Mattachine Society of Washington

Last updated

The Mattachine Society of Washington (MSW) was a gay rights organisation founded in August 1961 by Frank Kameny and Jack Nichols. [1] While the organisation was named after the original, California-based Mattachine Society established in 1950, it was distinguished from other Mattachine Societies by its militancy. [1]

Contents

Founders

Frank Kameny Frank Kameny (3649609801).jpg
Frank Kameny

Frank Kameny

Frank Kameny was a gay rights activist who brought a new militancy to the gay rights movement from the late 1950s. [2] Kameny had previously worked as an astronomer for the federal civil service before he was fired for his homosexuality. [3] [4] This experience inspired the militant values which he brought to the MSW.

Kameny's experience with being fired over concealing his homosexuality and a previous run-in with the San Francisco police when he applied for his position combined with the lengths he went to to regain his job to no avail led him to try and confront the deeply homophobic prejudices that had entered American society along with the Lavender Scare. [1] Kameny believed that the only way to tackle these prejudices was by tackling them head-on, a philosophy which underpinned the MSW under his presidency. [1] The MSW would become nationally famous for its members picketing for gay rights at various federal sites, including the White House and the Pentagon. [1] Kameny promoted the 'Gay Is Good' slogan while challenging what he viewed as the U.S. governments systematic exclusion of gays and lesbians. [2]

Kameny continued to support and work with gay rights movements throughout the twentieth century. He was asked to sit on the board of directors for the National Gay Task Force in 1973 and worked with groups such as ACT UP and Queer Nation, participating in civil disobedience with them. [4]

Jack Nichols

Jack Nichols was an American gay rights activist. Nichols co-founded the MSW with Kameny, eventually becoming its vice president. [5] Nichols was key to the MSW as he forcefully argued for Kameny to work with other civil rights groups with 'parallel interests' - for example, other Mattachine Societies. [5] While this troubled Frank and did not prevent the group from maintaining its distinct, militant values, it was a significant contribution from Nichols and reflected his values. [5]

Nichols inconsistently supported the cause in its initial stages but committed to the MSW in January 1963. [5] From this point, he continued to collaborate with Kameny, himself challenging the idea that homosexuality was an illness. [5]

Values

Previous Mattachine Societies had focused on more reserved activism within the deeply heterosexual American culture that they inhabited. [1] This involved a focus on 'education, research and assimilation', rather than more radical activism. [1] Kameny rejected this and attempted to fight what he saw as the cultural foundations of homophobia within America and American politics. [1] Through this, the MSW's philosophy became that of achieving meaningful change, rather than placating what they considered to be a prejudiced culture. [1]

Kameny did not believe that antigay prejudice had any basis in reason and instead blamed emotion. [4] As a result, he did not put much effort into educating or persuading those who opposed him and rather relied upon civil disobedience. [4]

The MSW argued that homosexuality was not an illness but rather an orientation or preference; this was radical at the time given that even some gay rights groups suggested that homosexuality was an illness. [4]

Actions

In order to achieve these values, the MSW participated in various methods of activism.

In the spring and summer of 1965, Kameny and Nichols organised a series of gay pickets outside government buildings in Washington D.C., including outside the white house. [4] Kameny also organised a series of test discrimination cases in the courts. [4]

MSW also protested against the U.S. military ban of gay people in 1965; they picketed outside the Pentagon and covered the building with flyers on "How to Handle a Federal Interrogation". [4]

Legacy

The October 1957 edition of The Ladder, mailed to hundreds of women in the San Francisco area, urged women to take off their masks. The motif of masks and unmasking was prevalent in the homophile era, prefiguring the political strategy of coming out and giving the Mattachine Society its name. The Ladder, October 1957.jpg
The October 1957 edition of The Ladder , mailed to hundreds of women in the San Francisco area, urged women to take off their masks. The motif of masks and unmasking was prevalent in the homophile era, prefiguring the political strategy of coming out and giving the Mattachine Society its name.

The MSW, alongside the other Mattachine Societies and lesbian civil rights groups such as the Daughters of Bilitis, made up the 1950s and 1960s homophile movement. This movement, partly inspired by the oppression of the Lavender Scare, inspired later LGBT rights movements in the U.S., including the late 1960s/ 1970s lesbian and gay liberation fronts. [6]

A new Mattachine Society of Washington, dedicating themselves to the archival research of LGBT political history, formed in 2011. [7]

Related Research Articles

<span class="mw-page-title-main">Mattachine Society</span> American gay male advocacy group

The Mattachine Society, founded in 1950, was an early national gay rights organization in the United States, preceded by several covert and open organizations, such as Chicago's Society for Human Rights. Communist and labor activist Harry Hay formed the group with a collection of male friends in Los Angeles to protect and improve the rights of gay men. Branches formed in other cities, and by 1961 the Society had splintered into regional groups.

<span class="mw-page-title-main">Homophile movement</span> Collective term for the LGBT organisations of the 1950-60s

The homophile movement is a collective term for the main organisations and publications supporting and representing sexual minorities in the 1950s to 1960s around the world. The name comes from the term homophile, which was commonly used by these organisations. At least some of these organisations are considered to have been more cautious than both earlier and later LGBT organisations; in the U.S., the nationwide coalition of homophile groups disbanded after older members clashed with younger members who had become more radical after the Stonewall riots of 1969.

<span class="mw-page-title-main">Gay liberation</span> Social and political movement in the 1960s and 70s

The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.

<span class="mw-page-title-main">Frank Kameny</span> American gay rights activist (1925–2011)

Franklin Edward Kameny was an American gay rights activist. He has been referred to as "one of the most significant figures" in the American gay rights movement.

William Dorr Lambert Legg, known as W. Dorr Legg, was an American landscape architect and one of the founders of the United States gay rights movement, then called the homophile movement.

The Society for Human Rights was an American gay-rights organization established in Chicago in 1924. Society founder Henry Gerber was inspired to create it by the work of German doctor Magnus Hirschfeld and the Scientific-Humanitarian Committee and by the organisation Bund für Menschenrecht by Friedrich Radszuweit and Karl Schulz in Berlin. It was the first recognized gay rights organization in the United States, having received a charter from the state of Illinois, and produced the first American publication for homosexuals, Friendship and Freedom. A few months after being chartered, the group ceased to exist in the wake of the arrest of several of the Society's members. Despite its short existence and small size, the Society has been recognized as a precursor to the modern gay liberation movement.

<span class="mw-page-title-main">Barbara Gittings</span> Librarian, LGBT rights activist (1932–2007)

Barbara Gittings was a prominent American activist for LGBT equality. She organized the New York chapter of the Daughters of Bilitis (DOB) from 1958 to 1963, edited the national DOB magazine The Ladder from 1963 to 1966, and worked closely with Frank Kameny in the 1960s on the first picket lines that brought attention to the ban on employment of gay people by the largest employer in the US at that time: the United States government. Her early experiences with trying to learn more about lesbianism fueled her lifetime work with libraries. In the 1970s, Gittings was most involved in the American Library Association, especially its gay caucus, the first such in a professional organization, in order to promote positive literature about homosexuality in libraries. She was a part of the movement to get the American Psychiatric Association to drop homosexuality as a mental illness in 1972. Her self-described life mission was to tear away the "shroud of invisibility" related to homosexuality, which had theretofore been associated with crime and mental illness.

This is a list of notable events in the history of LGBT rights that took place worldwide in the 1950s.

<span class="mw-page-title-main">Jack Nichols (activist)</span> American gay rights activist (1938–2005)

John Richard "Jack" Nichols Jr. was an American gay rights activist. He co-founded the Washington, D.C., branch of the Mattachine Society in 1961 with Franklin E. Kameny. He appeared in the 1967 CBS documentary, CBS Reports: The Homosexuals, under the pseudonym Warren Adkins.

This is a list of notable events in the history of LGBT rights that took place in the 1960s.

<span class="mw-page-title-main">LGBT pride</span> Positive stance toward LGBTQ people

LGBT pride is the promotion of the self-affirmation, dignity, equality, and increased visibility of lesbian, gay, bisexual, transgender and queer (LGBTQ) people as a social group. Pride, as opposed to shame and social stigma, is the predominant outlook that bolsters most LGBT rights movements. Pride has lent its name to LGBT-themed organizations, institutes, foundations, book titles, periodicals, a cable TV channel, and the Pride Library.

The North American Conference of Homophile Organizations was an umbrella organization for a number of homophile organizations. Founded in 1966, the goal of NACHO was to expand coordination among homophile organizations throughout the Americas. Homophile activists were motivated in part by an increase in mainstream media attention to gay issues. Some feared that without a centralized organization, the movement would be hijacked, in the words of founding member Foster Gunnison Jr., by "fringe elements, beatniks, and other professional non-conformists".

The Annual Reminders were a series of early pickets organized by gay organizations, held yearly from 1965 through 1969. The Reminder took place each July 4 at Independence Hall in Philadelphia and were among the earliest LGBT demonstrations in the United States. The events were designed to inform and remind the American people that gay people did not enjoy basic civil rights protections.

<span class="mw-page-title-main">Henry Gerber</span> 20th-century US homosexual rights activist

Henry Gerber was an early gay rights activist in the United States. Inspired by the work of Germany's Magnus Hirschfeld and his Scientific-Humanitarian Committee and by the organisation Bund für Menschenrecht by Friedrich Radszuweit and Karl Schulz, Gerber founded the Society for Human Rights (SHR) in 1924, the nation's first known gay organization, and Friendship and Freedom, the first known American gay publication. SHR was short-lived, as police arrested several of its members shortly after it incorporated. Although embittered by his experiences, Gerber maintained contacts within the fledgling homophile movement of the 1950s and continued to agitate for the rights of homosexuals. Gerber has been repeatedly recognized for his contributions to the LGBT movement.

<span class="mw-page-title-main">Lige Clarke</span> American activist (1942-1975)

Elijah Hadyn "Lige" Clarke was an American activist, journalist and author. He was the author of two books with his lover, Jack Nichols.

James "John" Finley Gruber was an American teacher and early LGBT rights activist.

<span class="mw-page-title-main">Dr. Franklin E. Kameny House</span> Historic house in Washington, D.C., United States

The Dr. Franklin E. Kameny House in the Northwest Quadrant of Washington, D.C., is a two-story, brick Colonial Revival-style house built in 1955, with a screened porch and a one-car garage. It is significant for its association with gay rights activist Franklin E. Kameny (1925–2011), having served as his home and office, and as a headquarters for gay civil rights organizing.

<span class="mw-page-title-main">Ernestine Eckstein</span> American gay rights activist (1941–1992)

Ernestine Eckstein was an African-American woman who helped steer the United States Lesbian and Gay rights movement during the 1960s. She was a leader in the New York chapter of Daughters of Bilitis (DOB). Her influence helped the DOB move away from negotiating with medical professionals and towards tactics of public demonstrations. Her understanding of, and work in, the Civil Rights Movement lent valuable experience on public protest to the lesbian and gay movement. Eckstein worked among activists such as Phyllis Lyon and Del Martin, Barbara Gittings, Franklin Kameny, and Randy Wicker. In the 1970s she became involved in the black feminist movement, in particular the organization Black Women Organized for Action (BWOA).

<span class="mw-page-title-main">Lilli Vincenz</span> American gay rights activist (1937–2023)

Lilli Vincenz was a German-born American lesbian activist and the first lesbian member of the gay political activist effort, the Mattachine Society of Washington (MSW).

References

  1. 1 2 3 4 5 6 7 8 9 Charles, Douglas M. (2017). ""A Source of Great Embarrassment to The Bureau": Gay Activist Jack Nichols, his FBI Agent Father, and the Mattachine Society of Washington". The Historian (Kingston). 79 (3): 504–522. doi:10.1111/hisn.12585. S2CID   149293617.
  2. 1 2 Bullough, Vern L. (2002). Before Stonewall: Activists for Gay and Lesbian Rights in Historical Context. London; New York: Routledge. p. 207. ISBN   1317766288.
  3. Bowler, Sue (2021). "Frank Kameny and UK astronomy". Astronomy and Geophysics. 62 (4): 22–23. Bibcode:2021A&G....62.4.22B. doi:10.1093/astrogeo/atab078.
  4. 1 2 3 4 5 6 7 8 Johnson, David K. (2002). Bullough, Vern L. (ed.). Before Stonewall: Activists for Gay and Lesbian Rights in Historical Context. London; New York: Routledge. pp. 209–218. ISBN   1317766288.
  5. 1 2 3 4 5 Sears, James T. (2002). Bullough, Vern L. (ed.). Before Stonewall: Activists for Gay and Lesbian Rights in Historical Context. London; New York: Routledge. pp. 219–231. ISBN   1317766288.
  6. Esterberg, Kristin G. "From Accommodation to Liberation: A Social Movement Analysis of Lesbians in the Homophile Movement". Gender & Society. 8 (3): 424–443. doi:10.1177/089124394008003008. S2CID   144795512.
  7. Chibbaro Jr., Lou (May 14, 2014). "New Mattachine Society of D.C. uncovers LGBT history". Washington Blade.