Everard Baths | |
---|---|
General information | |
Type | Bath house |
Location | New York City |
Address | 28 West 28th Street |
Country | United States |
Coordinates | 40°44′43″N73°59′21″W / 40.7454°N 73.9892°W |
Opened | 1888 |
Renovated | 1977 |
Closed | April 1986 |
Other information | |
Facilities | private rooms, wet and dry steamrooms, pool |
The Everard Baths or Everard Spa Turkish Bathhouse was a gay bathhouse at 28 West 28th Street in New York City that operated from 1888 to 1986. The venue occupied an adaptively reused church building and was the site of a deadly fire.
Everard Baths was a Victorian Turkish bath founded by financier James Everard in 1888 in a former church building, designed in a typical late-19th-century Victorian Romanesque Revival architectural style. James Everard who operated the Everard brewery on 135th Street converted it to a bathhouse in 1888. Everard's bathhouse was intended for general health and fitness. [1]
On November 28, 1898, a soldier was found dead in his room at the baths and gas was suspected. [2] [3]
On January 5, 1919, the New York Society for the Suppression of Vice encouraged a police raid in which the manager and nine customers were arrested for lewd behavior. It was raided again in 1920 with 15 arrests. [4]
It was patronized largely by homosexuals by the 1920s and became the community's preeminent social venue from the 1930s onward. [5] It was patronized by gay men before the 1920s and by the 1930s had a reputation as the "classiest, safest, and best known of the baths," eventually picking up the nickname "Everhard". [6]
The entrance was lit by two green lamps, giving it, according to patrons, the appearance of a police precinct, and giving rise to speculation that it was owned for a period by the Patrolmen's Benevolent Association of the City of New York (a claim that was vehemently denied after patrons died in a 1977 fire).
Emlyn Williams described a visit in 1927:
Among the documented patrons were Alfred Lunt, Clifton Webb, Noël Coward, Lorenz Hart, Truman Capote, Charles James, Gore Vidal, and Rudolf Nureyev. [7] Truman Capote and Ned Rorem wrote about their visits. [8]
On May 25, 1977, nine patrons (ages 17 to 40) were killed in a fire: seven from smoke inhalation, one from respiratory burns, and one who had jumped from an upper floor. Contributing factors were the deteriorating conditions and the lack of sprinklers. [9] Firefighters said they were thwarted in rescue efforts by paneling covering the windows. Between 80 and 100 patrons left the building; the indefinite number was because the club did not have registration at the time. Most of the victims were identified by friends rather than family. [10] Accounts said costs were $5 for a locker or $7 for a cubicle ($6 and $9.25 on weekends). [11]
Despite total destruction of the top two floors, the two floors were rebuilt, and the baths reopened. [12] However, it was closed in April 1986 by New York City mayor Ed Koch during the city's campaign to close such venues during the AIDS epidemic. [9]
Michael Rumaker wrote a book A Day and a Night at the Baths, devoted totally to the baths. [13]
The bathhouse is described in the novels Dancer from the Dance by Andrew Holleran, [14] Faggots by Larry Kramer, and Now Voyagers by James McCourt.
The bathhouse is the subject of Goodbye Seventies by Todd Verow. [15]
Sentō (銭湯) is a type of Japanese communal bathhouse where customers pay for entrance. Traditionally these bathhouses have been quite utilitarian, with a tall barrier separating the sexes within one large room, a minimum of lined-up faucets on both sides, and a single large bath for the already washed bathers to sit in among others. Since the second half of the 20th century, these communal bathhouses have been decreasing in numbers as more and more Japanese residences now have baths. Some Japanese find social importance in going to public baths, out of the theory that physical proximity/intimacy brings emotional intimacy, which is termed skinship in pseudo-English Japanese. Others go to a sentō because they live in a small housing facility without a private bath or to enjoy bathing in a spacious room and to relax in saunas or jet baths that often accompany new or renovated sentōs.
A hammam, called a Moorish bath and a Turkish bath by Westerners, is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman thermae. Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus, Central Asia, the Indian subcontinent, and in Southeastern Europe under Ottoman rule.
A gay bathhouse, also known as a gay sauna or a gay steambath, is a public bath targeted towards gay and bisexual men. In gay slang, a bathhouse may be called just "the baths", "the sauna", or "the tubs". Historically, they have been used for sexual activity.
Washington Square West is a neighborhood in Center City, Philadelphia, Pennsylvania, United States. The neighborhood roughly corresponds to the area between 7th and Broad Streets and between Chestnut and South Streets, bordering on the Independence Mall tourist area directly northeast, Market East to the north, Old City and Society Hill to the East, Bella Vista directly south, Hawthorne to the southwest, and mid-town Philadelphia and Rittenhouse Square to the west. The area takes its name from Washington Square, a historic urban park in the northeastern corner of the neighborhood. In addition to being a desirable residential community, it is considered a hip, trendy neighborhood that offers a diverse array of shops, restaurants, and coffee houses. Washington Square West contains many gay-friendly establishments, especially in the gay village area of the neighborhood commonly known as the Gayborhood, which hosts annual events celebrating LGBT culture in Philadelphia, including OutFest.
Public baths originated when most people in population centers did not have access to private bathing facilities. Though termed "public", they have often been restricted according to gender, religious affiliation, personal membership, and other criteria.
A spa is a location where mineral-rich spring water is used to give medicinal baths. Spa towns or spa resorts typically offer various health treatments, which are also known as balneotherapy. The belief in the curative powers of mineral waters goes back to prehistoric times. Such practices have been popular worldwide, but are especially widespread in Europe and Japan. Day spas and medspas are also quite popular, and offer various personal care treatments.
Faggots is a 1978 novel by Larry Kramer. It is a satirical portrayal of 1970s New York's very visible gay community in a time before AIDS. The novel's portrayal of promiscuous sex and recreational drug use provoked controversy and was condemned by some elements within the gay community.
Andrew Holleran is the pseudonym of Eric Garber, an American novelist, essayist, and short story writer, born on the island of Aruba. Most of his adult life has been spent in New York City, Washington, D.C., and a small town in Florida. He was a member of The Violet Quill with Christopher Cox, a gay writer's group that met in 1980 and 1981 and also included Robert Ferro, Edmund White and Felice Picano. Following the critical and financial success of his first novel Dancer from the Dance in 1978, he became a prominent author of post-Stonewall gay literature. Historically protective of his privacy, the author continues to use the pseudonym Andrew Holleran as a writer and public speaker.
The banya is a traditional Russian steam bath that utilizes a wood stove. It is a significant part of Russian culture, and is typically conducted in a small room or building designed for dry or wet heat sessions. The high heat and steam cause bathers to perspire.
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Bathing played a major part in ancient Roman culture and society. It was one of the most common daily activities and was practised across a wide variety of social classes. Though many contemporary cultures see bathing as a very private activity conducted in the home, bathing in Rome was a communal activity. While the extremely wealthy could afford bathing facilities in their homes, private baths were very uncommon, and most people bathed in the communal baths (thermae). In some ways, these resembled modern-day destination spas as there were facilities for a variety of activities from exercising to sunbathing to swimming and massage.
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