig, and 1.5% as "atheist". Protestants were over-represented in the Nazi Party's membership and electorate, and Catholics were under-represented.
Positive Christianity was a religious movement within Nazi Germany which promoted the belief that the racial purity of the German people should be maintained by mixing racialistic Nazi ideology with either fundamental or significant elements of Nicene Christianity. Adolf Hitler used the term in point 24 of the 1920 Nazi Party Platform, stating: "the Party as such represents the viewpoint of Positive Christianity without binding itself to any particular denomination". The Nazi movement had been hostile to Germany's established churches. The new Nazi idea of Positive Christianity allayed the fears of Germany's Christian majority by implying that the Nazi movement was not anti-Christian. That said, in 1937, Hans Kerrl, the Reich Minister for Church Affairs, explained that "Positive Christianity" was not "dependent upon the Apostle's Creed", nor was it dependent on "faith in Christ as the son of God", upon which Christianity relied; rather, it was represented by the Nazi Party: "The Führer is the herald of a new revelation", he said.
The religious beliefs of Adolf Hitler, dictator of Nazi Germany from 1933 to 1945, have been a matter of debate. His opinions regarding religious matters changed considerably over time. During the beginning of his political career, Hitler publicly expressed favorable opinions towards traditional Christian ideals, but later abandoned them. Most historians describe his later posture as adversarial to organized Christianity and established Christian denominations. He also staunchly criticized atheism.
In Nazi Germany, Gottgläubig was a Nazi religious term for a form of non-denominationalism and deism practised by those German citizens who had officially left Christian churches but professed faith in some higher power or divine creator. Such people were called Gottgläubige, and the term for the overall movement was Gottgläubigkeit ; the term denotes someone who still believes in a God, although without having any institutional religious affiliation. These Nazis were not favourable towards religious institutions of their time, nor did they tolerate atheism of any type within their ranks. The 1943 Philosophical Dictionary defined Gottgläubig as: "official designation for those who profess a specific kind of piety and morality, without being bound to a church denomination, whilst however also rejecting irreligion and godlessness." The Gottgläubigkeit was a form of deism, and was "predominantly based on creationist and deistic views". In the 1939 census, 3.5% of the German population identified as Gottgläubig.
Racial antisemitism is prejudice against Jews based on a belief or assertion that Jews constitute a distinct race that has inherent traits or characteristics that appear in some way abhorrent or inherently inferior or otherwise different from the traits or characteristics of the rest of a society. The abhorrence may find expression in the form of discrimination, stereotypes or caricatures. Racial antisemitism may present Jews, as a group, as a threat in some way to the values or safety of a society. Racial antisemitism can seem deeper-rooted than religious antisemitism, because for religious antisemites conversion of Jews remains an option and once converted the "Jew" is gone. In the context of racial antisemitism Jews cannot get rid of their Jewishness.
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Vom Schem Hamphoras, full title: Vom Schem Hamphoras und vom Geschlecht Christi, was a book written by German Reformation leader Martin Luther in 1543, in which he equated Jews with the Devil and described them in vile language.
Kirchenkampf is a German term which pertains to the situation of the Christian churches in Germany during the Nazi period (1933–1945). Sometimes used ambiguously, the term may refer to one or more of the following different "church struggles":
Martin Luther (1483–1546) was a German professor of theology, priest, and seminal leader of the Reformation. His positions on Judaism continue to be controversial. These changed dramatically from his early career, where he showed concern for the plight of European Jews, to his later years, when embittered by his failure to convert them to Christianity, he became outspokenly antisemitic in his statements and writings.
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Popes Pius XI (1922–1939) and Pius XII (1939–1958) led the Catholic Church during the rise and fall of Nazi Germany. Around a third of Germans were Catholic in the 1930s, most of them lived in Southern Germany; Protestants dominated the north. The Catholic Church in Germany opposed the Nazi Party, and in the 1933 elections, the proportion of Catholics who voted for the Nazi Party was lower than the national average. Nevertheless, the Catholic-aligned Centre Party voted for the Enabling Act of 1933, which gave Adolf Hitler additional domestic powers to suppress political opponents as Chancellor of Germany. President Paul Von Hindenburg continued to serve as Commander and Chief and he also continued to be responsible for the negotiation of international treaties until his death on 2 August 1934.
Richard Steigmann-Gall is an Associate Professor of History at Kent State University, and the former Director of the Jewish Studies Program from 2004 to 2010.