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Stop Porn Culture is an international feminist anti-porn organization with branches in the United States, Norway, and the United Kingdom. It works as an advisory body, trains trainers, and builds public health educational materials based on empirical research. It has a network of volunteers and activists and collaborates with other organizations in the U.S. and Europe. Some of its work is grassroots activist work. [1]
In the late 1990s and early 2000s, concurrent with the rapid growth of the Internet and the increased accessibility to pornography that it provided, feminists in the U.S. began to organize to discuss the proliferation of pornography and of "violence associated with its production and consumption". Some of the discussion participants decided to rebuild a national movement, similar to one of the previous 20 years, to address the harms of the pornography industry. Several feminists developed a contemporary version of the slide shows developed in the 1970s to be used as an educational tool and to inspire action against the pornification (or sexualization) of culture. Stop Porn Culture was created from these efforts. [2]
The Stop Porn Culture mission statement reads:
Gail Dines, founding member of Stop Porn Culture, wrote Pornland. In 2014 a documentary, with the same name, was released and promoted on the Stop Porn Culture website, and is described as "an ideal introduction to the core arguments of the feminist anti-pornography movement." [4]
Stop Porn Culture works to create awareness on what it calls the current "porn culture." Much of this work is done online through online lecture videos and social media work as well as through workshops and conferences for Feminist Slideshow Training. It is an unpaid organization and recruits through a volunteer and internship program focused on marketing, digital writing, video editing, and social media projects. [5]
In 2013 Stop Porn Culture started a petition against the journal Porn Studies , a first-of-its-kind, peer-reviewed publication focused on porn studies. Stop Porn Culture's co-founder Gail Dines claimed that the journal has a pro-porn bias, a claim that the journal denied. [6]
Annie M. Sprinkle is an American certified sexologist, performance artist, former sex worker, and advocate for sex work and health care. Sprinkle has worked as a prostitute, sex educator, feminist stripper, pornographic film actress, and sex film producer and director. In 1996, she became the first known porn star to get a doctoral degree, earning a PhD in human sexuality from the Institute for Advanced Study of Human Sexuality in San Francisco. Identifying as ecosexual, Sprinkle is best known for her self-help style of pornography, teaching individuals about pleasure, and for her conventional pornographic film Deep Inside Annie Sprinkle (1981). Through the production of content, Sprinkle has contributed to feminist pornography and the larger social movement of feminism; she is also known for contributing to the rise of the post-porn movement and lesbian pornography. Sprinkle, a member of the LGBTQ+ community, married her long-time partner Beth Stephens in Canada on January 14, 2007.
Bukkake is a sex act in which one participant is ejaculated on by multiple participants. It is often portrayed in pornographic films.
A facial is a sexual activity in which a man ejaculates semen onto the face of one or more sexual partners. A facial is a form of non-penetrative sex, though it is generally performed after some other means of sexual stimulation, such as vaginal sex, anal sex, oral sex or masturbation. Facials are regularly portrayed in pornographic films and videos, often as a way to close a scene.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists generally agree that prostitutes themselves should not be criminalized.
Reasons for opposition to pornography include religious objections and feminist concerns, as well as alleged harmful effects, such as pornography addiction. Pornography addiction is not a condition recognized by the DSM-5, or the ICD-11. Anti-pornography movements have allied disparate social activists in opposition to pornography, from social conservatives to harm reduction advocates. The definition of "pornography" varies between countries and movements, and many make distinctions between pornography, which they oppose, and erotica, which they consider acceptable. Sometimes opposition will deem certain forms of pornography more or less harmful, while others draw no such distinctions.
Anna Arrowsmith, who works under the pseudonym Anna Span, is a former English pornographic film director and producer. She makes frequent public appearances, speaking on sex, pornography and feminism.
Women Against Pornography (WAP) was a radical feminist activist group based out of New York City that was influential in the anti-pornography movement of the late 1970s and the 1980s.
The feminist sex wars, also known as the lesbian sex wars, sex wars or porn wars, are terms used to refer to collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.
Pornography has been defined as sexual subject material "such as a picture, video, or text," that is considered sexually arousing. Indicated for the consumption by adults, pornography depictions have evolved from cave paintings, some forty millennia ago, to virtual reality presentations in modern-day. Pornography use is considered a widespread recreational activity among people in-line with other digitally mediated activities such as use of social media or video games. A distinction is often made regarding adult content as whether to classify it as pornography or erotica.
Sex workers' rights encompass a variety of aims being pursued globally by individuals and organizations that specifically involve the human, health, and labor rights of sex workers and their clients. The goals of these movements are diverse, but generally aim to legalize or decriminalize sex work, as well as to destigmatize it, regulate it and ensure fair treatment before legal and cultural forces on a local and international level for all persons in the sex industry.
The sex industry consists of businesses that either directly or indirectly provide sex-related products and services or adult entertainment. The industry includes activities involving direct provision of sex-related services, such as prostitution, strip clubs, host and hostess clubs and sex-related pastimes, such as pornography, sex-oriented men's magazines, sex movies, sex toys and fetish or BDSM paraphernalia. Sex channels for television and pre-paid sex movies for video on demand, are part of the sex industry, as are adult movie theaters, sex shops, peep shows, and strip clubs. The sex industry employs millions of people worldwide, mainly women. These range from the sex worker, also called adult service provider (ASP) or adult sex provider, who provides sexual services, to a multitude of support personnel.
Feminist views on pornography range from total condemnation of the medium as an inherent form of violence against women to an embracing of some forms as a medium of feminist expression. This debate reflects larger concerns surrounding feminist views on sexuality, and is closely related to those on prostitution, BDSM, and other issues. Pornography has been one of the most divisive issues in feminism, particularly in Anglophone (English-speaking) countries. This division was exemplified in the feminist sex wars of the 1980s, which pitted anti-pornography activists against pro-pornography ones.
The anti-pornography movement in the United Kingdom is a social movement that seeks to reduce the availability of pornography in the country. The movement originates from two distinct perspectives: some feminists oppose pornography because they regard it as a means of degrading women, while some conservatives view it as immoral. The movement has had some influence over legislation, resulting in a number of laws intended to restrict the availability of certain genres of pornography which are legal in a number of other countries. Feminists Against Censorship have described the movement as more concerted and better organised than similar movements in other Western liberal democracies.
Feminism has affected culture in many ways, and has famously been theorized in relation to culture by Angela McRobbie, Laura Mulvey and others. Timothy Laurie and Jessica Kean have argued that "one of [feminism's] most important innovations has been to seriously examine the ways women receive popular culture, given that so much pop culture is made by and for men." This is reflected in a variety of forms, including literature, music, film and other screen cultures.
Gail Dines is professor emerita of sociology and women's studies at Wheelock College in Boston, Massachusetts.
Feminist pornography is a genre of film developed by or for those within the sex-positive feminist movement. It was created for the purpose of promoting gender equality by portraying more bodily movements and sexual fantasies of women and members of the LGBT community.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Porn for women, women's porn or women's pornography, is pornography aimed specifically at the female market, and often produced by women. It rejects the view that pornography is only for men, and seeks to make porn that women enjoy watching instead of what is being offered in male-centric mainstream pornography.
Chauntelle Tibbals is a sociologist from the United States. Her scholarly focus includes studies in gender, sexualities, work and organizations, media and new media, popular culture, and qualitative research methods.
Karen Elizabeth Boyle, is Professor of Feminist Media Studies at the University of Strathclyde, previously she was professor of Feminist Studies at the University of Stirling, and before that was a lecturer in film and television studies at the University of Glasgow. She has published a number of articles on feminism, violence and pornography.
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