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The Book of Daniel is a 2nd-century BCE biblical apocalypse with an ostensible 6th century BCE setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", it combines a prophecy of history with an eschatology both cosmic in scope and political in focus, and its message is that just as the God of Israel saves Daniel from his enemies, so he would save all Israel in their present oppression.
Midrash is biblical exegesis by ancient Judaic authorities, using a mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", or "study".
The Book of Jubilees, sometimes called Lesser Genesis (Leptogenesis), is an ancient Jewish religious work of 50 chapters, considered canonical by the Ethiopian Orthodox Church as well as Beta Israel, where it is known as the Book of Division. Jubilees is considered one of the pseudepigrapha by Protestant, Roman Catholic, and Eastern Orthodox Churches. It is also not considered canonical within Judaism outside of Beta Israel.
Shedim are spirits or demons in Jewish mythology. However, they are not necessarily equivalent to the modern connotation of demons as evil entities. Evil spirits were thought as the cause of maladies; conceptual differing from the shedim, who are not evil demigods, but the foreign gods themselves. Shedim are just evil in the sense that they are not God.
Daniel 2 tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon. In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world. Daniel explained to the king that the statue represented four successive kingdoms beginning with Babylon, while the stone and mountain signified a kingdom established by God which would never be destroyed nor given to another people. Nebuchadnezzar then acknowledges the supremacy of Daniel's God and raises him to high office in Babylon.
3 Baruch or the Greek Apocalypse of Baruch is a visionary, pseudepigraphic text written some time between the fall of Jerusalem to the Roman Empire in 70 AD and the third century AD. Scholars disagree on whether it was written by a Jew or a Christian, or whether a clear distinction can be made in this era. It is one of the Pseudepigrapha, attributed to the 6th-century BC scribe of Jeremiah, Baruch ben Neriah, and does not form part of the biblical canon of either Jews or Christians. It survives in certain Greek manuscripts, and also in a few Old Church Slavonic ones.
Harold William Attridge is an American New Testament scholar known for his work in New Testament exegesis, especially the Epistle to the Hebrews, the study of Hellenistic Judaism, and the history of the early church. He is a Sterling Professor of Divinity at Yale University, where he served as Dean of the Divinity School from 2002 to 2012, the first Catholic to helm that historically Protestant school.
Richard John Bauckham is an English Anglican scholar in theology, historical theology and New Testament studies, specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall, Cambridge.
James Hamilton Charlesworth was the George L. Collord Professor of New Testament Language and Literature until January 17, 2019 and Director of the Dead Sea Scrolls Project at the Princeton Theological Seminary. His research interests include the Apocrypha and Pseudepigrapha of the Hebrew and Christian Bibles, the Dead Sea Scrolls, Josephus, the Historical Jesus, the Gospel of John, and the Revelation of John.
Shadrach, Meshach, and Abednego are figures from the biblical Book of Daniel, primarily chapter 3. In the narrative, three Hebrew men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon, when they refuse to bow down to the king's image; the three are preserved from harm and the king sees four men walking in the flames, "the fourth ... like a son of God". They are first mentioned in Daniel 1, where alongside Daniel they are brought to Babylon to study Chaldean language and literature with a view to them serving at the King's court, and their Hebrew names are replaced with Chaldean or Babylonian names.
Gabriel's Revelation, also called Hazon Gabriel or the Jeselsohn Stone, is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person. It is sometimes dated to the late 1st century BCE or early 1st century CE and is considered important for understanding Jewish messianic expectations in the Second Temple period.
Loren T. Stuckenbruck is an historian of early Christianity and Second Temple Judaism, currently professor of New Testament at the University of Munich, in Germany. His work has exerted a significant impact on the field.
John J. Collins is the Holmes Professor of Old Testament Criticism and Interpretation at Yale Divinity School. He is noted for his research in the Hebrew Bible, as well as the apocryphal works of the Second Temple period including the sectarian works found in Dead Sea Scrolls and their relation to Christian origins. Collins has published and edited over 300 scholarly works, and a number of popular level articles and books. Among his best known works are the Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora ; Daniel in the Hermeneia commentary series ; The Scepter and the Star. The Messiahs of the Dead Sea Scrolls and Other Ancient Literature ; and The Bible after Babel: Historical Criticism in a Postmodern Age.
Mrs Adela Yarbro Collins is an American author and academic, who has served as the Buckingham Professor of New Testament Criticism and Interpretation at Yale Divinity School. Her research focuses on the New Testament, especially the Gospel of Mark and the Book of Revelation, and she has also written on early Christian apocalypticism and eschatology. Collins has also served as the President of the Society of New Testament Studies (2010–2011) and as the President of the New England Region of the Society of Biblical Literature (2004–2005).
4Q521 or the 4QMessianic Apocalypse is one of the Dead Sea Scrolls found in the Cave 4 near Qumran.
Guy Gedalyah Stroumsa is an Israeli scholar of religion. He is Martin Buber Professor Emeritus of Comparative Religion at the Hebrew University of Jerusalem and Emeritus Professor of the Study of the Abrahamic Religions at the University of Oxford, where he is an Emeritus Fellow of Lady Margaret Hall. He is a Member of the Israel Academy of Sciences and Humanities.
The manuscript 4Q120 is a Septuagint manuscript (LXX) of the biblical Book of Leviticus, found at Qumran. The Rahlfs-No. is 802. Palaoegraphycally it dates from the first century BCE. Currently the manuscript is housed in the Rockefeller Museum in Jerusalem.
Carol A. Newsom is an American biblical scholar, historian of ancient Judaism, and literary critic. She is the Charles Howard Candler Professor Emerita of Old Testament at the Candler School of Theology and a former senior fellow at the Center for the Study of Law and Religion at Emory University. She is a leading expert on the Dead Sea Scrolls, Wisdom literature, and the Book of Daniel.
Daniel 1 tells how Daniel and his three companions were among captives taken by Nebuchadnezzar II from Jerusalem to Babylon to be trained in Babylonian wisdom. There they refused to take food and wine from the king and were given knowledge and insight into dreams and visions by God, and at the end of their training they proved ten times better than all the magicians and enchanters in the kingdom.
Eileen Marie Schuller is a professor at the Faculty of Social Sciences at McMaster University in Hamilton, Ontario. Dr. Schuller is an official editor of the Dead Sea Scrolls. She teaches undergraduate and graduate studies in the Biblical field. Over a span of 30 years, her involvement in the publication of the Dead Sea Scrolls has led to numerous contributions in authenticating the discoveries found in the caves near the Ancient Qumran settlement.
References
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