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A list of notable lesbian feminist organizations.
Separatism is the advocacy of cultural, ethnic, tribal, religious, racial, governmental, or gender separation from the larger group. As with secession, separatism conventionally refers to full political separation. Groups simply seeking greater autonomy are usually not considered separatists. Some discourse settings equate separatism with religious segregation, racial segregation, or sex segregation, while other discourse settings take the broader view that separation by choice may serve useful purposes and is not the same as government-enforced segregation. There is some academic debate about this definition, and in particular how it relates to secessionism, as has been discussed online.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that [Black women's] liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Political lesbianism is a phenomenon within feminism, primarily second-wave feminism and radical feminism; it includes, but is not limited to, lesbian separatism. Political lesbianism asserts that sexual orientation is a political and feminist choice, and advocates lesbianism as a positive alternative to heterosexuality for women as part of the struggle against sexism.
The Furies Collective was a short-lived commune of twelve young lesbian separatists in Washington, D.C., in 1971 and 1972. They viewed lesbianism as more political than sexual, and declared heterosexual women to be an obstacle to the world revolution they sought. Their theories are still acknowledged among feminist groups.
Cell 16, started by Abby Rockefeller, was a progressive feminist organization active in the United States from 1968 to 1973, known for its program of celibacy, separation from men, and self-defense training. The organization had a journal: No More Fun and Games. Considered too extreme by establishment media, the organization was painted as hard left vanguard.
The Combahee River Collective (CRC) was a Black feminist lesbian socialist organization active in Boston, Massachusetts from 1974 to 1980. The Collective argued that both the white feminist movement and the Civil Rights Movement were not addressing their particular needs as Black women and more specifically as Black lesbians. Racism was present in the mainstream feminist movement, while Delaney and Manditch-Prottas argue that much of the Civil Rights Movement had a sexist and homophobic reputation.
Radical lesbianism is a lesbian movement that challenges the status quo of heterosexuality and mainstream feminism. It arose in part because mainstream feminism did not actively include or fight for lesbian rights. The movement was started by lesbian feminist groups in the United States in the 1950s and 1960s. A Canadian movement followed in the 1970s, which added momentum. As it continued to gain popularity, radical lesbianism spread throughout Canada, the United States, and France. The French-based movement, Front des Lesbiennes Radicales, or FLR, organized in 1981 under the name Front des Lesbiennes Radicales. Other movements, such as Radicalesbians, have also stemmed off of the larger radical lesbianism movement. In addition to being associated with social movements, radical lesbianism also offers its own ideology, similar to how feminism functions in both capacities.
A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.
The Van Dykes were an itinerant band of lesbian separatist vegans, founded in 1977 in the United States by Heather Elizabeth and Ange Spalding. Members of the group identified as dykes and lived in vans, traveling throughout Canada, the United States, and Mexico, stopping only on womyn's land.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Lesbian Nation: The Feminist Solution is a 1973 book by the radical lesbian feminist author and cultural critic Jill Johnston. The book was originally published as a series of essays featured in The Village Voice from 1969 to 1972.
The Leeds Revolutionary Feminist Group was a feminist organisation active in the United Kingdom in the 1970s and 1980s. While there were a number of contemporary revolutionary feminist organisations in the UK, the Leeds group was 'internationally significant'. The group is remembered chiefly for two reasons. The first is organising the UK-wide ‘Reclaim the Night’ marches in November 1977. The second is the publication of the pamphlet Political Lesbianism: The Case Against Heterosexuality, which advocated political lesbianism. British activist Sheila Jeffreys was closely involved with the group, while UK feminist Julie Bindel has spoken of the group's influence on her, as have many others.
Womyn's land is an intentional community organised by lesbian separatists to establish counter-cultural, women-centred space, without the presence of men. These lands were the result of a social movement of the same name that developed in the 1970s in the United States, Australia, New Zealand, and western Europe. Many still exist today. Womyn's land-based communities and residents are loosely networked through social media; print publications such as newsletters; Maize: A Lesbian Country Magazine; Lesbian Natural Resources, a not-for-profit organisation that offers grants and resources; and regional and local gatherings.
Feminist businesses are companies established by activists involved in the feminist movement. Examples include feminist bookstores, feminist credit unions, feminist presses, feminist mail-order catalogs, and feminist restaurants. These businesses flourished as part of the second and third-waves of feminism in the 1970s, 1980s, and 1990s. Feminist entrepreneurs established organizations such as the Feminist Economic Alliance to advance their cause. Feminist entrepreneurs sought three primary goals: to disseminate their ideology through their businesses, to create public spaces for women and feminists, and to create jobs for women so that they did not have to depend on men financially. While they still exist today, the number of some feminist businesses, particularly women's bookstores, has declined precipitously since 2000.
Founded in 1975 Oregon Women's Land Trust is a 501(c)(3) membership organization that holds land for conservation and educational purposes in the U.S. state of Oregon. The trust owns 147 acres of land in Douglas County, referred to as OWL Farm, and the mission states that the Trust "is committed to ecologically sound preservation of land, and provides access to land and land wisdom for women."
WomanSpirit was a lesbian feminist quarterly founded by Ruth and Jean Mountaingrove and produced collectively near Wolf Creek, Oregon. It was the first American lesbian/feminist periodical to be dedicated to both feminism and spirituality. Many of the contributors to WomanSpirit were, or became, well known within the women's spirituality movement. It had 40 publications, covering topics such as ecology, goddess myths and rituals, feminist theory, and divination. Its submissions included articles, photos, letters, book reviews, artwork, and songs.
The Women's liberation movement in North America was part of the feminist movement in the late 1960s and through the 1980s. Derived from the civil rights movement, student movement and anti-war movements, the Women's Liberation Movement took rhetoric from the civil rights idea of liberating victims of discrimination from oppression. They were not interested in reforming existing social structures, but instead were focused on changing the perceptions of women's place in society and the family and women's autonomy. Rejecting hierarchical structure, most groups which formed operated as collectives where all women could participate equally. Typically, groups associated with the Women's Liberation Movement held consciousness-raising meetings where women could voice their concerns and experiences, learning to politicize their issues. To members of the WLM rejecting sexism was the most important objective in eliminating women's status as second-class citizens.
Darlene Pagano is a feminist activist, radio producer, and editor. She is most famous for her conversational piece "Racism and Sadomasochism: A Conversation with Two Black Lesbians" published in collaboration with Karen Sims and Rose Mason in a radical feminist anthology entitled Against Sadomasochism: A Radical Feminist Analysis, for which she is also credited as co-editor.
