Related Research Articles
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual. Other forms of biphobia include bisexual erasure. Biphobia may also avert towards other sexualities attracted to multiple genders such as pansexuality or polysexuality, as the idea of being attracted to multiple genders is generally the cause of stigma towards bisexuality.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Margaret Sloan-Hunter was a Black feminist, lesbian, civil rights advocate, and one of the early editors of Ms. magazine.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
Lesbianism is the sexual and romantic desire between women. There are historically fewer mentions of lesbianism than male homosexuality, due to many historical writings and records focusing primarily on men.
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Grace Atkinson, better known as Ti-Grace Atkinson, is an American radical feminist activist, writer and philosopher. She was an early member of the National Organization for Women (NOW) and presided over the New York chapter in 1967–68, though she quickly grew disillusioned with the group. She left to form The Feminists, which she left a few years later due to internal disputes. Atkinson was a member of the Daughters of Bilitis and an advocate for political lesbianism. Atkinson has been largely inactive since the 1970s, but resurfaced in 2013 to co-author an open statement expressing radical feminists' concerns about what they perceived as the silencing of discussion around "the currently fashionable concept of gender."
Political lesbianism is a phenomenon within feminism, primarily second-wave feminism and radical feminism; it includes, but is not limited to, lesbian separatism. Political lesbianism asserts that sexual orientation is a political and feminist choice, and advocates lesbianism as a positive alternative to heterosexuality for women as part of the struggle against sexism.
"The Woman-Identified Woman" was a ten-paragraph manifesto, written by the Radicalesbians in 1970. It was first distributed during the Lavender Menace protest at the Second Congress to Unite Women, hosted by the National Organization for Women (NOW) on May 1, 1970, in New York City in response to the lack of lesbian representation at the congress. It is now considered a turning point in the history of radical feminism and one of the founding documents of lesbian feminism redefining the term "lesbian" as a political identity as well as a sexual one.
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
Reclaim the Night is a movement started in Leeds in 1977 as part of the Women's Liberation Movement. Marches demanding that women be able to move throughout public spaces at night took place across England until the 1990s. Later, the organisation was revived and sponsors annual and national marches against rape and violence against women.
The Furies Collective was a short-lived commune of twelve young lesbian separatists in Washington, D.C., in 1971 and 1972. They viewed lesbianism as more political than sexual, and declared heterosexual women to be an obstacle to the world revolution they sought. Their theories are still acknowledged among feminist groups.
Anna Livia was a lesbian feminist author and linguist, well known for her fiction and non-fiction regarding sexuality. From 1999 until shortly before the time of her death she was a member of staff at University of California, Berkeley.
The Combahee River Collective (CRC) was a Black feminist lesbian socialist organization active in Boston, Massachusetts, from 1974 to 1980. The Collective argued that both the white feminist movement and the Civil Rights Movement were not addressing their particular needs as Black women and more specifically as Black lesbians. Racism was present in the mainstream feminist movement, while Delaney and Manditch-Prottas argue that much of the Civil Rights Movement had a sexist and homophobic reputation. The Collective was a group that met to discuss the intersections of oppression based on race, gender, heteronormativity, and class and argued for the liberation of Black women on all fronts.
Radical lesbianism is a lesbian movement that challenges the status quo of heterosexuality and mainstream feminism. It arose in part because mainstream feminism did not actively include or fight for lesbian rights. The movement was started by lesbian feminist groups in the United States in the 1950s and 1960s. A Canadian movement followed in the 1970s, which added momentum. As it continued to gain popularity, radical lesbianism spread throughout Canada, the United States, and France. The French-based movement, Front des Lesbiennes Radicales, or FLR, organized in 1981 under the name Front des Lesbiennes Radicales. Other movements, such as Radicalesbians, have also stemmed off of the larger radical lesbianism movement. In addition to being associated with social movements, radical lesbianism also offers its own ideology, similar to how feminism functions in both capacities.
Julie Bindel is an English radical feminist writer. She is also co-founder of the law reform group Justice for Women, which has aimed to help women who have been prosecuted for assaulting or killing violent male partners.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Onlywomen Press was a feminist press based in London. It was the only feminist press to be founded by out lesbians, Lilian Mohin, Sheila Shulman, and Deborah Hart. It commenced publishing in 1974 and was one of five notably active feminist publishers in the 1990s.
Finn Mackay is a British sociologist and radical trans feminist campaigner.
References
- ↑ Finn Mackay (2015). Radical Feminism: Feminist Activism in Movement. Basingstoke: Palgrave Macmillan.
- 1 2 3 'My sexual revolution', Julie Bindel, The Guardian , 30 January 2009.
- 1 2 3 4 5 Finn Mackay (2014), 'Reclaiming revolutionary feminism'. Feminist Review, 106.
- ↑ 'Why reclaim the night?'
- ↑ Onlywomen Press; Leeds Revolutionary Feminist Group (1981). Love your enemy?: the debate between heterosexual feminism and political lesbianism. London: Onlywomen Press. p. 5. ISBN 978-0-906500-08-8.
- 1 2 Onlywomen Press; Leeds Revolutionary Feminist Group (1981). Love your enemy?: the debate between heterosexual feminism and political lesbianism. London: Onlywomen Press. p. 6. ISBN 978-0-906500-08-8.
