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The Lesbian Avengers were founded in 1992 in New York City, the direct action group was formed with the intent to create an organization that focuses on lesbian issues and visibility through humorous and untraditional activism. [1] [2] The group was founded by six individuals: Ana Maria Simo, Anne Maguire, Anne-Christine D'Adesky, Marie Honan, Maxine Wolfe, and Sarah Schulman.
The founding members of the Avengers attempted to address the lack of visibility lesbians had throughout the media. Multiple members claimed that the lack of diversity and the focus on white men in the gay rights movement is one of the reasons that inspired them to create a movement for lesbians. [3]
There were multiple chapters of the Lesbian Avengers within different cities such as: New York, San Francisco, and Denver. [4] Different chapters of the Lesbian Avengers expanded their missions to focus on issues of race, class, and gender. [5] The Lesbian Avengers engaged in different forms of activism. One of the most notable accomplishments is the formation of the annual Dyke March. Other notable forms of activism include fire-breathing and protests against Proposition 8.
Though some groups continue to hold demonstrations on an irregular basis (San Francisco Avengers demonstrated against Proposition 8), one of the Lesbian Avengers' most enduring legacy may be the annual Dyke March.
The Lesbian Avengers was founded by six women: Ana Maria Simo, Anne Maguire, Anne-Christine D'askey, Marie Honan, Maxine Wolfe, and Sarah Schulman. Each of these women had experience in advocating for gay rights and equality under different organizations such as ACT-UP and the Irish Lesbian and Gay Organization (ILGO). The co-founders sought to create an inclusive movement that focused on lesbian issues, something they felt was not properly addressed in other organizations.
Their first recruiting flyer, handed out at New York's Pride March, invited "LESBIANS! DYKES! GAY WOMEN!" to get involved. "We're wasting our lives being careful. Imagine what your life could be. Aren't you ready to make it happen?"
The Lesbian Avenger handbook was an important foundation that gave the Avengers their ability to organize meetings, fundraise, and responses to media. The handbook "made it possible for lesbians across the world to start Avenger chapters without having a huge pool of experienced activists." [6] The handbook played an essential role in the organization and was a tool used by the experienced and newcomers of the group.
The New York chapter started with an estimated 50 members. [7] Eventually new chapters were introduced in multiple locations, over 35 chapters emerged worldwide. A handful chapters were present internationally. [8] The Avengers garnered attention through their use of demonstrations, which were combined with flyers and memorable catchphrases. [9] The Lesbian Avengers designated members to focus on different tasks such as event organizing and designing flyers for events. A notable artist within the group was Carrie Moyer, an American painter who designed some the posters and logos used by the group. [10] [11]
In 1993, the documentary film The Lesbian Avengers Eat Fire, Too was released. The film documents the first year of activity within the group and includes interviews with the members of the New York chapter.
The Lesbian Avenger Handbook encouraged particular attention to the visual elements of the demonstration. "It should let people know clearly and quickly who we are and why we are there. NY Avengers have used a wide range of visuals such as fire eating, a twelve-foot shrine, a huge bomb, a ten-foot plaster statue, flaming torches, etc. The more fabulous, witty, and original, the better." [12]
Sometimes their positions seem to change, as well. In the early years, the group opposed attempts to legitimize gay marriage, protesting the notion at an Andrew Sullivan book signing in 1995. [13]
The New York Lesbian Avengers also developed a Lesbian Avenger Civil Rights Organizing Project. [14] [15]
On their first action (September 9, 1992), the Lesbian Avengers targeted right-wing attempts to suppress a multicultural "Children of the Rainbow" curriculum for elementary schoolchildren. Ostensibly under attack for including lesbians and gay men in its lessons about diversity, [16] some activists like Ana Maria Simo charged that opponents, besides being homophobic, also had a racist agenda in battling the multicultural curriculum. [17]
Meeting in Queens School District 24 where the opposition to the "Rainbow Curriculum" was strongest, they paraded through the neighborhood with an all-lesbian marching band to a local elementary school where they gave out lavender balloons to children and their parents saying "Ask About Lesbian Lives". They also wore tee-shirts reading, "I was a lesbian child". [17]
This first action exemplified the Avenger approach. [12]
They also demonstrated without permits, [17] refusing to ask for permission to express themselves. Organizer Kelly Cogswell later elaborated on this principle during the 1994 International Dyke March, "We ask for a permit; they can say no." [18]
Above all, their choice of action reflected their commitment to challenging homophobic stereotypes. In this case, some members objected to going anywhere near children since lesbians and gay men had so often been portrayed as child molesters. Other members thought that was precisely why their presence was essential. And that was the eventual consensus of the group. [17]
Press played an important role in the Lesbian Avengers. One article characterized them as "a protest outfit formed to attract media attention to lesbian causes." [19] Besides shaping actions for visual impact, there were committees dedicated to outreach and "propaganda". The handbook offered a step by step guide on the processes necessary to attract press attention from mainstream and lesbian and gay media, even examples of press releases. [12]
Conflicts over the handling of the press coverage of the Dyke March also occurred within the New York gay and lesbian political community. In an interview, Simo said that a press release sent out by the Gay and Lesbian Alliance Against Defamation (GLAAD) after Stonewall 25 initially did not have anything in it about the Dyke March. After the Avengers brought this issue to GLAAD's attention, one line was added to the end of the press release about the lack of mainstream press coverage about the Dyke March. [18] [20]
Aware of the power of the press, the Lesbian Avengers sometimes didn't court it, but attacked it. They invaded the offices of Self magazine when that publication planned a trip to Colorado despite a lesbian and gay boycott of the state for hate legislation, and in the resulting media coverage were misnamed "The Lesbian Agenda." [21]
The Avengers also collaborated with Las Buenas Amigas and African Ancestral Lesbians United for Societal Change in a series of actions against homophobic and racist radio programs at La Mega 97.9 in New York, and its parent company, the Spanish Broadcasting System, informing advertisers, staging demonstration, and briefly taking over the radio station and broadcasting their own message. [22] [23]
Use of fire and fire-eating became something of a symbol for the Lesbian Avengers, and spread from the New York group to many others. The first time the Avengers engaged in fire-breathing was on October 30, 1992, in New York. [24] This was done in honor of Hattie Mae Cohens and Brian Mock, to "...transform the image of their deaths by learning to eat fire." [25] The New York Times, in one of its few articles on the Avengers, explained:
[It] grew out of tragedy. Last year, a lesbian and a gay man, Hattie Mae Cohens and Brian Mock, burned to death in Salem, Ore., after a Molotov cocktail was tossed into the apartment they shared. A month later, on Halloween, at a memorial to the victims in New York City, the Avengers (then newly organized) gave their response to the deaths. They ate fire, chanting, as they still do: "The fire will not consume us. We take it and make it our own. [26]
At the Washington Dyke March held during the anniversary celebrations of the Lesbian and Gay March on Washington in 1993, the Lesbian Avengers ate fire in front of the White House surrounded by a crowd of an estimated 20,000 lesbians. [17]
According to co-founder Sarah Schulman, "It was at the 1993 March on Washington that the Avengers and ACT-UP Women's Network created the first Dyke March -- with 20,000 women, marching together with no permit. These participants brought the marches home to their cities and countries and created a new tradition." [27]
The first Dyke March was initiated by the San Francisco Lesbian Avengers chapter in 1993, it was done during the 1993 March on Washington. Around 20,000 lesbians attended the first march. Eventually, the New York chapter followed and began holding their own Dyke march. The march was held in Washington, the success of the initial march led to marches across other cities such as: New York, West Hollywood, Chicago, and many more locations nationally and internationally. [28] Currently, the marches still exist and are held in June and are done in honor of the Stonewall riots and other notable events in LGBT history. [29]
The New York Chapter was the beginning of the Lesbian Avengers. The Avengers in New York worked from 1992 to 1995, their last action involved protesting comments Joseph Bruno made toward the LGBT community. [30] The first official action of the New York Lesbian Avenger Chapter was a protest against right-wing opposition to New York's Rainbow Curriculum. The Avengers marched on the first day of classes in opposition to those who refused to implement the curriculum. [31] Many of the actions taken by the New York Chapter were in relation to politicians who made homophobic remarks, actions to increase lesbian visibility, and volunteer work across different organizations. [32]
The New York Chapter partnered with The New York City Anti-Violence Project (AVP) to protest the violence that queer people were faced with during Halloween Celebrations. [33] Additionally, much of the activism the Avengers engaged in addressed the murders of gay people. Their first protest was in regard to the murders of two gay people, Hattie Mae Cohens and Brian Mock. The avengers held a press conference in Manhattan City Hall to bring awareness to the situation. [34]
The San Francisco Chapter of the Lesbian Avengers was founded in 1993 and actively engaged in different forms of activism until 1997. The San Francisco chapter is responsible for creating the biggest avenger event, The Dyke March. According to Kelly Cogswell, the march mobilized approximately 20,000 lesbians and the success of the event led to the opening of around 60 new chapters. [35]
Another major action the Avengers took was in response to Exodus International and their use of conversion therapy. On February 9, 1995, a group of five avengers entered the headquarters and proceeded to demonstrate against the organization. The Avengers came with posters and began chanting in the building. The Avengers brought 1,000 crickets, which they released into the headquarters, causing alarm among from members of Exodus International. [36]
The issues that this chapter targeted varied. They held protests, brought awareness to the AIDS crisis, and organized events to mobilize lesbians.
The Lesbian Avengers grew outside of the borders within the United States. There were chapters located within different cities in Canada, Europe, and Australia. [37] The most well-known international chapter was located in London, England. Members of the London chapter were also ex members of the group OutRage! Members of the London chapter would focus on different issues, many of their actions aimed to increase lesbian visibility. Members re-created Romeo and Juliet will a full lesbian cast and protested homophobic groups and organizations across London. Despite the presence of international chapters, the documented activities of these chapters are limited.
AIDS Coalition to Unleash Power is an international, grassroots political group working to end the AIDS pandemic. The group works to improve the lives of people with AIDS through direct action, medical research, treatment and advocacy, and working to change legislation and public policies.
Queer Nation is an LGBTQ activist organization founded in March 1990 in New York City, by HIV/AIDS activists from ACT UP. The four founders were outraged at the escalation of anti-gay violence on the streets and prejudice in the arts and media. The group is known for its confrontational tactics, its slogans, and the practice of outing.
Gay Liberation Front (GLF) was the name of several gay liberation groups, the first of which was formed in New York City in 1969, immediately after the Stonewall riots. Similar organizations also formed in the UK, Australia and Canada. The GLF provided a voice for the newly-out and newly radicalized gay community, and a meeting place for a number of activists who would go on to form other groups, such as the Gay Activists Alliance, Gay Youth New York, and Street Transvestite Action Revolutionaries (STAR) in the US. In the UK and Canada, activists also developed a platform for gay liberation and demonstrated for gay rights. Activists from both the US and UK groups would later go on to found or be active in groups including ACT UP, the Lesbian Avengers, Queer Nation, Sisters of Perpetual Indulgence, and Stonewall.
Sarah Miriam Schulman is an American novelist, playwright, nonfiction writer, screenwriter, gay activist, and AIDS historian. She holds an endowed chair in nonfiction at Northwestern University and is a fellow of the New York Institute for the Humanities. She is a recipient of the Bill Whitehead Award and the Lambda Literary Award.
The origin of the LGBT student movement can be linked to other activist movements from the mid-20th century in the United States. The Civil Rights Movement and Second-wave feminist movement were working towards equal rights for other minority groups in the United States. Though the student movement began a few years before the Stonewall riots, the riots helped to spur the student movement to take more action in the US. Despite this, the overall view of these gay liberation student organizations received minimal attention from contemporary LGBT historians. This oversight stems from the idea that the organizations were founded with haste as a result of the riots. Others historians argue that this group gives too much credit to groups that disagree with some of the basic principles of activist LGBT organizations.
A dyke march is a lesbian visibility and protest march, much like the original Gay Pride parades and gay rights demonstrations. The main purpose of a dyke march is the encouragement of activism within the lesbian and sapphic community. Dyke marches commonly take place the Friday or Saturday before LGBTQ pride parades. Larger metropolitan areas usually have several Pride-related happenings both before and after the march to further community building; with social outreach to specific segments such as older women, women of color, and lesbian parenting groups.
LGBT movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and allied social movements in the United States of America, beginning in the early 20th century. A commonly stated goal among these movements is social equality for LGBT people. Some have also focused on building LGBT communities or worked towards liberation for the broader society from biphobia, homophobia, and transphobia. LGBT movements organized today are made up of a wide range of political activism and cultural activity, including lobbying, street marches, social groups, media, art, and research. Sociologist Mary Bernstein writes: "For the lesbian and gay movement, then, cultural goals include challenging dominant constructions of masculinity and femininity, homophobia, and the primacy of the gendered heterosexual nuclear family (heteronormativity). Political goals include changing laws and policies in order to gain new rights, benefits, and protections from harm." Bernstein emphasizes that activists seek both types of goals in both the civil and political spheres.
Ana María Simo is a New York playwright, essayist and novelist. Born in Cuba, educated in France, and writing in English, she has collaborated with such experimental artists as composer Zeena Parkins, choreographer Stephanie Skura and filmmakers Ela Troyano and Abigail Child.
Dyke is a slang term, used as a noun meaning lesbian. It originated as a homophobic slur for masculine, butch, or androgynous girls or women. Pejorative use of the word still exists, but the term dyke has been reappropriated by many lesbians to imply assertiveness and toughness.
On 9 September 1971 the UK Gay Liberation Front (GLF) undertook an action to disrupt the launch of the Church-based morality campaign Nationwide Festival of Light at the Methodist Central Hall, Westminster. A number of well-known British figures were involved in the disrupted rally, and the action involved the use of "radical drag" drawing on the Stonewall riots and subsequent GLF actions in the US. Peter Tatchell, gay human rights campaigner, was involved in the action which was one of a series which influenced the development of gay activism in the UK, received media attention at the time, and is still discussed by some of those involved.
Carrie Moyer is an American painter and writer living in Brooklyn, New York. Moyer's paintings and public art projects have been exhibited both in the US and Europe since the early 1990s, and she is best known for her 17-year agitprop project, Dyke Action Machine! with photographer Sue Schaffner. Moyer's work has been shown at the Whitney Biennial, the Museum of Arts and Design, and the Tang Museum, and is held in the permanent collections of the Metropolitan Museum of Art. She serves as the director of the graduate MFA program at Hunter College, and has contributed writing to anthologies and publications like The Brooklyn Rail and Artforum.
Straight pride is a reactionary slogan that arose in the 1980s and early 1990s and has primarily been used by social conservatives as a political stance and strategy. The term is described as a response to "gay pride", a slogan adopted by various groups in the early 1970s, or to the accommodations provided to gay pride initiative.
Dyke Action Machine! or DAM! is a public art and activist duo made up of painter and graphic designer Carrie Moyer and photographer Sue Schaffner. DAM! gained notoriety in the 1990s for using commercial photography styling with lesbian imagery in public art.
Dyke TV was founded and created by Ana María Simo, playwright and cofounder of Lesbian Avengers; Linda Chapman, theater director and producer; and Mary Patierno, independent film and video maker.
The Transexual Menace, or The Menace, was a transgender rights activist organization founded in New York City in 1993. It was the first direct action group of its kind, and grew to be a national organisation with 24 chapters.
The Gay and Lesbian Organization of Witwatersrand (GLOW) was a non-governmental organization in South Africa that focused on gay and lesbian community issues.
Ortez Alderson was an American AIDS, gay rights, and anti-war activist and actor. A member of LGBT community, he was a leader of the Black Caucus of the Chicago Gay Liberation Front, which later became the Third World Gay Revolution, and served a federal prison sentence for destroying files related to the draft for the Vietnam War. In 1987, he was one of the founding members of ACT UP in New York City, and helped to establish its Majority Action Committee representing people of color with HIV and AIDS. Regarded as a "radical elder" within ACT UP, he was involved in organizing numerous demonstrations in the fight for access to healthcare and treatments for people with AIDS, and participated in the group's meetings with NYC Health Commissioner Stephen Joseph as well as the FDA. In 1989, he moved back to Chicago and helped to organize the People of Color and AIDS Conference the following year. He died of complications from AIDS in 1990, and was inducted posthumously into the Chicago LGBT Hall of Fame.
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On September 26, 1992, Hattie Mae Cohens and Brian Mock were killed by a firebomb attack at their apartment in Salem, Oregon.