Lincoln Legion of Lesbians

Last updated
Lincoln Legion of Lesbians
Formation1976
Founder Julia Penelope
Dissolvedcirca 1991
Purposereduce homophobia and promote lesbian community
Headquarters Lincoln, Nebraska
PublicationLesbian Community News

Lincoln Legion of Lesbians (LLL) was a lesbian feminist collective in Lincoln, Nebraska, that sought to destigmatize lesbianism and build lesbian community. The collective sponsored community events open exclusively to women and girls, advocating feminist separatism.

Contents

The collective is notable for initiating the first attempt to outlaw anti-gay discrimination in Nebraska in 1980. A fierce local backlash to this attempt expanded into a nationwide strategy of anti-LGBT rhetoric using pseudoscientific arguments.

Organization and activities

The Lincoln Legion of Lesbians was organized by University of Nebraska–Lincoln (UNL) scholar Julia Penelope in 1976, according to LLL member [1] Sarah Lucia Hoagland. [2] Same-sex sexual activity was illegal in the state until 1978, [3] and the LLL kept out of the public eye in its early years. Yet it was at the center of "a vibrant lesbian feminist community in Lincoln, Nebraska in the late 1970s." [4]

LLL newsletter Lesbian Community News says that in a 1979 meeting, the collective chose to emerge as an "up-front" group that would speak openly of lesbian concerns and host public events. Among the founders at this meeting were Julia Penelope, Sinister Wisdom cofounder Harriet Desmoines, and Mother Earth News chief editor Cheryl Long. The group's first event was a slide show by Tee Corinne called Images of Lesbian Sexuality in Art. [5]

Members of the collective advocated for and practiced feminist separatism, attempting to exclude men from their lives to varying degrees. LLL frequently held events that were for women only or lesbians only. Men who were turned away from women-only LLL events sometimes clashed with LLL collective members in local media. One LLL member observed that separatism was "seen by men as a terrific act of insubordination." [6]

Local press frequently covered LLL in the early 1980s because of the group's outspoken advocacy against discrimination and abuse of women. Julia Penelope took joy in her belief that the governor of Nebraska wanted the word "lesbian" to stop appearing on the front pages of Lincoln newspapers. [2]

LLL funded itself by recycling aluminum cans and by selling lesbian erotica to women. [7] LLL disputed with Ms. magazine in the feminist press when the magazine refused to advertise the sale of notecards depicting lesbian sex. [8]

LLL sponsored all-women dances, brought lesbian performers to Lincoln, met with officials on political and legal issues impacting lesbians and women, operated a feminist newsletter, and ran a bookstore. [4] The collective offered social events into the early 1990s. [9]

Anti-discrimination campaign and backlash

An LLL sponsored event, the Third Midwest Feminist Conference, was scheduled for August 1980 at Camp Kataki, a YMCA summer camp near Omaha. Upon learning of the event's lesbian sponsorship the YMCA canceled its contract to host the conference, saying lesbianism was inconsistent with Kataki's purpose of "wholesome recreation and Christian fellowship". [10]

Frustrated with the YMCA's discrimination against lesbians, the LLL asked Lincoln city government to outlaw discrimination based on sexual preference. [11] Lincoln human rights commissioner Bob Kerrey [12] and mayor Helen Boosalis supported the LLL's suggestion, but attorneys determined that the request exceeded city government authority. [13]

LLL and other advocates proposed overcoming this problem by amending the city charter through a vote by Lincoln citizens. [14] [12] The proposed change to the charter, called "the gay rights amendment" in the Lincoln press, would have allowed the Lincoln city council to outlaw discrimination based on sexual orientation in housing and employment. [15]

Opposition to the gay rights amendment was fierce — "a campaign marked by a great deal of fear, hysteria, and homophobia" in the words of LGBTQ archivist David Williams. A UNL psychologist, Paul Cameron, emerged as the leader of the homophobic campaign. Where most prior anti-gay rhetoric had appealed to religion and morality, Cameron pioneered pseudoscientific arguments against homosexuality, using his status as a psychologist to publish fraudulent research. Cameron was called "the most dangerous antigay voice in the United States" by The Advocate because his research was quickly adopted by the emerging Christian right in their opposition to gay rights nationwide. [16]

LLL members worked to reduce homophobia in the voting public. Setting aside skepticism about working with men, the lesbian collective collaborated with the Nebraska Coalition for Gay and Lesbian Civil Rights to advocate for the gay rights amendment. [17] Backlash to their efforts was more powerful than they projected; the amendment failed in a landslide in 1982, with 78% of Lincoln voters opposed to gay rights. [12]

The campaign against Lincoln's gay rights amendment grew into a national-level hate group, the Family Research Institute, which still produces pseudoscience [18] [19] used by Focus on the Family and similar organizations. [20] Discrimination based on sexual orientation is still legal under both Lincoln and Nebraska law. [21]

Related Research Articles

<span class="mw-page-title-main">LGBT movements</span> Social movements

Lesbian, gay, bisexual, and transgender (LGBT) movements are social movements that advocate for LGBT people in society. Although there is not a primary or an overarching central organization that represents all LGBT people and their interests, numerous LGBT rights organizations are active worldwide. The first organization to promote LGBT rights was the Scientific-Humanitarian Committee, founded in 1897 in Berlin.

<span class="mw-page-title-main">LGBT community</span> Community and culture of lesbian, gay, bisexual and transgender people

The LGBT community is a loosely defined grouping of lesbian, gay, bisexual, and transgender individuals united by a common culture and social movements. These communities generally celebrate pride, diversity, individuality, and sexuality. LGBT activists and sociologists see LGBT community-building as a counterweight to heterosexism, homophobia, biphobia, transphobia, sexualism, and conformist pressures that exist in the larger society. The term pride or sometimes gay pride expresses the LGBT community's identity and collective strength; pride parades provide both a prime example of the use and a demonstration of the general meaning of the term. The LGBT community is diverse in political affiliation. Not all people who are lesbian, gay, bisexual, or transgender consider themselves part of the LGBT community.

This is a list of notable events in the history of LGBT rights that took place in the year 1995.

<span class="mw-page-title-main">Lesbian feminism</span> Feminist movement

Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.

The Family Research Institute (FRI), originally known as the Institute for the Scientific Investigation of Sexuality (ISIS), is an American socially conservative non-profit organization based in Colorado Springs, Colorado which states that it has "...one overriding mission: to generate empirical research on issues that threaten the traditional family, particularly homosexuality, AIDS, sexual social policy, and drug abuse". The FRI is part of a sociopolitical movement of socially conservative Christian organizations which seek to influence the political debate in the United States. They seek "...to restore a world where marriage is upheld and honored, where children are nurtured and protected, and where homosexuality is not taught and accepted, but instead is discouraged and rejected at every level." The Boston Globe reported that the FRI's 2005 budget was less than $200,000.

Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.

<span class="mw-page-title-main">Gay liberation</span> Social and political movement in the 1960s and 70s

The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.

Rites was a Canadian magazine, published for gay, lesbian, bisexual, and transgender communities in Canada from 1984 to 1992.

<span class="mw-page-title-main">History of lesbianism in the United States</span>

This article addresses the history of lesbianism in the United States. Unless otherwise noted, the members of same-sex female couples discussed here are not known to be lesbian, but they are mentioned as part of discussing the practice of lesbianism—that is, same-sex female sexual and romantic behavior.

Sarah Lucia Hoagland is the Bernard Brommel Distinguished Research Professor and Professor Emerita of Philosophy and Women's Studies at Northeastern Illinois University in Chicago.

<span class="mw-page-title-main">National Organization for Women</span> American feminist organization

The National Organization for Women (NOW) is an American feminist organization. Founded in 1966, it is legally a 501(c)(4) social welfare organization. The organization consists of 550 chapters in all 50 U.S. states and in Washington, D.C. It is the largest feminist organization in the United States with around 500,000 members. NOW is regarded as one of the main liberal feminist organizations in the US, and primarily lobbies for gender equality within the existing political system. NOW campaigns for constitutional equality, economic justice, reproductive rights, LGBTQIA+ rights and racial justice, and against violence against women.

<span class="mw-page-title-main">Discrimination in the United States</span>

Discrimination comprises "base or the basis of class or category without regard to individual merit, especially to show prejudice on the basis of ethnicity, gender, or a similar social factor". This term is used to highlight the difference in treatment between members of different groups when one group is intentionally singled out and treated worse, or not given the same opportunities. Attitudes toward minorities have been marked by discrimination in the history of the United States. Many forms of discrimination have come to be recognized in American society, particularly on the basis of national origin, race and ethnicity, non-English languages, religion, gender, and sexual orientation.

Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.

Julia Penelope was an American linguist, author, and philosopher. She was part of an international movement of critical thinkers on lesbian and feminist issues. A self-described "white, working-class, fat butch dyke who never passed," she started what she called "rabble rousing" when she was a young woman.

<span class="mw-page-title-main">Queens Liberation Front</span> Transvestite rights advocacy group

Queens Liberation Front (QLF) was a homophile group primarily focused on transvestite rights advocacy organization in New York City. QLF was formed in 1969 and active in the 1970s. They published Drag Queens: A Magazine About the Transvestite beginning in 1971. The Queens Liberation Front collaborated with a number of other LGBTQ+ activist groups, including the Gay Activists Alliance and the Street Transvestite Action Revolutionaries.

Womyn's land is an intentional community organised by lesbian separatists to establish counter-cultural, women-centred space, without the presence of men. These lands were the result of a social movement of the same name that developed in the 1970s in the United States, Australia, New Zealand, and western Europe. Many still exist today. Womyn's land-based communities and residents are loosely networked through social media; print publications such as newsletters; Maize: A Lesbian Country Magazine; Lesbian Natural Resources, a not-for-profit organisation that offers grants and resources; and regional and local gatherings.

The Nebraska Coalition for Gay and Lesbian Civil Rights, later called the Nebraska Coalition for LGBT Civil Rights, was an advocacy group in Nebraska that existed from 1981 to approximately 2002. It was based in Lincoln. The group advocated for LGBT civil rights. Its motto was "equality before the law", the same motto as the state of Nebraska.

Woman's Journal-Advocate was a feminist newspaper published in Lincoln, Nebraska, from 1982 to 1992. It was created to increase communication among Lincoln's women's and lesbian groups, and to publish and promote artwork and writing by women. Woman's Journal-Advocate was named for two nineteenth-century feminist newspapers, Woman's Journal and The Woman's Advocate.

Margaret Small is an American lesbian activist and was noted for teaching Lesbianism 101 with Madeline Davis at the State University of New York Buffalo. This is the first lesbianism course in the United States. Small was also a civil rights activist.

References

  1. Love, Barbara J. (2006). Feminists Who Changed America, 1963-1975. Chicago: University of Illinois Press. p. 216. ISBN   9780252031892.
  2. 1 2 Baim, Tracy (January 24, 2013). "Author Julia Penelope dead at 71". Windy City Times. Chicago. Retrieved May 4, 2020.
  3. "Nebraska Prohibited Consensual Sexual Activity Laws". FindLaw. Thomson Reuters. June 20, 2016. Retrieved May 4, 2020.
  4. 1 2 DiBernard, Barbara (2011). Queer Girls in Class: Lesbian Teachers and Students Tell Their Classroom Stories. Counterpoints. Vol. 397. Peter Lang. p. 132. ISBN   978-1433110979.
  5. Usasz, Moni (November 1982). "The Herstory of L.L.L.". Lesbian Community News. Lincoln, Nebraska: Lincoln Legion of Lesbians.
  6. Kathleen, Rugledge (April 22, 1981). "Women explain separatism". Lincoln Journal. Lock-green.svg
  7. Usasz, Moni (October 1982). "Announcements". Lesbian Community News. Lincoln, Nebraska: Lincoln Legion of Lesbians.
  8. Penelope, Juila (April 9, 1981). "Ms.-directed advertising". Off Our Backs. 11 (8): 27. JSTOR   25793866.
  9. Bogues, Maureen (August 17, 1991). "Bars remain integral part of gay social life". Lincoln Journal Star. Lock-green.svg
  10. Olig, Linda (August 2, 1980). "YMCA cancels camp contract". The Lincoln Star. Lock-green.svg
  11. "Rights law sex clause sought". Lincoln Journal Star. August 6, 1980. Lock-green.svg
  12. 1 2 3 Olig, Linda (May 13, 1982). "Gay rights downed; acceptance in order". The Lincoln Star. Lock-green.svg
  13. "Boosalis has 'no qualms' about ratifying gay rights". The Lincoln Star. November 19, 1981. Lock-green.svg
  14. Wolgamott, L. Kent (January 7, 1982). "State law suggested in gay rights matter". Lincoln Journal. Lock-green.svg
  15. "Campaign: League backs amendment, bond". The Lincoln Journal. April 28, 1982. Lock-green.svg
  16. Williams, David (1994). "About Paul Cameron". Queer Resources Directory. Williams-Nichols Institute. Retrieved May 3, 2020.
  17. "Dear readers". Lesbian Community News. Lincoln, Nebraska: Lincoln Legion of Lesbians. June 1983.
  18. Balleck, Barry J. (July 8, 2019). Hate Groups and Extremist Organizations in America: An Encyclopedia. Santa Barbara, California: ABC-CLIO. pp. 113–114. ISBN   9781440857508.
  19. Diamond, Sara (February 15, 2000). Not by Politics Alone: The Enduring Influence of the Christian Right. United Kingdom: Guilford Publications. pp. 165–167. ISBN   9781572304949.
  20. Holthouse, David (January 31, 2006). "Paul Cameron's falsehoods cited by anti-gay sympathizers". Intelligence Report. Montgomery, Alabama: Southern Poverty Law Center. Retrieved May 3, 2020.
  21. Johnson, Riley (September 4, 2019). "Lincoln ordinance to protect LGBTQ workers not likely headed for citywide vote soon". Lincoln Journal Star. Retrieved May 3, 2020.