Queer Nation

Last updated
Queer Nation
FormationMarch 1990
Type direct action
PurposeElimination of homophobia and increase LGBT visibility
Website http://queernationny.org/

Queer Nation is an LGBTQ activist organization founded in March 1990 in New York City, by HIV/AIDS activists from ACT UP. [1] The four founders were outraged at the escalation of anti-gay violence on the streets and prejudice in the arts and media. The group is known for its confrontational tactics, its slogans, and the practice of outing. [2]

Contents

History

On March 20, 1990, sixty LGBTQ people gathered at the Lesbian, Gay, Bisexual and Transgender Community Services Center in New York's Greenwich Village to create a direct action organization. The goal of the unnamed organization was the elimination of homophobia, and the increase of gay, lesbian and bisexual visibility through a variety of tactics. The organization of Queer Nation, being non-hierarchical and decentralized, allowed anyone to become a member and have a voice. [3]

The direct-action group's inaugural action took place at Flutie's Bar, a straight hangout at the South Street Sea Port on April 13, 1990. The goals included a desire to make it clear to (straight) patrons that queer people would not be restricted to gay bars for socializing and for public displays of affection, and to highlight their belief that most "public" space was in fact heterosexual space. Through parodying straight behavior (such as "spin the bottle") at these events, queer people refused to be invisible while publicly questioning the naturalized status of heterosexual coupling activity. Visibility actions like this one became known as "Queer Nights Out."

Another method for Queer Nation to grab attention was the use of banners at protests and rallies. One banner used read "Dykes and Fags Bash Back," another "Queer Nation…Get Used To It!" which referenced the organization's famous chant "We're here! We're Queer! Get used to it!"

Although the name "Queer Nation" had been used casually since the group's inception, it was officially approved at the group's general meeting on May 17, 1990. [4]

The militant protest style of the group contrasted with more assimilationist gay rights organizations such as the Human Rights Campaign, Log Cabin Republicans, or National Gay and Lesbian Task Force. Queer Nation was most effective and powerful in the early 1990s in the US and used direct action to fight for gay rights. They also worked with AIDS organization ACT UP as well as WHAM! Even though never officially disbanded, many of the local groups did so in the mid-to-late 1990s. [5] [6] [7]

The group's use of the word "queer" in its name and slogan was at first considered shocking, though the reclamation has been called a success, [8] used in relatively mainstream television programs such as Queer Eye and Queer as Folk . The use of the word "queer" disarmed homophobes by reversing its derogatory nature. [3] [9]

Other slogans used by Queer Nation include "Two, Four, Six, Eight! How Do You Know Your Kids Are Straight?", "Out of the Closets and Into the Streets," and the widely imitated "We're Here! We're Queer! Get used to it!"' [10]

Queer Nation Chicago was inducted into the Chicago Gay and Lesbian Hall of Fame in 1995. [11]

Activism

Current Queer Nation NY logo, used on its website, Facebook Page, Twitter profile, designed by Ken Woodard. QN NYC Twitter Profile REV-2.gif
Current Queer Nation NY logo, used on its website, Facebook Page, Twitter profile, designed by Ken Woodard.

At the time of Russia's recently approved anti-gay laws, Queer Nation protested the 2014 Winter Olympics in Sochi, Russia. [12] [13]

Early actions

Here are some of Queer Nation's first actions:

Queer Nation members show up en masse at Macy's department store where Olympic gold medallist Greg Louganis is promoting a new swimsuit line. Queers arrive with WHEATIES cereal boxes with swimmer's picture pasted on front, to recall the time the cereal maker rejected Louganis as a spokesperson, ostensibly because he is gay.

Responding to the 120% increase in violence against queers, Queer Nationals climb the billboard on the roof of Badlands, a Greenwich Village bar and hangs a 40-foot banner that reads: "Dykes and Fags Bash Back!"

A pipe bomb explodes in Uncle Charlie's, a Greenwich Village gay bar, injuring three. In protest, Queer Nation mobilizes 1000 queers in a matter of hours. Angry marchers fill the streets, carrying the banner "Dykes and Fags Bash Back."

The inauguration of "Queer Shopping Network." Members of Queer Nation travel from New York City to the Newport Mall in Jersey City with leaflets offering information about queers, safe sex tips, and a list of famous queers throughout history. The leaflets are titled "We're here, we're queer and we'd like to say hello!" [14]

Members of Queer Nation circulate the pamphlet "Queers Read This" at the New York Gay Pride Parade. [15]

A boycott of the music group Snap! was arranged by members of Queer Nation after the lead singer, Turbo Harris [16] was accused of assaulting Boston club owner, Dennis Moreau. [17]

Queer Nation in other locales

A confrontational sticker created by Queer Nation/San Francisco (1990) QN Faggot.jpg
A confrontational sticker created by Queer Nation/San Francisco (1990)

San Francisco

Queer Nation/San Francisco was founded in June 1990 by Mark Duran, Steve Mehall and Daniel Paíz; they organized a meeting at the San Francisco Women's Building the following month where the group was launched publicly. [18] [19] In the fall of 1990 the group helped organize a protest against a visiting televangelist who vowed to "exorcise the demons" from San Francisco on Halloween. [20] In another campaign, they distributed their trademark neon stickers that read "Trans Power/BI Power/Queer Nation". [21] The organization was active through 1991; an attempt to revive the group in 1992 was unsuccessful. [22] An offshoot, the San Francisco Street Patrol, was a neighborhood safety patrol in the Castro District; it outlived QN/SF itself by a year. [23]

In 1992, Transgender Nation was founded by members of Queer Nation as the "first explicitly queer transgender social change group in the United States." [24]

Los Angeles

Queer Nation LA was active in the early 90s staging protests against Hollywood's perceived homophobia and disrupted the 64th Academy Awards by staging a "kiss-in", obstructing entrants from the event while members of the group kissed on the red carpet. Other more radical actions include a blockade of Ventura Blvd, confrontations with various church groups in the area, and the taking over of a political science class at Los Angeles City College. [25]

Nebraska

According to the Woman's Journal-Advocate , Queer Nation Nebraska was founded in December 1990. To encourage détente between Nebraska's lesbian and gay groups, Queer Nation Nebraska meetings were co-facilitated by one woman and one man. Queer Nation Nebraska demonstrated in front of churches and protested a show by a comedian Sam Kinison. [26] The organization demonstrated in front of the ROTC building at the University of Nebraska–Lincoln in April 1991 to protest the military's policy of excluding LGBT people. One ROTC cadet spit on queer protesters, then punched and kicked a protester until the cadet was removed by police. [27] Later in 1991, Queer Nation Nebraska produced a TV show consisting of two men kissing in a bathtub and pouring milk onto each other. The activists broadcast this show on Lincoln's public access television. Angry citizens asked the Lincoln City Council to shut down the public access channel. [28]

Houston

Material used by Queer Nation in Houston Queer Nation Houston x6.jpg
Material used by Queer Nation in Houston

Queer Nation in Houston was active from the beginning of 1991 through late 1994. On July 13, 1991, the group held a major demonstration to protest police response to the July 4 gay-bashing murder of Paul Broussard; that demonstration involved between 1200 and 2000 individuals who seized the intersection of Montrose Boulevard and Westheimer Street at the heart of Houston's gay neighborhood. Other actions by the group included a march in the suburban town that was the home of Broussard's killers, seizing the rotunda of Houston City Hall after another murder, protesting the Houston Post 's firing of columnist Juan Palomo after he came out, and protesting discrimination against HIV-positive nurse Brian Bradley. The group also took the lead in organizing LGBT and HIV/AIDS protests at the 1992 Republican National Convention in Houston.[ citation needed ]

Denver

Queer Nation/Denver began in November 2012 by Todd Alan Haley II, using the original Pink Panthers Patrol insignia of the pink triangle with the "clawed" panther's paw in the center. Going by the name: The Pink Panthers Movement /PPM, Haley wanted to ensure that the original message the Pink Panthers Patrol created was never lost, either by apathy or legal pressure brought on by MGM Pictures/Studios. What began with just 3 party members in June 2010, now their growth exceeds over 1200 active and supporting party members. Teaming up with various feminist groups along the US, The Pink Panthers Movement vows to remain a non-profit group dedicated to helping other LGBT non-profits and the Women's Liberation Front. The PPM's slogan: "Our Rights, Our Community!" and "Curb your homophobia, we bite back!"[ citation needed ]

Utah

Queer Nation Utah was founded in January 1991 by Curtis Jensen, Melanie Bailey, and Connell O'Donovan. O'Donovan went to San Francisco in December 1990 to attend Queer Nation meetings there in order to learn about the organization and gather materials and ideas to share back in Utah. The group consisted of about 100 people with a core group of about a dozen people, about half women, half men, mostly white (with some Latino, Polynesian, and Jewish) people, and several University of Utah students and one professor. Weekly planning meetings were held as well as regular focus group sessions. One of the focus groups produced four issues of the 'zine Queer Fuckers Magazine (QFM). Two major protests against the Church of Jesus Christ of Latter-day Saints were held at their semi-annual General Conferences. Kiss-ins were held at two predominantly heterosexual venues (Denny's diner and a Gay-owned dance club) where homophobic incidents had occurred. They were physically attacked by a large crowd outside of an Andrew Dice Clay comedy concert that Queer Nation Utah was protesting. [29]

Southeast

The Queer Nation chapters in Atlanta, Georgia; Columbia, South Carolina; Berea and Lexington, Kentucky; and Nashville, Tennessee founded by Kelvin Lynn Cothren and Cheryl Lynn Summerville were active in protesting known homophobic policies of the Cracker Barrel a restaurant chain in 1992. [30]

See also

Related Research Articles

<span class="mw-page-title-main">Pink triangle</span> Nazi concentration camp badge, later international symbol of gay pride and the gay rights movements

A pink triangle has been a symbol for the LGBT community, initially intended as a badge of shame, but later reclaimed as a positive symbol of self-identity. In Nazi Germany in the 1930s and 1940s, it began as one of the Nazi concentration camp badges, distinguishing those imprisoned because they had been identified by authorities as gay men. In the 1970s, it was revived as a symbol of protest against homophobia, and has since been adopted by the larger LGBT community as a popular symbol of LGBT pride and the LGBT movements and queer liberation movements.

The Lesbian Avengers were founded in 1992 in New York City, the direct action group was formed with the intent to create an organization that focuses on lesbian issues and visibility through humorous and untraditional activism. The group was founded by six individuals: Ana Maria Simo, Anne Maguire, Anne-Christine D'Adesky, Marie Honan, Maxine Wolfe, and Sarah Schulman.

<span class="mw-page-title-main">Gay Liberation Front</span> Gay liberation groups in major US, UK, and Canadian cities during the 1960s-70s

Gay Liberation Front (GLF) was the name of several gay liberation groups, the first of which was formed in New York City in 1969, immediately after the Stonewall riots. Similar organizations also formed in the UK, Australia and Canada. The GLF provided a voice for the newly-out and newly radicalized gay community, and a meeting place for a number of activists who would go on to form other groups, such as the Gay Activists Alliance, Gay Youth New York, and Street Transvestite Action Revolutionaries (STAR) in the US. In the UK and Canada, activists also developed a platform for gay liberation and demonstrated for gay rights. Activists from both the US and UK groups would later go on to found or be active in groups including ACT UP, the Lesbian Avengers, Queer Nation, Sisters of Perpetual Indulgence, and Stonewall.

<span class="mw-page-title-main">Gay liberation</span> Social and political movement in the 1960s and 70s

The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.

<span class="mw-page-title-main">Dyke march</span> Lesbian-led gathering and protest march

A dyke march is a lesbian visibility and protest march, much like the original Gay Pride parades and gay rights demonstrations. The main purpose of a dyke march is the encouragement of activism within the lesbian and sapphic community. Dyke marches commonly take place the Friday or Saturday before LGBT pride parades. Larger metropolitan areas usually have several Pride-related happenings both before and after the march to further community building; with social outreach to specific segments such as older women, women of color, and lesbian parenting groups.

Queer nationalism is a phenomenon related both to the gay and lesbian liberation movement and nationalism. Adherents of this movement support the notion that the LGBT community forms a distinct people due to their unique culture and customs.

<span class="mw-page-title-main">San Francisco Pride</span> Annual LGBTQ+ event in San Francisco, California

The San Francisco Lesbian, Gay, Bisexual, and Transgender Pride Celebration, usually known as San Francisco Pride, is a pride parade and festival held at the end of June most years in San Francisco, California, to celebrate the lesbian, gay, bisexual, and transgender (LGBT) people and their straight allies.

<span class="mw-page-title-main">Dykes on Bikes</span> Lesbian motorcycle club

Dykes on Bikes (DOB) is a chartered lesbian motorcycle club with 22 chapters, numerous affiliations, and 501(c)(3) nonprofit status. They are known for their participation in gay pride events such as Pride parades, and significant LGBTQ+ events like the international Gay Games.

LGBT movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and allied movements in the United States of America, beginning in the early 20th century and influential in achieving social progress for lesbian, gay, bisexual, transgender and transsexual individuals.

<span class="mw-page-title-main">GLBT Historical Society</span> American non-profit LGBT historical society

The GLBT Historical Society maintains an extensive collection of archival materials, artifacts and graphic arts relating to the history of LGBT people in the United States, with a focus on the LGBT communities of San Francisco and Northern California.

Anne Ogborn is a transgender rights activist from Salina, Kansas. According to Patrick Califia she "should be credited as a forerunner of transgender direct action groups." She is a software engineer known for her contributions to SWI-Prolog.

Youth pride, an extension of the Gay pride and LGBT social movements, promotes equality amongst young members of the Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer (LGBTIQ+) community. The movement exists in many countries and focuses mainly on festivals and parades, enabling many LGBTIQ+ youth to network, communicate, and celebrate their gender and sexual identities. Youth Pride organizers also point to the value in building community and supporting young people as they are more likely to get gay bashed and bullied. Schools that have a Gay-Straight Alliance (GSA) handle issues of discrimination and violence against LGBTIQ+ youth better than schools that do not because they help develop community and coping skills and give students a safe-space to get health and safety information. Sometimes the groups avoid labelling young people and instead let them identify themselves on their own terms "when they feel safe".

<span class="mw-page-title-main">LGBT culture in San Francisco</span> Culture of lesbian, gay, bisexual and transgender people in San Francisco, United States

The lesbian, gay, bisexual and transgender (LGBT) community in San Francisco is one of the largest and most prominent LGBT communities in the United States, and is one of the most important in the history of American LGBT rights and activism alongside New York City. The city itself has been described as "the original 'gay-friendly city'". LGBT culture is also active within companies that are based in Silicon Valley, which is located within the southern San Francisco Bay Area.

This is a timeline of notable events in the history of non-heterosexual conforming people of Asian and Pacific Islander ancestry, who may identify as LGBTIQGNC, men who have sex with men, or related culturally-specific identities. This timeline includes events both in Asia and the Pacific Islands and in the global Asian and Pacific Islander diaspora, as the histories are very deeply linked. Please note: this is a very incomplete timeline, notably lacking LGBTQ-specific items from the 1800s to 1970s, and should not be used as a research resource until additional material is added.

Lavender Panthers was an armed self-defence group for the LGBTQ+ community in San Francisco, active from the summer of 1973 until the spring of 1974. Its leader was Raymond Broshears, a gay Pentecostal Evangelist preacher and activist.

The National LGBTQ Wall of Honor is an American memorial wall in Greenwich Village, Lower Manhattan, New York City, dedicated to LGBTQ "pioneers, trailblazers, and heroes". Located inside the Stonewall Inn, the wall is part of the Stonewall National Monument, the first U.S. National Monument dedicated to LGBTQ rights and history. The first fifty nominees were announced in June 2019, with the wall unveiled on June 27, 2019, as a part of Stonewall 50 – WorldPride NYC 2019 events. Five honorees will be added annually.

The AB101 Veto Riot was a demonstration that occurred on September 30, 1991, in San Francisco, California, that was organized originally as a peaceful protest; the gathering was initially proposed by activists Gerard Koskovich and Bob Smith, who were joined by other community organizers just before the event. The riot started as a response to Pete Wilson, the governor of California at the time, vetoing Assembly Bill 101. The bill would have prohibited private employers from discriminating against employees because of their sexual orientation. A year after the protest, in 1992, the bill was passed by state legislature and signed by Pete Wilson.

Queer radicalism can be defined as actions taken by queer groups which contribute to a change in laws and/or social norms. The key difference between queer radicalism and queer activism is that radicalism is often disruptive, and commonly involves illegal action. Due to the nature of LGBTQ+ laws around the world, almost all queer activism that took place before the decriminalization of gay marriage can be considered radical action. The history of queer radicalism can be expressed through the many organizations and protests that contributed to a common cause of improving the rights and social acceptance of the LGBTQ+ community.

References

  1. Seidman, Steven (1997), Queer Theory/sociology, Blackwell Publishing, p. 414, ISBN   1-55786-740-2
  2. Stryker, Susan. "Queer Nation" (PDF). Reprinted from GLBTQ.
  3. 1 2 Slagle, Anthony (1995). "In Defense of Queer Nation: From Identity Politics to a Politics of Difference". Western Journal of Communication. 59 (2): 85–102. doi:10.1080/10570319509374510.
  4. "Queer Nation NY History". Queer Nation NY. Retrieved 2016-05-07.
  5. Queer Nation/Seattle Disbands, February 5, 1995, retrieved 2008-03-29
  6. Sadownick, Doug (October 1, 1993), "We're Here, We're Queer, We're Finish – Maybe", LA Weekly , retrieved 2008-03-29
  7. Bell, David; Valentine, Gill (1995), Mapping Desire: Geographies of Sexualities, Routledge, p. 295, ISBN   0-415-11163-3
  8. Bernstein, Robin (2006), Cast Out: Queer Lives in Theater, University of Michigan Press, ISBN   0-472-06933-0
  9. "What Is Queer Nation". Newsweek.
  10. Rand, E.J. (October 2004). "A Disunited Nation and a Legacy of Contradiction: Queer Nation's Construction of Identity". Journal of Communication Inquiry. 28 (4): 288–306. doi:10.1177/0196859904267232. S2CID   145395945 via Sage Journals.
  11. "Chicago Gay and Lesbian Hall of Fame". Archived from the original on 2015-10-17. Retrieved 2015-11-01.
  12. Bierly, Mandy (October 29, 2013). "Olympians face call to boycott -- and explain why they'll compete". Entertainment Weekly . Retrieved July 13, 2019.
  13. Higgins, Andrew (8 September 2013). "Facing Fury Over Antigay Law, Stoli Says 'Russian? Not Really' - NYTimes.com". The New York Times.
  14. Warner, Michael, ed. (1993-01-01). Fear of a queer planet : queer politics and social theory. University of Minnesota Press. OCLC   28634756.
  15. Kadlec, Jeanna. "Where Does The Word "Queer" Come From?". Nylon . Retrieved 2022-06-24.
  16. "Gay Activists Call for Snap Boycott". The Boston Globe. Boston, MA. Archived from the original on 2015-10-19.
  17. "Gay-bashing Finds A Home In Rap, Metal - Philly.com".
  18. "An Open Letter to Jonathan Katz" (Feb. 15, 1996); GLBT Historical Society (San Francisco): Queer Nation/San Francisco Records (collection no. 1993-02), Box 1, Chronological Series.
  19. Dennis Conkin, "Queer Nation SF co-founder dies at 37," Archived 2011-08-10 at the Wayback Machine Bay Area Reporter (Aug. 22, 1996).
  20. Johnson, Chip (30 October 1990), "The Devil, You Say? San Francisco Faces Halloween Exorcism", Wall Street Journal , archived from the original on 26 October 2007, retrieved 2008-03-29
  21. Stryker, Susan. Transgender History. First Printing edition. Berkeley, CA: Seal Press, 2008.
  22. "Collection Details," Guide to the Queer Nation Records (San Francisco: GLBT Historical Society)
  23. "Collection Overview: Background," Guide to the San Francisco Street Patrol Records (San Francisco: GLBT Historical Society)
  24. Stryker, S. (2008). "Transgender History, Homonormativity, and Disciplinarity". Radical History Review. 2008 (100): 145–157. doi:10.1215/01636545-2007-026.
  25. "Archives". Los Angeles Times.
  26. Dain, Michele; Zastrow, Laurel (April 1991). "Dyke perspectives on Queer Nation Nebraska". Woman's Journal-Advocate. Lincoln, Nebraska. Gale   GLTLJC624481642.
  27. VanDeventer, Betty (April 11, 1991). "Flap ends protest of military policy". The Lincoln Star.
  28. Swartzlander, David (September 3, 1991). "Community access channel to stay". Lincoln Journal.
  29. Abelove, Henry, Deep Gossip, University of Minnesota Press, 2003, pp. 33-35.
  30. Noble, Barbara Presley (November 25, 1992), "COMPANY NEWS; Gay Group Asks Accord In Job Dispute", New York Times , retrieved 2008-03-29

Further reading