Humanitarianism is an active belief in the value of human life, whereby humans practice benevolent treatment and provide assistance to other humans to reduce suffering and improve the conditions of humanity for moral, altruistic, and emotional reasons. One aspect involves voluntary emergency aid overlapping with human rights advocacy, actions taken by governments, development assistance, and domestic philanthropy. Other critical issues include correlation with religious beliefs, motivation of aid between altruism and social control, market affinity, imperialism and neo-colonialism, gender and class relations, and humanitarian agencies. A practitioner is known as a humanitarian.
In international relations, power is defined in several different ways. Material definitions of state power emphasize economic and military power. Other definitions of power emphasize the ability to structure and constitute the nature of social relations between actors. Power is an attribute of particular actors in their interactions, as well as a social process that constitutes the social identities and capacities of actors.
In international relations, the liberal international order (LIO), also known as the rules-based international order (RBIO), or the rules-based order (RBO), describes a set of global, rule-based, structured relationships based on political liberalism, economic liberalism and liberal internationalism since the late 1940s. More specifically, it entails international cooperation through multilateral institutions and is constituted by human equality, open markets, security cooperation, promotion of liberal democracy, and monetary cooperation. The order was established in the aftermath of World War II, led in large part by the United States.
New institutionalism is an approach to the study of institutions that focuses on the constraining and enabling effects of formal and informal rules on the behavior of individuals and groups. New institutionalism traditionally encompasses three major strands: sociological institutionalism, rational choice institutionalism, and historical institutionalism. New institutionalism originated in work by sociologist John Meyer published in 1977.
International political economy (IPE) is the study of how politics shapes the global economy and how the global economy shapes politics. A key focus in IPE is on the distributive consequences of global economic exchange. It has been described as the study of "the political battle between the winners and losers of global economic exchange."
The national interest is a sovereign state's goals and ambitions, taken to be the aim of government.
Alexander Wendt is an American political scientist who is one of the core social constructivist researchers in the field of international relations, and a key contributor to quantum social science. Wendt and academics such as Nicholas Onuf, Peter J. Katzenstein, Emanuel Adler, Michael Barnett, Kathryn Sikkink, John Ruggie, Martha Finnemore, and others have, within a relatively short period, established constructivism as one of the major schools of thought in the field.
Comparative politics is a field in political science characterized either by the use of the comparative method or other empirical methods to explore politics both within and between countries. Substantively, this can include questions relating to political institutions, political behavior, conflict, and the causes and consequences of economic development. When applied to specific fields of study, comparative politics may be referred to by other names, such as comparative government.
Stephen David Krasner is an American academic and former diplomat. Krasner has been a professor of international relations at Stanford University since 1981, and served as the Director of Policy Planning from 2005 to April 2007 while on leave from Stanford.
Historical institutionalism (HI) is a new institutionalist social science approach that emphasizes how timing, sequences and path dependence affect institutions, and shape social, political, economic behavior and change. Unlike functionalist theories and some rational choice approaches, historical institutionalism tends to emphasize that many outcomes are possible, small events and flukes can have large consequences, actions are hard to reverse once they take place, and that outcomes may be inefficient. A critical juncture may set in motion events that are hard to reverse, because of issues related to path dependency. Historical institutionalists tend to focus on history to understand why specific events happen.
In international relations (IR), constructivism is a social theory that asserts that significant aspects of international relations are shaped by ideational factors. The most important ideational factors are those that are collectively held; these collectively held beliefs construct the interests and identities of actors.
The English School of international relations theory maintains that there is a 'society of states' at the international level, despite the condition of anarchy. The English school stands for the conviction that ideas, rather than simply material capabilities, shape the conduct of international politics, and therefore deserve analysis and critique. In this sense it is similar to constructivism, though the English School has its roots more in world history, international law and political theory, and is more open to normative approaches than is generally the case with constructivism.
Theory of International Politics is a 1979 book on international relations theory by Kenneth Waltz that creates a structural realist theory, neorealism, to explain international relations. Taking into account the influence of neoclassical economic theory, Waltz argued that the fundamental "ordering principle" (p. 88) of the international political system is anarchy, which is defined by the presence of "functionally undifferentiated" (p. 97) individual state actors lacking "relations of super- and subordination" (p. 88) that are distinguished only by their varying capabilities.
Martha Finnemore is an American constructivist scholar of international relations, and University Professor at the Elliott School of International Affairs at George Washington University. She is considered among the most influential international relations scholars. Her scholarship has highlighted the role of norms and culture in international politics, as well as shown that international organizations are consequential and purposive social agents in world politics that can shape state interests.
Rational choice institutionalism (RCI) is a theoretical approach to the study of institutions arguing that actors use institutions to maximize their utility, and that institutions affect rational individual behavior. Rational choice institutionalism arose initially from the study of congressional behaviour in the U.S. in the late 1970s. Influential early RCI scholarship was done by political economists at California Institute of Technology, University of Rochester, and Washington University. It employs analytical tools borrowed from neo-classical economics to explain how institutions are created, the behaviour of political actors within it, and the outcome of strategic interaction.
Sociological institutionalism is a form of new institutionalism that concerns "the way in which institutions create meaning for individuals." Its explanations are constructivist in nature. According to Ronald L. Jepperson and John W. Meyer, Sociological institutionalism
treats the “actorhood” of modern individuals and organizations as itself constructed out of cultural materials – and treats contemporary institutional systems as working principally by creating and legitimating agentic actors with appropriate perspectives, motives, and agendas. The scholars who have developed this perspective have been less inclined to emphasize actors’ use of institutions and more inclined to envision institutional forces as producing and using actors. By focusing on the evolving construction and reconstruction of the actors of modern society, institutionalists can better explain the dramatic social changes of the contemporary period – why these changes cut across social contexts and functional settings, and why they often become worldwide in character.
World polity theory is an analytical framework for interpreting global relations, structures, and practices. The theory views the world system as a social system with a cultural framework called world polity, which encompasses and influences the actors under it. According to the theory, world polity provides a set of cultural norms and directions that actors of the world society follow in dealing with problems and general procedures.
In international relations, international order refers to patterned or structured relationships between actors on the international level.
The logic of appropriateness is a theoretical perspective to explain human decision-making. It proposes that decisions and behavior follow from rules of appropriate behavior for a given role or identity. These rules are institutionalized in social practices and sustained over time through learning. People adhere to them because they see them as natural, rightful, expected, and legitimate. In other words, the logic of appropriateness assumes that actors decide on the basis of what social norms deem right rather than what cost-benefit calculations suggest best. The term was coined by organization theorists James G. March and Johan Olsen. They presented the argument in two prominent articles published by the journals Governance in 1996 and International Organization in 1998.
Rational choice is a prominent framework in international relations scholarship. Rational choice is not a substantive theory of international politics, but rather a methodological approach that focuses on certain types of social explanation for phenomena. In that sense, it is similar to constructivism, and differs from liberalism and realism, which are substantive theories of world politics. Rationalist analyses have been used to substantiate realist theories, as well as liberal theories of international relations.
