Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Sexual objectification is the act of treating a person solely as an object of sexual desire. Objectification more broadly means treating a person as a commodity or an object without regard to their personality or dignity. Objectification is most commonly examined at the level of a society, but can also refer to the behavior of individuals and is a type of dehumanization.
Masculinity is a set of attributes, behaviors, and roles associated with men and boys. Masculinity can be theoretically understood as socially constructed, and there is also evidence that some behaviors considered masculine are influenced by both cultural factors and biological factors. To what extent masculinity is biologically or socially influenced is subject to debate. It is distinct from the definition of the biological male sex, as anyone can exhibit masculine traits. Standards of masculinity vary across different cultures and historical periods.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists generally agree that prostitutes themselves should not be criminalized.
Pro-feminism refers to support of the cause of feminism without implying that the supporter is a member of the feminist movement. The term is most often used in reference to men who actively support feminism and its efforts to bring about the political, economic, cultural, personal, and social equality of women with men. A number of pro-feminist men are involved in political activism, most often in the areas of gender equality, women's rights, and ending violence against women.
Michael G. Flood is an Australian sociologist and a professor at the Queensland University of Technology School of Justice. Flood gained his doctorate in gender and sexuality studies from the Australian National University. His areas of research are on violence against women, fathering, pro-feminism, domestic violence, the effects of pornography on young people, safe sex among heterosexual men, men's movements as a backlash to the feminist movement, men's relationships with each other and with women, homophobia, men's health, and gender justice. He is a regular contributor to and is regularly quoted in the media on these and other issues.
Sarah Lucia Hoagland is the Bernard Brommel Distinguished Research Professor and Professor Emerita of Philosophy and Women's Studies at Northeastern Illinois University in Chicago.
Pornography has been defined as any material in varying forms, including texts, video, photos or audio that is consumed for sexual satisfaction and arousal of an individual or partnership. Pornography would have varying effects in regard to things such as exposure and consumption. The effects of pornography on individuals or their intimate relationships depend on the type of pornography used and differs from person to person. The consumption of Pornographic material could have both positive and negative outcomes.
Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate women and children.
Alan McKee is an Australian university professor and researcher of sexualised media.
David Berry is an academic and writer.
Sharon Lamb, is an American professor in the Department of Counseling and School Psychology at the University of Massachusetts Boston's, College of Education and Human Development, and a fellow of the American Psychological Association (APA). She also sits on the editorial board of the academic journals Feminism & Psychology, and Sexualization, Media, and Society.
NoFap is a website and community forum that serves as a support group for those who wish to give up pornography and masturbation. Its name comes from the slang term fap, referring to male masturbation. While reasons for this abstinence vary by individual, the main motivation cited is attempting to overcome addiction to pornography, or other compulsive sexual behaviours. Other reasons for abstinence include religious and moral reasons, self-improvement, and physical beliefs that are not supported by medicine.
Bethan Benwell, is a British linguist. She has been a senior lecturer in English Language and Linguistics, for the Division of Literature and Languages, at the University of Stirling since 2008.
Susan "Sue" Speer C.Psychol, FHEA is a senior lecturer at the School of Psychological Sciences, University of Manchester.
Linda Claire Steiner is a professor at Philip Merrill College of Journalism, University of Maryland. She is also the editor-in-chief of the journal Journalism & Communication Monographs, and sits on the editorial board of Critical Studies in Media Communication.
Ana Julia Bridges is an assistant professor at the department of psychological science, University of Arkansas, and one of the chief editors of the journal Sexualization, Media, and Society.
Karma R. Chávez is a rhetorical critic who utilizes textual and field-based methods and studies the rhetorical practices of people marginalized within existing power structures. She has published numerous scholarly articles and books, including Queer Migration Politics: Activist Rhetoric and Coalitional Possibilities, as well as co-founding the Queer Migration Research Network. She works with social justice organizations and her scholarship is informed by queer of color theory, women of color feminism, poststructuralism, and cultural studies.
John Allen Hendricks is a professor whose research focuses on political communication, social media/new media technologies, and the broadcasting industry and is the author of more than ten books on the subjects. He has served as academic department chair since 2009.
