John Stoltenberg | |
---|---|
Born | 1944 (age 79–80) California, U.S. |
Education | |
Occupations |
|
Movement | |
Spouses |
|
Academic background | |
Influences | Andrea Dworkin |
John Stoltenberg (born 1944) is an American author, activist, magazine editor, college lecturer, playwright, and theater reviewer who identifies his political perspective as radical feminist. For several years he has worked for DC Metro Theater Arts and as of 2019 [update] is its executive editor. He has written three books, two collections of his essays and a novel. He was the life partner of Andrea Dworkin for 30 years and has lived with his husband, Joe Hamilton, for over 15 years. [1] [2] [3]
Stoltenberg studied philosophy, focusing on the philosophy of religion. He holds a Master of Divinity from Union Theological Seminary and a Master of Fine Arts in Theatre Arts from Columbia University School of the Arts. In undergraduate and graduate school, he began writing, producing, directing, and acting in plays. Upon graduation, he became the writer-in-residence and administrative director for the influential experimental theater company The Open Theater, whose artistic director was Joseph Chaikin. Meanwhile, Stoltenberg's own plays were produced off-Broadway, and he won a New York State Arts Council grant to be a playwright. [4]
In the 1980s, John began his career as a magazine editor. He worked as the managing editor at Essence, Working Woman , Lear's , and later AARP: The Magazine . Stoltenberg serves as executive editor and Communications Advisor for DC Metro Theater Arts, where he publishes theater reviews, interviews, and essays about live theater in Washington, D.C. [5] [6] In 2015, John produced a one-woman play titled Aftermath, which was an edited version of an unpublished essay by Andrea Dworkin. It was edited and directed for the stage by Adam Thorburn. [7] [8]
Stoltenberg has written many essays and speeches, as well as a novel, reflecting his pro-feminist sexual politics. [9] Several appeared in the book For Men Against Sexism: A Book of Readings (1977): "Refusing to Be a Man", "Toward Gender Justice", and "Eroticism and Violence in the Father-Son Relationship". [10]
In 1989, he published a collection of his essays, Refusing to Be a Man: Essays on Sex and Justice. [11] Lesbian author Rita Mae Brown stated the book carefully identifies the process by which male identification "affects and distorts men's most intimate capacities." [12] This was followed in 1993 by a second collection The End of Manhood: A Book for Men of Conscience. [13]
In 2013, he published the novel, GONERZ. [14] He has stated the writings of Andrea Dworkin have been the inspiration for his own and he dedicated all three books to her. His work is included in several anthologies including Feminism and Men: Reconstructing Gender Relations and The New Politics of Masculinity: Men, Power and Resistance. [15] [16] Stoltenberg has been credited with the quote: "Pornography tells lies about women. But pornography tells the truth about men." [17]
Born and raised in Minnesota, in his early life John was married to a woman and lived within traditional marital roles. [18] After that, John has lived as an out gay man who also uses the term queer. He chose to spend his life with the radical feminist and lesbian, Andrea Dworkin. [19] [20] [21] [22] They were introduced by a mutual friend, a theater director, in 1974, at a meeting of the then-fledgling Gay Academic Union. [21] Later in 1974, after walking out of a poetry reading—a benefit for the War Resisters League in Greenwich Village—due to the misogynist content, they began their decades-long intellectual and personal relationship. [21]
Their agreement was that while they would always live together, they could have relationships outside of their partnership and John did have relationships with men. John and Andrea planned never to marry unless one of two things occurred. As Andrea stated to TheNew York Times in 1985, "unless one of us is terminally ill or jailed for political activity", as she had been at the Women's House of Detention in New York at the age of eighteen. [23] While they intended for the 1985 article to make clear they were not heterosexual, the "editor refused to allow the writer to identify us as gay and lesbian, as we had asked." [21] They married in 1998, due to her ill health.
Their life of 31 years together ended in 2005 with Dworkin's unexpected death from an enlarged heart. Since then, John has lived with his husband, Joe Hamilton, in Washington, D.C. [24]
See also Andrea Dworkin § Relationship with John Stoltenberg .
In addition to joining Dworkin in marches to protest against pornography, Stoltenberg founded Men Against Pornography in New York City, the male branch of Women Against Pornography. [25] [26] In the mid-'80s, he created and facilitated "The Pose Workshop", which entailed clothed men adopting the poses that women strike in pornographic shots with direction from other attendees, a version of which was broadcast on BBC television. [27] He used that as an empathy-builder with young men on college campuses and at anti-sexist men's conferences across the US. [28]
He was a founder of the group Men Can Stop Rape and developed the group's “My Strength” poster campaign which aims to educate young men on sexual relationships, consent, and rape. [29] [30] [31]
He is also the creative director of the group's "My Duty" sexual-assault-prevention media campaign, which is licensed to the United States Department of Defense's Sexual Assault Prevention and Response Office. [32] [33]
Stoltenberg has voiced his support for transgender rights, and argued in 2020 that Dworkin was a transgender ally. [34] [35]
This biographical section is written like a résumé .(March 2015) |
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists believe that prostitution can be a positive experience if workers are treated with respect, and agree that sex work should not be criminalized.
Catharine Alice MacKinnon is an American feminist legal scholar, activist, and author. She is the Elizabeth A. Long Professor of Law at the University of Michigan Law School, where she has been tenured since 1990, and the James Barr Ames Visiting Professor of Law at Harvard Law School. From 2008 to 2012, she was the special gender adviser to the Prosecutor of the International Criminal Court.
Reasons for opposition to pornography include religious objections and feminist concerns, as well as alleged harmful effects, such as pornography addiction and erectile dysfunction. Pornography addiction is not a condition recognized by the DSM-5, the ICD-11, or the DSM-5-TR. Anti-pornography movements have allied disparate social activists in opposition to pornography, from social conservatives to harm reduction advocates. The definition of "pornography" varies between countries and movements, and many make distinctions between pornography, which they oppose, and erotica, which they consider acceptable. Sometimes opposition will deem certain forms of pornography more or less harmful, while others draw no such distinctions.
Pro-feminism refers to support of the cause of feminism without implying that the supporter is a member of the feminist movement. The term is most often used in reference to men who actively support feminism and its efforts to bring about the political, economic, cultural, personal, and social equality of women with men. A number of pro-feminist men are involved in political activism, most often in the areas of gender equality, women's rights, and ending violence against women.
Michael Scott Kimmel is an American retired sociologist specializing in gender studies. He was Distinguished Professor of Sociology at Stony Brook University in New York and is the founder and editor of the academic journal Men and Masculinities. Kimmel is a spokesman of the National Organization for Men Against Sexism (NOMAS) and a longtime feminist. In 2013, he founded the Center for the Study of Men and Masculinities at Stony Brook University, where he is Executive Director. In 2018 he was publicly accused of sexual harassment. He filed for retirement while Title IX charges were pending; no charges were subsequently filed.
The men's movement is a social movement that emerged in the 1960s and 1970s, primarily in Western countries, which consists of groups and organizations of men and their allies who focus on gender issues and whose activities range from self-help and support to lobbying and activism.
Intercourse is the fifth nonfiction book by American radical feminist writer and activist Andrea Dworkin. It was first published in 1987 by Free Press. In Intercourse, Dworkin presents a radical feminist analysis of sexual intercourse in literature and society.
Michael G. Flood is an Australian sociologist and a professor at the Queensland University of Technology School of Justice. Flood gained his doctorate in gender and sexuality studies from the Australian National University. His areas of research are on violence against women, fathering, pro-feminism, domestic violence, the effects of pornography on young people, safe sex among heterosexual men, men's movements as a backlash to the feminist movement, men's relationships with each other and with women, homophobia, men's health, and gender justice. He is a regular contributor to and is regularly quoted in the media on these and other issues.
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
The feminist sex wars, also known as the lesbian sex wars, sex wars or porn wars, are collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.
Since the 19th century, men have taken part in significant cultural and political responses to feminism within each "wave" of the movement. This includes seeking to establish equal opportunities for women in a range of social relations, generally done through a "strategic leveraging" of male privilege. Feminist men have also argued alongside writers like bell hooks, however, that men's liberation from the socio-cultural constraints of sexism and gender roles is a necessary part of feminist activism and scholarship.
Andrea Rita Dworkin was an American radical feminist writer and activist best known for her analysis of pornography. Her feminist writings, beginning in 1974, span 30 years. They are found in a dozen solo works: nine books of non-fiction, two novels, and a collection of short stories. Another three volumes were co-written or co-edited with US constitutional law professor and feminist activist Catharine A. MacKinnon.
Feminist views on pornography range from total condemnation of the medium as an inherent form of violence against women to an embracing of some forms as a medium of feminist expression. This debate reflects larger concerns surrounding feminist views on sexuality, and is closely related to those on prostitution, BDSM, and other issues. Pornography has been one of the most divisive issues in feminism, particularly in Anglophone (English-speaking) countries. This division was exemplified in the feminist sex wars of the 1980s, which pitted anti-pornography activists against pro-pornography ones.
Feminism has affected culture in many ways, and has famously been theorized in relation to culture by Angela McRobbie, Laura Mulvey and others. Timothy Laurie and Jessica Kean have argued that "one of [feminism's] most important innovations has been to seriously examine the ways women receive popular culture, given that so much pop culture is made by and for men." This is reflected in a variety of forms, including literature, music, film and other screen cultures.
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
Feminist pornography, also known by other terms in internet such as 'ethical porn' or 'fair-trade porn' is a genre of film developed by or for those within the sex-positive feminist movement. It was created for the purpose of promoting gender equality by portraying more bodily movements and sexual fantasies of women and members of the LGBT community.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
The concept of toxic masculinity is used in academic and media discussions to refer to those aspects of hegemonic masculinity that are socially destructive, such as misogyny, homophobia, and violent domination. These traits are considered "toxic" due in part to their promotion of violence, including sexual assault and domestic violence. Socialization of boys sometimes also normalizes violence, such as in the saying "boys will be boys" about bullying and aggression.
{{cite book}}
: |website=
ignored (help)