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Migration museums cover human migration in the past, present and future.
| | This article needs additional citations for verification .(February 2018) |
Migration museums cover human migration in the past, present and future.
The current trend in the development of migration museums, named differently worldwide, is an interesting phenomenon, as it may contribute to the creation of a new and multiple identity, at an individual and collective level. The United States with Ellis Island, Australia, Canada, and more recently several European countries — e.g., France, Germany, Italy, the Netherlands, Portugal, Spain, Switzerland, Belgium and the United Kingdom — have been creating such venues to facilitate transmission between generations as well as encounters between migrants and the host populations, by telling their personal story.
While these initiatives also serve the duty to remember, they seem to have three main objectives: Acknowledge, integrate and build awareness
Given the international scene and the latest events, from the Van Gogh affair in the Netherlands in 2004 to the so-called ‘crise des banlieues’ in France in 2005there is an urgent need to give the migrant generations (the youth as well as their parents) a voice, in order to foster inclusion, integration and the right to difference. Listening to individual stories may help to deconstruct stereotypes. Memory, History and Narration may also allow to take a step back and to consider the complete picture.
Migration museums also face common challenges, in that they intend to be not only a venue for conservation and exhibition, but also and above all a lively meeting place. The challenge is not so much to bring in the intellectuals, academics, researchers, historians, traditional visitors of museums (the converted) but to attract the general public, those with preconceived ideas on immigration and the migrants themselves.
In addition to the following list, there are many local heritage initiatives and smaller museums which have increasingly focused on migration as a part of the narrative they portray.
The term multiculturalism has a range of meanings within the contexts of sociology, political philosophy, and colloquial use. In sociology and in everyday usage, it is a synonym for ethnic pluralism, with the two terms often used interchangeably, and for cultural pluralism in which various ethnic and cultural groups exist in a single society. It can describe a mixed ethnic community area where multiple cultural traditions exist or a single country within which they do. Groups associated with an indigenous, aboriginal or autochthonous ethnic group and settler-descended ethnic groups are often the focus.
"Human migration is the movement of people from one place in the world to another.".
Acculturation is a process of social, psychological, and cultural change that stems from the balancing of two cultures while adapting to the prevailing culture of the society. Acculturation is a process in which an individual adopts, acquires and adjusts to a new cultural environment as a result of being placed into a new culture, or when another culture is brought to someone. Individuals of a differing culture try to incorporate themselves into the new more prevalent culture by participating in aspects of the more prevalent culture, such as their traditions, but still hold onto their original cultural values and traditions. The effects of acculturation can be seen at multiple levels in both the devotee of the prevailing culture and those who are assimilating into the culture.
In sociology, an ethnic enclave is a geographic area with high ethnic concentration, characteristic cultural identity, and economic activity. The term is usually used to refer to either a residential area or a workspace with a high concentration of ethnic firms. Their success and growth depends on self-sufficiency, and is coupled with economic prosperity.
National identity is a person's identity or sense of belonging to one or more states or one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language". National identity may refer to the subjective feeling one shares with a group of people about a nation, regardless of one's legal citizenship status. National identity is viewed in psychological terms as "an awareness of difference", a "feeling and recognition of 'we' and 'they'". National identity also includes the general population and diaspora of multi-ethnic states and societies that have a shared sense of common identity identical to that of a nation while being made up of several component ethnic groups. Hyphenated ethnicities are examples of the confluence of multiple ethnic and national identities within a single person or entity.
The United Nations Alliance of Civilizations (UNAOC) is an initiative that attempts to "galvanize international action against extremism" through the forging of international, intercultural and interreligious dialogue and cooperation. The Alliance places a particular emphasis on defusing tensions between the Western and Islamic worlds.
Immigration is the international movement of people to a destination country of which they are not usual residents or where they do not possess nationality in order to settle as permanent residents. Commuters, tourists, and other short-term stays in a destination country do not fall under the definition of immigration or migration; seasonal labour immigration is sometimes included, however.
Social integration is the process during which newcomers or minorities are incorporated into the social structure of the host society.
Migrant literature, sometimes written by migrants themselves, tells stories of immigration.
Transnational citizenship is a political concept which would redefine traditional notions of citizenship and replaces an individual's singular national loyalties with the ability to belong to multiple nation states, as made visible in the political, cultural, social and economic realms. Unlike national citizenship, where individuals interact in such capacities with one sovereign state, transnational citizenship transcends pre-established territorial boundaries in order to create a modern meaning of "belonging" in an increasingly globalized society. Additionally, while preconceived notions of citizenship are often divided between national, social and individual forms of identity, all three categories serve to contribute to the meaning of transnational citizenship. State citizenship can be defined as an individual establishing their sense of belonging by espousing to the liberal-democratic values of the state in the public sphere. When applied to transnational citizenship, an individual would have the opportunity to be civically engaged in multiple societies.
Opposition to immigration, also known as anti-immigration, is a political ideology that seeks to restrict the incoming of people from one area to another. In the modern sense, immigration refers to the entry of people from one state or territory into another state or territory in which they are not citizens in contrast, but closely correspond to emigration which refers people leaving one state or territory in which they are citizens. Illegal immigration occurs when people immigrate to a country without having official permission to do so. Opposition to immigration ranges from calls for various immigration reforms, to proposals to completely restrict immigration, to calls for repatriation of existing immigrants.
Codevelopment is a trend of thought and a development strategy in development studies which considers migrants to be a developing factor for their countries of origin.
Turks in the Netherlands refers to people of full or partial Turkish ethnicity living in the Netherlands. They form the largest ethnic minority group in the country; thus, the Turks are the second-largest ethnic group in the Netherlands after the ethnic Dutch. The majority of Dutch Turks descend from the Republic of Turkey; however, there has also been significant Turkish migration waves from other post-Ottoman countries including ethnic Turkish communities which have come to the Netherlands from the Balkans, the island of Cyprus, as well as from other parts of the Levant. More recently, during the European migrant crisis significant waves of Turkish minorities from Syria and Kosovo have also arrived in the Netherlands. In addition, there has been migration to the Netherlands from the Turkish diaspora; many Turkish-Belgians and Turkish-Germans have arrived in the country as Belgian and German citizens.
In sociology, people who permanently resettle to a new country are considered immigrants, regardless of the legal status of their citizenship or residency. The United States Census Bureau (USCB) uses the term "generational status" to refer to the place of birth of an individual or an individual's parents. First-generation immigrants are the first foreign-born family members to gain citizenship or permanent residency in the country. People beyond the first generation are not "immigrants" in the strictest sense of the word and, depending on local laws, may have received citizenship from birth. The categorization of immigrants into generations helps sociologists and demographers track how the children and subsequent generations of immigrant forebears compare to sections of the population that do not have immigrant background or to equivalent generations of prior eras.
There is a small population of Angolans in the Netherlands numbering around 10,000 people, largely consisting of refugees from the Angolan Civil War.
Institute for the Study of International Migration is a private research institute located in Washington, DC. Founded in 1998 as part of Georgetown University's School of Foreign Service, it is associated with the Georgetown University Law Center. The Institute for the Study of International Migration (ISIM) is an innovative multidisciplinary center that studies the social, economic, environmental, and political dimensions of international migration.
The Indo people are Eurasian people living in or connected with Indonesia. In its narrowest sense, the term refers to people in the former Dutch East Indies who held European legal status but were of mixed Dutch and indigenous Indonesian descent as well as their descendants today.
Cypriot Australians are Australian citizens of Cypriot descent or Cypriot born people who reside in Australia. Cypriots in Australia are the second largest Cypriot community outside of Cyprus and Greece. The cultural group is found throughout Australia, with a presence in all state capitals. According to the 2016 Australian Census, there were 28,000 people of Cypriot descent in Australia and 16,929 Cyprus-born people residing in the country at the moment of the census. As of 2014, there are over 80,000 people of Cypriot origin in Australia. Cypriot Australians have lived in Australia since the early 1850s, predominantly residing in Melbourne and Sydney. Since the beginning of the 21st century, education and employment levels of Cypriot Australian individuals have improved, becoming more similar to that of non migrant Australians. The culture and traditions of Cypriot Australians have been maintained overtime. Most Cypriot Australians are of Greek background. Many intermarry with other Greek Australians.
International Organization for Migration (IOM) Mission in Ukraine is an official representative office of the International Organization for Migration in the country and is located in its capital city Kyiv.
Paul Spoonley is a New Zealand sociologist and emeritus professor at Massey University where his specialist area is social change and demography and how this impacts policy decisions at the political level. Spoonley has led numerous externally funded research programmes, written or edited twenty-seven books and is a regular commentator in the news media. Educated both in New Zealand and England, his work on racism, immigration and ethnicity is widely discussed in the wake of the Christchurch mosque shootings (2019) and the COVID-19 pandemic.
