In Kenya, matatu or matatus (known as mathree in Sheng)[ citation needed ] are privately owned minibuses used as share taxis. [1] Often decorated, many matatu feature portraits of famous people or slogans and sayings. [2] Likewise, the music they play is also aimed at quickly attracting riders. [3] Over 70% of commuter trips are taken using matatu in cities like Nairobi. [4]
Although their origins can be traced back to the 1960s, matatu saw growth in Kenya in the 1980s and 1990s, The matatu culture sprung up under the influence of widespread hip-hop music and culture by black Americans in the 1980s. By the early 2000s, the archetypal form was a (gaily decorated) Japanese microvan. [5] C. 2015, larger, bus-sized vehicles also started to be used as matatu. The name may also be used in parts of Nigeria. [6] In Kenya, this industry is regulated, [7] and such minibuses must, by law, be fitted with seatbelts [8] and speed governors. [9] [8] Present regulation may not be sufficient deterrent to prevent small infractions [10] as even decoration may be prohibited. [9] Kenya has one of the "most extensive regulatory controls to market entry", [11] and a matatu worker can be pulled from the streets simply for sporting too loud a shirt. [12]
They may ply set routes, [13] display this route, [10] run from termini, [8] [14] run both inter and intra-city, [13] [15] and may stop along said route to purchase or collect money from passengers. [16] In addition to a driver, matatu may be staffed by a conductor, [17] locally known as a makanga or manamba or donda. As of 1999, they were the only form of public transport available in Nairobi, Kenya, although in 2006 and 2008 this was no longer the case. Over the years, stiff competition [18] is being experienced from bus-sharing applications such as SWVL. [19]
The name derives from a Swahili or Kikuyu colloquialism meaning "three". [20] [21] One explanation is that three 10 cent coins made up the typical 30 cent fare in the 1970s. [20] [22] There is no universally agreed opinion on an origin for the name, however, alternatively one news source suggests its origin lies in the Kikuyu language, [23] specifically from the Kikuyu phrase 'mang’otore matatu' meaning 30 cents.
At times in Kenya, the matatu has been associated with criminality or reckless driving. Writes one academic, "by the end of the 1990s, matatu operators were typically viewed... by Kenyans of all ranks as thugs who exploited and mistreated passengers and participated in gang or mafia-like violence." [20]
In the early 2000s, struggle over control of matatu routes by informal groups led to violence, [24] and contemporary headlines highlight the fact that matatu were perceived as unsafe. These include a 2002 article titled "riding in Kenya's taxi vans is [a] death-defying experience" [25] and another from 1999 proclaiming that the "menace of deadly matatus [is] to be curbed." [23] Mistreatment of passengers has also been reported and includes: "verbal and physical abuse, theft, hijacking, ...sexual harassment, beatings, and rape." [26] Corruption in the matatu industry is exacerbated by the prevalent practice of bribery, as matatu operators are forced to pay regular bribes to Kenyan police officers in order to avoid their vehicles being impounded and penalties. [27]
Matatu were explicitly deemed legal in 1973, but it was only in 1984 that even the most basic regulatory framework was constructed for matatu, when licensing and inspections were mandated. [5]
Today, Kenya has been described as having extensive regulatory controls, and a matatu worker can be pulled from the streets simply for sporting too loud a shirt. [28] Some basic safety equipment is required; these minibuses must be fitted with seat belts and speed governors. [29] It's unclear, however, to what extent such laws are followed.
Present regulation may not be a sufficient deterrent to prevent small infractions, as even decoration may be prohibited. [30] Laws prohibiting flashy paint-jobs and eye-searing colors were removed in 2015, and as of 2016 matatu in Kenya are brightly decorated with some operators paying upwards of US$2,000 for custom, decorative paint. [31]
In the 1990s and the 2000s, informal groups emerged managing routes and requiring matatu drivers to pay fees. [24] At times, competition over control of routes precipitated violence. [24] Today, an individual matatu must be associated with one of over 600 independent, government-registered groups known as SACCOs (Savings and Credit Cooperatives). [32]
As of late 2010, Kenyan government policy is to phase out minibus matatu in the capital city Nairobi in favour of larger buses seating twenty five or more. Currently, no new matatu vehicles can operate in Nairobi, and the existing ones will be allowed to continue serving passengers until they become completely inoperable. It could take ten years or more to ease the congestion caused by more-popular smaller minibuses, however. [33]
Matatu, which are most frequently diesel vehicles, are frequently idling in urban areas, creating additional air and noise pollution. [34] In some areas, matatu drivers are actively discouraged from idling the vehicle while stopped, leading to fuel consumption and exhaust when the vehicle is not in motion. [34] Some companies are exploring electric buses as a potential replacement for the high-emission vehicles. [4] SACCOs like Citi Hoppa and Super Metro started using electric buses in 2022 that were BYD K6 leased by BasiGo. [35] [36]
In the Netflix series Sense8 , Capheus, a main character who lives in Nairobi, drives the matatu Van Damn, a tribute to Capheus' favorite action star, Jean-Claude Van Damme. A matatu is also featured in an episode of the seventh season of the Netflix series Big Mouth . [37]
Transport in Kenya refers to the transportation structure in Kenya. The country has an extensive network of paved and unpaved roads.
Nairobi is the capital and largest city of Kenya. The name is derived from the Maasai phrase Enkare Nairobi, which translates to 'place of cool waters', a reference to the Nairobi River which flows through the city. The city proper had a population of 4,397,073 in the 2019 census. The city is commonly referred to as The Green City in the Sun.
The Kikuyu are a Bantu ethnic group native to East Africa Central Kenya. At a population of 8,148,668 as of 2019, they account for 17.13% of the total population of Kenya, making them Kenya's largest ethnic group.
A share taxi, shared taxi, taxibus, or jitney or dollar van in the US, or marshrutka in former Soviet countries, is a mode of transport which falls between a taxicab and a bus. Share taxis are a form of paratransit; they are vehicles for hire are typically smaller than buses and usually take passengers on a fixed or semi-fixed route without timetables, sometimes only departing when all seats are filled. They may stop anywhere to pick up or drop off their passengers. They are most common in developing countries or inner cities.
Nyeri is a town situated in the Central Highlands of Kenya. It is the county headquarters of Nyeri County and was the central administrative headquarters of the country's former Central Province. Following the dissolution of the former provinces by Kenya's new constitution on 26 August 2010, the city is situated about 150 km north of Kenya's capital Nairobi, in the country's densely populated and fertile Central Highlands, lying between the eastern base of the Aberdare (Nyandarua) Range, which forms part of the eastern end of the Great Rift Valley, and the western slopes of Mount Kenya.
Lamu or Lamu Town is a small town on Lamu Island, which in turn is a part of the Lamu Archipelago in Kenya. Situated 341 kilometres (212 mi) by road northeast of Mombasa that ends at Mokowe Jetty, from where the sea channel has to be crossed to reach Lamu Island, it is the headquarter of Lamu County and a UNESCO World Heritage Site.
Kibera is a division and neighbourhood of Nairobi, Kenya, 6.6 kilometres (4.1 mi) from the city centre. Kibera is the largest slum in Nairobi, and the largest urban slum in Africa. The 2009 Kenya Population and Housing Census reports Kibera's population as 170,070, contrary to previous estimates of one or two million people. Other sources suggest the total Kibera population may be 500,000 to well over 1,000,000 depending on which slums are included in defining Kibera.
Karen is a suburb of Nairobi in Kenya, lying south-west of Nairobi's central business district. The suburb of Karen borders the Ngong Forest and is home to the Ngong Racecourse. Karen and Langata previously formed a somewhat isolated area of mid to high-income residents, but the two suburbs have become increasingly interconnected and linked to the rest of Nairobi through the expansion of the eponymous Langata Road and Ngong Road, the latter project completed in 2021.
Lang'ata is a predominantly middle-class residential suburb of Nairobi in Kenya. The suburb consists of many smaller housing developments, referred to as estates. They include Nairobi Dam, Otiende, Southlands, Ngei, Jambo estate, Onyonka, Madaraka Estate, Kutch Prant, Rubia, NHC Langata, Akiba, Sun Valley, Royal Park and many others. These developments are primarily maisonettes or apartment blocks.
Kenya has a Christian majority, with Islam being the second largest faith representing 11% of the Kenyan population, or approximately 5.2 million people as of the 2019 census. The Kenyan coast is mostly populated by Muslims. Nairobi has several mosques and a notable Muslim population. The faith was introduced by merchants visiting the Swahili coast, which led to local conversions and foreign Muslims becoming assimilated. This would later result in the emergence of several officially Muslim political entities in the region.
Kwani? is a prominent African literary magazine headquartered in Kenya. It has been hailed as "undoubtedly the most influential journal to have emerged from sub-Saharan Africa".
Mathare is a collection of slums in Nairobi with a population of approximately 500,000 people; the population of Mathare Valley alone, the oldest of the slums that make up Mathare, is 180,000 people. Mathare is the home of football teams Mathare United and Real Mathare of the MYSA. Mathare is currently part of two electoral constituencies; the titular Mathare Constituency and the northern part being in Ruaraka Constituency. The northern part was initially part of Kasarani Constituency up to the 2013 elections when Kasarani was split into three electoral constituencies; Ruaraka being among them. The southern part was domiciled in Starehe Constituency.
Banana Hill is a suburb of Karuri town, in the eastern part of Kiambu County, Kenya. Banana Hill's population constitutes 20 percent of the estimated 100,000 residents within Kiambaa Constituency.
The cinema of Kenya refers to the film industry of Kenya. Although a very small industry by western comparison, Kenya has produced or been a location for film since the early 1950s when Men Against the Sun was filmed in 1952. Although, in the United States, jungle epics that were set in the country were shot in Hollywood as early as the 1940s.
Indians in Kenya, often known as Kenyan Asians, are citizens and residents of Kenya with ancestral roots in the Indian subcontinent. Significant Indian migration to modern-day Kenya began following the creation of the British East Africa Protectorate in 1895, which had strong infrastructure links with Bombay in British India. Indians in Kenya predominantly live in the major urban areas of Nairobi and Mombasa, with a minority living in rural areas.
Tropical diseases, especially malaria and tuberculosis, have long been a public health problem in Kenya. In recent years, infection with the human immunodeficiency virus (HIV), which causes acquired immune deficiency syndrome (AIDS), also has become a severe problem. Estimates of the incidence of infection differ widely.
Alliance Girls' High School (AGHS) is a public national boarding school for girls located near the small town of Kikuyu in Kiambu County, 20 km from Nairobi. Founded in 1948 as the African Girls' High School, it is within walking distance from its brother school Alliance High School.
Frank Odoi, one of Africa's foremost cartoonists, was born in the mining town of Tarkwa in western Ghana in 1948. He was the only boy amongst seven sisters. He lost his father at an early age and was primarily raised by his mother. He was married to Monicah Asami, who later changed her name to Caroline Odoi. They had three daughters Maureen Atulo, Francesca Ajua Odoi and Francine Ashardey Odoi.
Kenyan reggae is mainly a fusion of Jamaican reggae and local ethnic singing styles that incorporate Lingala, benga and Kenyan hip hop.
The Somali–Kenyan conflict has been an issue within Kenya since the colonial period. Problems have ranged from skirmishes between the two communities and have led to terrorist attacks, police harassment, extortion, home invasions, physical violence, and massacres perpetrated against Somalis and Kenyans.