Related Research Articles
Katherine Wilson Sheppard was the most prominent member of the women's suffrage movement in New Zealand and the country's most famous suffragist. Born in Liverpool, England, she emigrated to New Zealand with her family in 1868. There she became an active member of various religious and social organisations, including the Women's Christian Temperance Union New Zealand. In 1887 she was appointed the WCTU NZ's National Superintendent for Franchise and Legislation, a position she used to advance the cause of women's suffrage in New Zealand.
Christchurch Girls' High School in Christchurch, New Zealand, was established in 1877 and is the second oldest girls-only secondary school in the country, after Otago Girls' High School.
The Homosexual Law Reform Act 1986 is a New Zealand Act of Parliament that broadly legalised consensual sex between men as well as anal sex regardless of partners' gender. It removed the provisions of the Crimes Act 1961 that criminalised this behaviour. The legislation established a uniform age of consent, setting it at 16 for both same-sex and opposite-sex partners.
New Zealand society is generally accepting of lesbian, gay, bisexual and transgender (LGBT) peoples. The LGBT-friendly environment is epitomised by the fact that there are several members of Parliament who belong to the LGBT community, LGBT rights are protected by the Human Rights Act, and same-sex couples are able to marry as of 2013. Sex between men was decriminalised in 1986. New Zealand has an active LGBT community, with well-attended annual gay pride festivals in most cities.
Women's suffrage was an important political issue in the late-nineteenth-century New Zealand. In early colonial New Zealand, as in European societies, women were excluded from any involvement in politics. Public opinion began to change in the latter half of the nineteenth century and after years of effort by women's suffrage campaigners, led by Kate Sheppard, New Zealand became the first nation in the world in which all women had the right to vote in parliamentary elections.
The Māori Women’s Welfare League or Te Rōpū Wāhine Māori Toko I te Ora is a New Zealand welfare organisation focusing on Māori women and children. It held its first conference in Wellington in September 1951.
Dame Vera Doreen Blumhardt was a New Zealand potter, ceramicist and arts educator.
Margaret Home Sievwright was a New Zealand feminist, political activist and community leader. She was particularly active in the temperance and suffrage movements, and became president of the National Council of Women of New Zealand.
Christina Kirk Henderson was a New Zealand teacher, feminist, prohibitionist, social reformer and editor.
Edith Howitt Searle Grossmann was a New Zealand teacher, novelist, journalist and feminist.
Japanese New Zealanders are New Zealand citizens of Japanese ancestry, which may include Japanese immigrants and descendants born in New Zealand. Japanese people first began immigrating to New Zealand in the 1890s. Until 1920, 14 Japanese citizens resided in New Zealand. Japanese immigration was halted during the period of the Pacific War and recommenced around the 1950s. From this period onwards, Japanese immigration remained small until the 1990s. In 1997, Japanese peoples were the 19th-largest ethnic group in New Zealand. As of the 2018 census, 18,141 New Zealand residents identify themselves as Japanese New Zealanders.
Women in New Zealand are women who live in or are from New Zealand. Notably New Zealand was the first self-governing country in the world where women were entitled to vote. In recent times New Zealand has had many women in top leadership and government roles, including three female Prime Ministers, most recently Jacinda Ardern.
Beatrice Eleanor Beeby was a New Zealand educator. She was key figure in the establishment of the nursery playcentre movement in New Zealand, which developed into the present-day Playcentre organisation.
This is a timeline of the feminist art movement in New Zealand. It lists important figures, collectives, publications, exhibitions and moments that have contributed to discussion and development of the movement. For the indigenous Māori population, the emergence of the feminist art movement broadly coincided with the emergence of Māori Renaissance.
The women's liberation movement in Oceania was a feminist movement that started in the late 1960s and continued through the early 1980s. Influenced by the movement which sought to make personal issues political and bring discussion of sexism into the political discourse in the United States and elsewhere, women in Australia and New Zealand began forming WLM groups in 1969 and 1970. Few organisations formed in the Pacific Islands, but both Fiji and Guam had women affiliated with the movement.
Heather Avis McPherson was a feminist poet, publisher and editor who played a key role in supporting women artists and writers in New Zealand. In 1976, she founded the Spiral Collective group and Spiral, a women's arts and literary journal that later published monographs. Her poetry book A Figurehead: A Face (1982) was the first book of poetry published in New Zealand by an openly lesbian woman. She published three further collections during her lifetime, and an additional two collections were published posthumously by fellow Spiral members.
Anne Else is a New Zealand writer, researcher and editor.
Violet Targuse was an early female playwright in New Zealand. She has been described as "probably New Zealand's most successful and least acclaimed one-act playwright," and "the most successful writer in the early years" of the New Zealand branch of the British Drama League. Active during the 1930s when her plays were widely performed by Women's Institute drama groups, they focused on women, especially the experiences and concerns of rural women in New Zealand. Set in locations such as a freezing works, a sheep station, a shack on a railway siding, and a coastal lighthouse, her plays were seen as essentially New Zealand in setting, character, and expression..
The Dunedin Collective for Woman (DCW) was a feminist group active in Dunedin, New Zealand in the 1970s. Set up as an umbrella organisation for special interest groups and projects, its four foundational aims were equal pay, quality childcare, women's control of their own bodies, and an end to sex stereotyping.
Spiral, also known as Spiral Collective or Spiral Collectives, is a New Zealand publisher and group of artist collectives established in 1975 with a focus on female artists and voices. Members of Spiral have published and created a number of projects and works including, notably, the Spiral journal, A Figurehead: A Face (1982) by Heather McPherson, The House of the Talking Cat (1983) by J.C. Sturm, the bone people (1984) by Keri Hulme, numerous art exhibitions and documentary films.
References
- ↑ Taonga, New Zealand Ministry for Culture and Heritage Te Manatu. "5. – Lesbian lives – Te Ara Encyclopedia of New Zealand". teara.govt.nz. Retrieved 29 May 2018.
- ↑ Else, Anne (1993). Women Together: A History of Women's Organisations in New Zealand. Daphne Brassels Associates Press. p. 143.
- 1 2 Else, Anne (1993). Women Together: A History of Women's Organisations in New Zealand. Daphne Brassel Associates Press. p. 559.
- ↑ "SHE | NZHistory, New Zealand history online". nzhistory.govt.nz. Retrieved 24 May 2021.
