Herstory is a term for history written from a feminist perspective and emphasizing the role of women, or told from a woman's point of view. It originated as an alteration of the word "history", as part of a feminist critique of conventional historiography, which in their opinion is traditionally written as "his story", i.e., from the male point of view. The term is a neologism and a deliberate play on words; the word "history"—via Latin historia from the Ancient Greek word ἱστορία, a noun meaning 'knowledge obtained by inquiry'—is etymologically unrelated to the possessive pronoun his. In fact, the root word historia is grammatically feminine in Latin.
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Robin Morgan is an American poet, writer, activist, journalist, lecturer and former child actor. Since the early 1960s, she has been a key radical feminist member of the American Women's Movement, and a leader in the international feminist movement. Her 1970 anthology Sisterhood Is Powerful was cited by the New York Public Library as "One of the 100 Most Influential Books of the 20th Century.". She has written more than 20 books of poetry, fiction, and nonfiction, and was editor of Ms. magazine.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
W.I.T.C.H., originally the acronym for Women's International Terrorist Conspiracy from Hell, was the name of several related but independent feminist groups active in the United States as part of the women's liberation movement during the late 1960s. The W.I.T.C.H. moniker was sometimes alternatively expanded as "Women Inspired to Tell their Collective History", or "Women Interested in Toppling Consumer Holidays", among other variations.
The Feminists was a second-wave radical feminist group active in New York City from 1968 to 1973.
Redstockings, also known as Redstockings of the Women's Liberation Movement, is a radical feminist nonprofit that was founded in January 1969 in New York City, whose goal is "To Defend and Advance the Women's Liberation Agenda". The group's name is derived from bluestocking, a term used to disparage feminist intellectuals of earlier centuries, and red, for its association with the revolutionary left.
New York Radical Women (NYRW) was an early second-wave radical feminist group that existed from 1967 to 1969. They drew nationwide media attention when they unfurled a banner inside the 1968 Miss America pageant displaying the words "Women's Liberation".
Frances M. Beal, also known as Fran Beal, is a Black feminist and a peace and justice political activist. Her focus has predominantly been regarding women's rights, racial justice, anti-war and peace work, as well as international solidarity. Beal was a founding member of the SNCC Black Women's Liberation Committee, which later evolved into the Third World Women's Alliance. She is most widely known for her publication, “Double Jeopardy: To Be Black and Female", which theorizes the intersection of oppression between race, class, and gender. Beal currently lives in Oakland, California.
This Bridge Called My Back: Writings by Radical Women of Color is a feminist anthology edited by Cherríe Moraga and Gloria E. Anzaldúa, first published in 1981 by Persephone Press. The second edition was published in 1983 by Kitchen Table: Women of Color Press. The book's third edition was published by Third Woman Press until 2008, when it went out of print. In 2015, the fourth edition was published by State University of New York Press, Albany.
The Miss America protest was a demonstration held at the Miss America 1969 contest on September 7, 1968, attended by about 200 feminists and civil rights advocates. The feminist protest was organized by New York Radical Women and included putting symbolic feminine products into a "Freedom Trash Can" on the Atlantic City boardwalk, including bras, hairspray, makeup, girdles, corsets, false eyelashes, mops, and other items. The protesters also unfurled a large banner emblazoned with "Women's Liberation" inside the contest hall, drawing worldwide media attention to the Women's Liberation Movement.
Martha Shelley is an American activist, writer, and poet best known for her involvement in lesbian feminist activism.
Sisterhood Is Forever: The Women's Anthology for a New Millennium is a 2003 anthology of feminist writings edited by Robin Morgan. It has more than fifty women contributing sixty original essays written specifically for it. It is the follow-up anthology to Sisterhood Is Global: The International Women's Movement Anthology (1984), which itself is the follow-up to Sisterhood Is Powerful: An Anthology of Writings from the Women's Liberation Movement (1970).
Sisterhood Is Global: The International Women's Movement Anthology is a 1984 anthology of feminist writings edited by Robin Morgan, published by Anchor Press/Doubleday. It is the follow-up to Sisterhood Is Powerful: An Anthology of Writings from the Women's Liberation Movement (1970). After Sisterhood Is Global came its follow-up, Sisterhood Is Forever: The Women's Anthology for a New Millennium (2003).
This is a Timeline of second-wave feminism, from its beginning in the mid-twentieth century, to the start of Third-wave feminism in the early 1990s.
Lucinda Cisler is an American abortion rights activist, Second Wave feminist, and member of the New York-based radical feminist group the Redstockings. Her writings on unnecessary obstructions to medical abortion procedures in many ways predicted anti-abortion strategies in the 2010s, called Targeted Regulation of Abortion Providers (TRAP) by abortion rights advocates.
The women's liberation movement in North America was part of the feminist movement in the late 1960s and through the 1980s. Derived from the civil rights movement, student movement and anti-war movements, the Women's Liberation Movement took rhetoric from the civil rights idea of liberating victims of discrimination from oppression. They were not interested in reforming existing social structures, but instead were focused on changing the perceptions of women's place in society and the family and women's autonomy. Rejecting hierarchical structure, most groups which formed operated as collectives where all women could participate equally. Typically, groups associated with the Women's Liberation Movement held consciousness-raising meetings where women could voice their concerns and experiences, learning to politicize their issues. To members of the WLM rejecting sexism was the most important objective in eliminating women's status as second-class citizens.
Celestine Ware was a radical and Black feminist theorist and activist. A member of the New York Radical Feminists, she authored Woman Power: The Movement for Women's Liberation.
