Metepenagiag Mi'kmaq Nation | |
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Location of Metepenagiag in New Brunswick | |
Coordinates: 46°56′00″N65°49′00″W / 46.93333°N 65.81667°W | |
Country | Canada |
Province | New Brunswick |
County | Northumberland County |
Established | 1783 |
Government | |
• Chief | Bill Ward |
• Council | Laurie Augustine Roman Ward Lawrence Ward Kevin Levi Adam Augustine Diana Webb |
• MLAs | Jake Stewart (PC) Robert Trevors (PC) |
Area | |
• Total | 39.07 km2 (15.09 sq mi) |
Lowest elevation | 0 m (0 ft) |
Population | |
• Total | 551 |
Time zone | UTC-4 (Atlantic (AST)) |
• Summer (DST) | UTC-3 (ADT) |
Area code | 506 / 428 |
NTS Map | 021I13 |
Website | http://www.metepenagiag.ca/ |
Postal code span: |
Metepenagiag (pronounced MET-EHH-PE-NAH-GHEE-AH), also known as Red Bank is a Mi'kmaq First Nation band government in New Brunswick, Canada on the other side of the Miramichi river from Sunny Corner.
Metepenagiag Mi'kmaq Nation are located at the head of tide of the Miramichi River. For thousands of years Mi’kmaq communities along New Brunswick’s northeastern shore lived near tidal estuaries where tidal saltwater flows inland and creates an ecosystem for "anadromous fish species such as salmon, sturgeon, gaspereau or alewife, striped bass, and eel, that seasonally move up the estuaries in large numbers." Some of these species spawned above the ‘head of tide’ and up the freshwater streams. [3] [4]
Although officially recognised in 1783, Metepenagiag has been home to a Mi'kmaq community for over 3000 years, [5] making it the oldest continuously settled community in New Brunswick.
Evidence for the age of the community was revealed in 1972 by Joseph Mike Augustine. After reading a 1972 National Geographic article about an ancient burial mound in Arizona, Augustine recalled the mound where his father had taken him near his home. [6] The mound was on the caribou hunting trail that he and his father used regularly and they stopped to rest there.
"They'd make a fire and have some tea or a bit of something to eat, and Augustine's father would tell him of the history of this place. In times past, his father would say, Indians would celebrate here, building a fire in the centre of the mound and dancing around it. It was those Indians, his father said, who built the mound."
— Petten, 1995
The artifacts found at the site (the Augustine Mound), and a second nearby site (the Oxbow site) demonstrated that Metepenagiag had been continuously inhabited for over 3000 years, [5] and that the community enjoyed trading relationships with other First Nations communities, stretching as far west as the Ohio River Valley.
There has been some disagreement among residents concerning naming this important cultural and spiritual site, The Augustine Mound. While it was Joe Mike Augustine who first brought attention to the ancient burial site, most residents were aware of its existence. The name also falsely suggests that it is only the resting place of members of the Augustine family. While this is likely true, the mound was likely a community burial site, meaning that many of the oldest families of Metepenagiag have ancestors interred therein. Some feel the much more inclusive "Metepenagiag Mound" would better describe and honor those whose remains lie beneath the mound. [5] [7]
In 1975 the Augustine Mound was designated as a National Historic Site of Canada. The Augustine Mound has similarities to the elaborate burial rites of the Adena culture of the Ohio Valley and contained materials that were not local including copper from Lake Superior area. Turnbull argues that the Red Bank people were part of a broad Northeastern pre-contact trade network. He also suggested that some Maritime people adopted aspects of the Adena culture and religion. [4] [7] Keenlyside claims that Adena culture peoples moved to Atlantic Canada. [4] Ceramic fragments also found at Red Bank are illustrative of the ceramic technology in use by Maritime First Nations 2,500 to 3,000 years ago.
In 1982, the nearby Oxbow archaeological site, located within the reserve land of the Metepenagiag Mi’kmaq Nation on an oxbow bend of the Southwest Miramichi River, [8] was also designated a National Historic Site of Canada for its role as "witness and record of 3000 years of continuous Mi’kmaq use of the site".
The Oxbow "contains evidence of 3,000 years of Mi’kmaq history (from 1,000 BC to the present) on the north bank of the Little Southwest Miramichi River at the head of tide. Annual flooding of the river bank has created a well-stratified site in which the cultural development through time is preserved in multiple layers of sediment. This deep stratigraphic development is virtually unique in Maritime Canada.
— Parks Canada
Over 100 additional archaeological sites have been discovered in the area since 1975. Metepenagiaq First Nations now has their Metepenagiag Heritage Park. [5] [9] [10]
Although the Red Bank Band lands established by the New Brunswick Order-in-Council in 1808 comprised 10,000 acres, settlers and squatters occupied almost all of allocated land by the late 1830s. Only the village at Red Bank and the back wood lots were left for the Band. Under the Specific Claims Policy (2005), it was found that the 1895 alleged surrender of land was invalid and the Metepenagiag Mi'kmaq Nation negotiated for more land. [1]
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(help)The Maritimes, also called the Maritime provinces, is a region of Eastern Canada consisting of three provinces: New Brunswick, Nova Scotia, and Prince Edward Island. The Maritimes had a population of 1,899,324 in 2021, which makes up 5.1% of Canada's population. Together with Canada's easternmost province, Newfoundland and Labrador, the Maritime provinces make up the region of Atlantic Canada.
Miramichi ( ) is the largest city in northern New Brunswick, Canada. It is situated at the mouth of the Miramichi River where it enters Miramichi Bay. The Miramichi Valley is the second longest valley in New Brunswick, after the Saint John River Valley.
Northumberland County is located in northeastern New Brunswick, Canada.
The Hopewell tradition, also called the Hopewell culture and Hopewellian exchange, describes a network of precontact Native American cultures that flourished in settlements along rivers in the northeastern and midwestern Eastern Woodlands from 100 BCE to 500 CE, in the Middle Woodland period. The Hopewell tradition was not a single culture or society but a widely dispersed set of populations connected by a common network of trade routes.
The Great Serpent Mound is a 1,348-foot-long (411 m), three-foot-high prehistoric effigy mound located in Peebles, Ohio. It was built on what is known as the Serpent Mound crater plateau, running along the Ohio Brush Creek in Adams County, Ohio. The mound is the largest serpent effigy in the world.
Eskɨnuopitijk or Esgenoôpetitj is a Mi'kmaq First Nation band government in New Brunswick, Canada, centred south of the community of Lagacéville and southwest of the village of Neguac on Miramichi Bay. It covers two Indian reserves in Northumberland County and two reserves in Gloucester County (Pabineau). The population was 1,715 as of 2011. The Mi'kmaq call Burnt Church Esgenoôpetitj, which means "a lookout".
William Davidson was a Scottish-Canadian lumber merchant, shipbuilder and politician. He was the first permanent European settler on the Miramichi River in New Brunswick.
The Miramichi Valley is a Canadian river valley and region in the east-central part of New Brunswick. It extends along both major branches of the Miramichi River and their tributaries, however it is generally agreed that the much larger Southwest Miramichi River forms the majority of this region as it is more settled than the Northwest Miramichi River.
The history of New Brunswick covers the period from the arrival of the Paleo-Indians thousands of years ago to the present day. Prior to European colonization, the lands encompassing present-day New Brunswick were inhabited for millennia by the several First Nations groups, most notably the Maliseet, Mi'kmaq, and the Passamaquoddy.
The Eel Ground Band or Eel Ground First Nation is a Mi'kmaq First Nation band government of 977 people located on the Miramichi River in northern New Brunswick, Canada. The community comprises three reserves.
The North Shore is a region in the northeastern part of the Canadian province of New Brunswick.
Beaubears Island is an island at the confluence of the Northwest Miramichi and Southwest Miramichi Rivers near Miramichi, New Brunswick. The island is most famous for being the site of an Acadian refugee camp during the French and Indian War. The camp was under the command of leader of the Acadian resistance to the expulsion, Charles Deschamps de Boishébert et de Raffetot.
Northesk is a civil parish in Northumberland County, New Brunswick, Canada.
Southesk is a civil parish in Northumberland County, New Brunswick, Canada.
Noah Christian Augustine was a former Chief of Metepenagiag Mi'kmaq Nation and prominent native activist in Canada, a founding member of the Native Loggers Business Association, president of the Union of New Brunswick Indians, co-chairman of the Atlantic Policy Congress of First Nations Chiefs and co-founder of the New Brunswick First Nations and Business Liaison Group.
Joseph Michael Augustine was a native leader and historian of the Metepenagiag Mi'kmaq Nation. He discovered the Augustine Mound, which bears his name.
Route 420 is a 35-kilometre (22 mi) long mostly east–west secondary highway in the northwest portion of New Brunswick, Canada.
The Peace and Friendship Treaties were a series of written documents that Britain signed between 1725 and 1779 with various Mi’kmaq, Wolastoqiyik (Maliseet), Abenaki, Penobscot, and Passamaquoddy peoples living in parts of what are now the Maritimes and Gaspé region in Canada and the northeastern United States. Primarily negotiated to reaffirm the peace after periods of war and to facilitate trade, these treaties remain in effect to this day.
Humans have been present in the Canadian Maritime provinces for 10,600 years. In spite of being the first part of Canada to be settled by Europeans, research into the prehistory of the Maritimes did not become extensive until 1969. By the early 1980s, several full-time archaeologists focused on the region.
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