Pornography: Men Possessing Women

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Pornography: Men Possessing Women
Andrea Dworkin - Pornography (book).png
Cover of the first edition
Author Andrea Dworkin
CountryUnited States
LanguageEnglish
Subject Pornography
Publisher Putnam
Publication date
1981
Media typePrint (hardcover and paperback)
Pages300
ISBN 978-0-399-12619-2
OCLC 7197368

Pornography: Men Possessing Women is the third nonfiction book by American radical feminist writer and activist Andrea Dworkin. It was published in 1981 by Putnam. An anti-pornography feminist, Dworkin argued that pornography dehumanizes women and that the pornography industry is implicated in violence against women. [1] [2]

Contents

Summary

Dworkin analyzes (and extensively cites examples drawn from) contemporary and historical pornography as an industry that hates and dehumanizes women. Dworkin argues that the industry is implicated in violence against women, both in its production (through the abuse of the women that are used to star in it) and in the social consequences of its consumption by encouraging men to eroticize the domination, humiliation and abuse of women. [3] [4]

She outlines the power of men as: 1) a metaphysical assertion of self; 2) physical strength; 3) the capacity to terrorize; 4) the power of naming; 5) the power of owning, 6) the power of money; and 7) the power of sex. The "metaphysical assertion of self" is described as a subject position. Dworkin suggests that men occupy a powerful subject position that is protected by laws and customs, art and literature, documented in history, and upheld in the distribution of wealth. Men have this self (an "unselfconscious parasitism") and women must, by definition, lack it. The first sign of his parasitism is in his relationship to his mother. He then transfers this to other women in his life and uses women to enlarge himself. Men also have the power of physical Strength. This is not the same as being muscular or strong, but it is the right to physical strength. The capacity to terrorize is the metaphysical assertion of self plus strength which creates fear in a whole class of people (men over women). This happens through rape, battery, sexual abuse, and the use of prostitutes. This behavior is idolized in movies about heroism, war, and glory. In TV, literature, books, drama this story plays out. Men's acts are huge and awesome even when villainous and women become the prize. The power of naming means that men have the ability to define experiences and this is upheld by force. As an example, men name women as "weak" and then further weaken them with preferences and standards of beauty that leave women mutilated and stunted. The power of owning refers to husbands' ownership of wives and fathers' ownership of daughters. This ownership is natural as he is the "one who takes". Once he has had, it is his. Men also have the power of money. In the hands of women, money buys things, it stays literal. Money in the hands of a woman is sometimes evidence of something foul: unwomanly ambition and greed. For men, money buys women, sex, status, dignity, esteem, loyalty, and all manner of possibility; it brings qualities, achievements, and respect. Money in the hands of a man signifies worth and accomplishment. Wealth of any kind is an expression of male sexual power. Lastly, Dworkin suggests that men have the power of sex although they assert the opposite. The carnality of women is said to be the defining characteristic of women. Women have sexual power because the erection is involuntary and a woman is always the presumed cause, therefore the man is helpless and the woman powerful. The male reacts to a stimulus for which he is not responsible. Whatever he does, he does out of a provocation from a female – she is the temptress. According to Dworkin, men force women to become that thing that causes erection and then holds himself helpless when he is aroused by her. His fury when she is not that thing is intense and powerful.

Chapter Two: Men and Boys

In this chapter Dworkin argues that the intense preservation of boys and men against male sexual violence further normalizes and sanctions male sexual violence against girls and women. She also states that by society categorizing male sexual violence into heterosexual and homosexual, there are higher concentrated and punitive penalties for male to male sexual violence. She continues to state that, only when women are subsequently secured to a male via a relationship, marriage, or relation, is she afforded the same protection as men. [5]

Reception

Terry Baum has written that the book is a "revelation" and that Dworkin "spoke with the urgency and eloquence of the Biblical prophets." [5]

Related Research Articles

<span class="mw-page-title-main">Erotica</span> Category of sexually stimulating media

Erotica is literature or art that deals substantively with subject matter that is erotic, sexually stimulating or sexually arousing. Some critics regard pornography as a type of erotica, but many consider it to be different. Erotic art may use any artistic form to depict erotic content, including painting, sculpture, drama, film or music. Erotic literature and erotic photography have become genres in their own right. Erotica also exists in a number of subgenres including gay, lesbian, women's, bondage, monster and tentacle erotica.

<span class="mw-page-title-main">Misogyny</span> Prejudice against women

Misogyny is hatred of, contempt for, or prejudice against women. It is a form of sexism that is used to keep women at a lower social status than men, thus maintaining the social roles of patriarchy. Misogyny has been widely practised for thousands of years. It is reflected in art, literature, human societal structure, historical events, mythology, philosophy, and religion worldwide.

Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.

<span class="mw-page-title-main">Sexual objectification</span> Treating a person as a sexual object only

Sexual objectification is the act of treating a person solely as an object of sexual desire. Objectification more broadly means treating a person as a commodity or an object without regard to their personality or dignity. Objectification is most commonly examined at the level of a society, but can also refer to the behavior of individuals and is a type of dehumanization.

<span class="mw-page-title-main">Facial (sexual act)</span> Sexual activity involving ejaculating on the face of another

A facial is a sexual activity in which a man ejaculates semen onto the face of one or more sexual partners. A facial is a form of non-penetrative sex, though it is generally performed after some other means of sexual stimulation, such as vaginal sex, anal sex, oral sex or masturbation. Facials are regularly portrayed in pornographic films and videos, often as a way to close a scene.

Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists generally agree that prostitutes themselves should not be criminalized.

<span class="mw-page-title-main">Catharine A. MacKinnon</span> American feminist and legal activist

Catharine Alice MacKinnon is an American radical feminist legal scholar, activist, and author. She is the Elizabeth A. Long Professor of Law at the University of Michigan Law School, where she has been tenured since 1990, and the James Barr Ames Visiting Professor of Law at Harvard Law School. From 2008 to 2012, she was the special gender adviser to the Prosecutor of the International Criminal Court.

John Stoltenberg is an American author, activist, magazine editor, college lecturer, playwright, and theater reviewer who identifies his political perspective as radical feminist. For several years he has worked for DC Metro Theater Arts and is currently its executive editor. He has written three books, two collections of his essays and a novel. He was the life partner of Andrea Dworkin for 30 years and has lived with his husband, Joe Hamilton, for over 15 years.

<span class="mw-page-title-main">Opposition to pornography</span> Overview of opposing views to pornography

Reasons for opposition to pornography include religious objections and feminist concerns, as well as alleged harmful effects, such as pornography addiction. Pornography addiction is not a condition recognized by the DSM-5, or the ICD-11. Anti-pornography movements have allied disparate social activists in opposition to pornography, from social conservatives to harm reduction advocates. The definition of "pornography" varies between countries and movements, and many make distinctions between pornography, which they oppose, and erotica, which they consider acceptable. Sometimes opposition will deem certain forms of pornography more or less harmful, while others draw no such distinctions.

<i>Intercourse</i> (book) 1987 book by Andrea Dworkin

Intercourse is the fifth nonfiction book by American radical feminist writer and activist Andrea Dworkin. It was first published in 1987 by Free Press. In Intercourse, Dworkin presents a radical feminist analysis of sexual intercourse in literature and society.

The Antipornography Civil Rights Ordinance is a name for several proposed local ordinances in the United States and that was closely associated with the anti-pornography radical feminists Andrea Dworkin and Catharine MacKinnon. It proposed to treat pornography as a violation of women's civil rights and to allow women harmed by pornography to seek damages through lawsuits in civil courts. The approach was distinguished from traditional obscenity law, which attempts to suppress pornography through the use of prior restraint and criminal penalties.

The feminist sex wars, also known as the lesbian sex wars, sex wars or porn wars, are terms used to refer to collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.

<span class="mw-page-title-main">Andrea Dworkin</span> American feminist writer and activist (1946–2005)

Andrea Rita Dworkin was an American radical feminist writer and activist best known for her analysis of pornography. Her feminist writings, beginning in 1974, span 30 years. They are found in a dozen solo works: nine books of non-fiction, two novels, and a collection of short stories. Another three volumes were co-written or co-edited with US Constitutional law professor and feminist activist, Catharine A. MacKinnon.

<span class="mw-page-title-main">Feminist views on prostitution</span>

There exists a diversity of feminist views on prostitution. Many of these positions can be loosely arranged into an overarching standpoint that is generally either critical or supportive of prostitution and sex work. The discourse surrounding prostitution is often discussed assuming sex workers are women, but those in the field of sex work and prostitution are not always women.

Feminist views on pornography range from total condemnation of the medium as an inherent form of violence against women to an embracing of some forms as a medium of feminist expression. This debate reflects larger concerns surrounding feminist views on sexuality, and is closely related to those on prostitution, BDSM, and other issues. Pornography has been one of the most divisive issues in feminism, particularly in Anglophone (English-speaking) countries. This division was exemplified in the feminist sex wars of the 1980s, which pitted anti-pornography activists against pro-pornography ones.

Feminism has affected culture in many ways, and has famously been theorized in relation to culture by Angela McRobbie, Laura Mulvey and others. Timothy Laurie and Jessica Kean have argued that "one of [feminism's] most important innovations has been to seriously examine the ways women receive popular culture, given that so much pop culture is made by and for men." This is reflected in a variety of forms, including literature, music, film and other screen cultures.

<i>Only Words</i> (book)

Only Words is a 1993 book by Catharine MacKinnon. In this work of feminist legal theory, MacKinnon contends that the U.S. legal system has used a First Amendment basis to protect intimidation, subordination, terrorism, and discrimination as enacted through pornography, violating the equal protection guarantee of the Fourteenth Amendment.

Feminist pornography is a genre of film developed by or for those within the sex-positive feminist movement. It was created for the purpose of promoting gender equality by portraying more bodily movements and sexual fantasies of women and members of the LGBT community.

Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.

Porn for women, women's porn or women's pornography, is pornography aimed specifically at the female market, and often produced by women. It rejects the view that pornography is only for men, and seeks to make porn that women enjoy watching instead of what is being offered in male-centric mainstream pornography.

References

  1. Willis, Ellen (July 12, 1981). "Nature's revenge". The New York Times . Retrieved May 9, 2023.
  2. Winship, Janice (1982). "Pornography: Men Possessing Women by Andrea Dworkin (book review)". Feminist Review . 11: 97–100. doi:10.2307/1394830.
  3. Bindel, Julie (September 30, 2004). "A life without compromise". The Guardian . London. Archived from the original on May 29, 2009. Retrieved October 5, 2012.
  4. Viner, Katharine (April 12, 2005). "'She never hated men'". The Guardian . London. Retrieved October 5, 2009.
  5. 1 2 "Andrea Dworkin, Pornography, and Men Possessing Women". San Francisco Chronicle . Retrieved October 22, 2017.[ dead link ]