Total population | |
---|---|
250 [1] | |
Regions with significant populations | |
United States, (Minnesota) | |
Languages | |
Dakota, American English |
Mendota Mdewakanton Dakota Tribal Community is a Dakota community centered in Mendota, Minnesota. The Mendota Mdewakanton Dakota Tribal Community, colloquially known as MMDTC, is an organization who works to continue Dakota cultural practices and tribal organization. [2] Officially formed in 1997, the MMDTC has sought to be a federally recognized tribe by the US Bureau of Indian Affairs, as well as offering community activities such as pow wows, Dakota language and culture classes, and partnership with the Minnesota Historical Society. [2]
The Dakota people are the original inhabitants of the land that is now known as Minnesota, specifically centered around the modern day Twin Cities, Mille Lacs Lake, and Minnesota River Valley. [3] [4] The name "Minnesota" comes from the Dakota phrase "Mni Sota," which was used as the name for the Minnesota River and meant "cloudy water," which was then used by settlers as the name for the entire state. The Minnesota River has a strong cultural significance for the Dakota people as the place where it joins the Mississippi River, in Saint Paul, Minnesota, is known as Bdóte, which is considered the place that Dakota people were created according to their spirituality. [3] This is close to other important sites to the Dakota people, including Oheyawahi-Pilot Knob and Coldwater Spring.
Before American colonists had made contact with them, Dakota people had lost much of their northern lands in wars with the Ojibwe people, who themselves had been forced westward in conflicts with colonists and had therefore acquired the advantage of guns and ammunition before the Dakota. [5] The first official contact between the Dakota and the United States Government was the 1805 Pike's Treaty, in which the U.S. was able to establish a military fortress, Fort Snelling, and the land that would later be the modern Minneapolis–Saint Paul metropolitan area. [6] This meant the loss of the area around Bdóte, and so the heart of the Dakota land. Many treaties were later signed with the U.S., sequestering the Dakota people into smaller plots of land with each successive treaty, culminating in the conflict known as the U.S.-Dakota War. [7]
The U.S. Dakota war was incited when U.S. officials refused to provide promised food items and goods, leading to widespread starvation and death within the Dakota reservations, particularly along the Minnesota River. [7] Dakota men therefore took up arms against the white settlers around them for their promised food and security, and ultimately their freedom from the colonists. A main figure in this conflict was Taoyateduta (Little Crow), a Dakota chief who greatly assisted in the Dakota resistance and whose descendants figure within the MMDTC. [8] [9] The Dakota were ultimately defeated by the white Minnesotans and noncombatants were then placed in a concentration camp near Fort Snelling, on Wita Tanka. [7] After trials were held against those Dakota people who participated in the war, President Abraham Lincoln ordered the execution of 38 Dakota men in Mankato, the largest mass execution in U.S. history. [8] Following this, the remainder of the Dakota in the Fort Snelling camp were ordered into exile outside of the state of Minnesota. [7]
The Mendota Mdewakanton Dakota Tribal community was officially formed in 1997 in Mendota, Minnesota, the "center of the universe" according to the ancestors of the Dakota. After the U.S.-Dakota War, these families assisted in trying to drive out the Dakota combatants along with other Minnesotans, and so were able to maintain residence near Minneapolis and St. Paul in the towns of Mendota and Lilydale. This allowed them to live near Mdote and Wita Tanka, and their descendants have retained this space through today.
Shortly after the formation of the MMDTC, the community was a prominent body in the protest of the re-routing of Highway 55, whose proposed route threatened important Dakota sites such as Coldwater Springs. The Mendota community, along with the American Indian Movement and Earth First!, fought for the Minnesota Department of Transportation to adjust their plans in order to preserve these spaces. After years of protesting, in which the protesters faced violent police raids and winter conditions, and court proceedings, MNDOT consented to install a lining that would protect the water source of the spring, thereby allowing construction of the highway while also protecting the natural habitat.
The Mendota Mdewakanton Dakota Tribal Community has sought federal recognition since its formation in 1997. Initially denied, the community is still fighting for the right to be acknowledged its sovereignty by the U.S. government. The Mendota community is descended from prominent Dakota chiefs, particularly Little Crow, and so is working to be seen as a federally recognized tribe, with the powers and rights that comes with, as it has lineage that connects it to not only Dakota families, but famous ones at that.
The cultural practices of the Mendota Community looks much the same as the broader Dakota peoples, carried down generation by generation from pre-colonial times. The Mendota Community have the distinction of "Keepers of the Eastern Gate," which is the concept that there are tribes at each cardinal direction that defend the Dakota people as a whole. The MMDTC offers monthly tribal meetings, in which the community comes together to make decisions on how they will operate and the activities they will be doing. There is also a yearly Pow Wow around September in which the community and guests celebrate the earth, their ancestors, spirits, and their cultural heritage. The Mendota Community offers classes that educate on the Dakota language, as well as classes on cultural activities such as the making of food. These practices allow for the community to uphold the beliefs and actions of their ancestors, as well as to educate others and to continue these practices for years to come.
The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations peoples from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples. Collectively, they are the Očhéthi Šakówiŋ, or "Seven Council Fires". The term "Sioux", an exonym from a French transcription ("Nadouessioux") of the Ojibwe term "Nadowessi", can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.
Dakota County is the third-most populous county in the U.S. state of Minnesota, located in the east central portion of the state. As of the 2020 census, the population was 439,882. The population of Dakota County was estimated to be 443,341 in 2022. The county seat is Hastings. Dakota County is named for the Dakota Sioux tribal bands who inhabited the area.
Mendota is a city in Dakota County, Minnesota, United States. The name is a mispronunciation of the Dakota word for the location, bdóte, which in Dakota tradition is the center of the world. The word in this use means "the confluence of the Minnesota and Mississippi Rivers," and generally "mouth or junction of one river with another." The population was 198 at the 2010 census.
Fort Snelling is a former military fortification and National Historic Landmark in the U.S. state of Minnesota on the bluffs overlooking the confluence of the Minnesota and Mississippi Rivers. The military site was initially named Fort Saint Anthony, but it was renamed Fort Snelling once its construction was completed in 1825.
Henry Hastings Sibley was a fur trader with the American Fur Company, the first U.S. Congressional representative for Minnesota Territory, the first governor of the state of Minnesota, and a U.S. military leader in the Dakota War of 1862 and a subsequent expedition into Dakota Territory in 1863.
The Lower Sioux Indian Community, also known as the Mdewakanton Tribal Reservation, is an Indian reservation located along the southern bank of the Minnesota River in Paxton and Sherman townships in Redwood County, Minnesota. Its administrative headquarters is two miles south of Morton. The reservation is located southeast of Redwood Falls, the county seat.
The Shakopee Mdewakanton Sioux Community (SMSC) (Dakota: Bdemayaṭo Oyate) is a federally recognized, sovereign Indian tribe of Mdewakanton Dakota people, located southwest of Minneapolis and Saint Paul, within parts of the cities of Prior Lake and Shakopee in Scott County, Minnesota. Mdewakanton, pronounced Mid-ah-wah-kah-ton, means "dwellers at the spirit waters."
The Mdewakanton or Mdewakantonwan are one of the sub-tribes of the Isanti (Santee) Dakota (Sioux). Their historic home is Mille Lacs Lake in central Minnesota. Together with the Wahpekute, they form the so-called Upper Council of the Dakota or Santee Sioux. Today their descendants are members of federally recognized tribes in Minnesota, South Dakota and Nebraska of the United States, and First Nations in Manitoba, Canada.
Fort Snelling State Park is a state park of the U.S. state of Minnesota, at the confluence of the Mississippi and Minnesota rivers. For many centuries, the area of the modern park has been of importance to the Mdewakanton Dakota people who consider it the center of the Earth. The state park, which opened in 1962, is named for the historic Fort Snelling, which dates from 1820. The fort structure is maintained and operated by the Minnesota Historical Society. The bulk of the state park preserves the bottomland forest, rivers, and backwater lakes below the river bluffs. Both the state and historic fort structure are part of the Mississippi National River and Recreation Area, a National Park Service site.
The Treaty of Traverse des Sioux was signed on July 23, 1851, at Traverse des Sioux in Minnesota Territory between the United States government and the Upper Dakota Sioux bands. In this land cession treaty, the Sisseton and Wahpeton Dakota bands sold 21 million acres of land in present-day Iowa, Minnesota and South Dakota to the U.S. for $1,665,000.
Pike Island is an island at the confluence of the Mississippi and Minnesota rivers in the southwestern-most part of Saint Paul in the U.S. state of Minnesota. The island is managed as part of Fort Snelling State Park and is within the Mississippi National River and Recreation Area. For centuries, Dakota people have considered the area of the island to be a sacred place known as Bdóte, where they moved with the seasons to find food and resources. The island is named after Zebulon Pike, who negotiated the United States government purchase of the area from Mdewakanton Sioux in 1805.
Coldwater Spring is a spring in the Fort Snelling unorganized territory of the U.S. state of Minnesota, that is considered a sacred site by the Dakota people, and was also the site of the U.S. Army's Camp Coldwater for troops that constructed Fort Snelling. Coldwater Spring is located on the west bluffs of the Mississippi River directly south of Minnehaha Park and adjacent to Fort Snelling State Park. Waters from the naturally occurring spring flow continuously year round and remain unfrozen in winter months. The spring and surrounding area is managed as a protected historic site and natural park by the National Park Service as part of the Mississippi National River and Recreation Area.
The Dakota are a Native American tribe and First Nations band government in North America. They compose two of the three main subcultures of the Sioux people, and are typically divided into the Eastern Dakota and the Western Dakota.
The Sisseton Wahpeton Oyate of the Lake Traverse Reservation, formerly Sisseton-Wahpeton Sioux Tribe/Dakota Nation, is a federally recognized tribe comprising two bands and two subdivisions of the Isanti or Santee Dakota people. They are on the Lake Traverse Reservation in northeast South Dakota.
Wabasha II, also known as Wapahasha, Wapasha, or "The Leaf," succeeded his father as head chief of the Mdewakanton Dakota tribe in the early 1800s. He led the Dakota forces fighting with the British in the War of 1812, but sided with the United States in the Black Hawk War of 1832. Chief Wabasha II signed the Treaties of Prairie du Chien in 1825 and 1830.
Cloud Man was a Dakota chief. The child of French and Mdewakanton parents, he founded the agricultural community Ḣeyate Otuŋwe on the shores of Bde Maka Ska in 1829 after being trapped in a snowstorm for three days. The village was seen by white settlers as a progressive step towards assimilation, yet members of the community maintained a distinctly Dakota way of life. The community was abandoned in 1839 and Cloud Man's band moved along the Minnesota River to join the Hazelwood Republic.
Fort Snelling is an unorganized territory in the U.S. state of Minnesota. It is named after historic Fort Snelling, which is located within its boundaries. The district also includes Coldwater Spring park, Minneapolis-Saint Paul International Airport, parts of the Mississippi National River and Recreation Area, and several government facilities. As of the 2020 census the territory had a population of 322 people.
Red Wing II, also known as Tatankamani was a leader of the Mdewakanton Dakota in the upper Mississippi Valley. During the War of 1812, Chief Red Wing II initially supported the British together with other Dakota chiefs, but switched sides to support the Americans in 1814. His village was at Barn Bluff in present-day Red Wing, Minnesota.
Oheyawahi-Pilot Knob is a scenic overlook, and a Native American gathering place and burial ground in Mendota Heights, Minnesota, United States. The overlook provides views of the confluence of the Minnesota and Mississippi Rivers, Fort Snelling, and the Minneapolis and St. Paul skylines. It was the site of the 1851 Treaty of Mendota between the United States federal government and the Dakota people of Minnesota, who consider the site sacred. In 2017, Oheyawahi-Pilot Knob was listed on the National Register of Historic Places.
Bdóte is a significant Dakota sacred landscape where the Minnesota and Mississippi Rivers meet, encompassing Pike Island, Fort Snelling, Coldwater Spring and Indian Mounds Park and surrounding areas where present-day Minneapolis and Saint Paul, Minnesota reside. According to Dakota oral tradition, it is the site of creation; the interconnectedness between the rivers, earth and sky are important to the Dakota worldview and the site maintains its significance to the Dakota people.
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