Text | Luke; John |
---|---|
Date | 13th century |
Script | Greek |
Now at | Private |
Size | 11.9 cm by 9.5 cm |
Category | none |
Minuscule 2813 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament, on 151 parchment leaves (11.9 cm by 9.5 cm). Dated paleographically to the 13th century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
The codex contains Luke and John with some lacunae. The text is written in one column per page, in 19 lines per page. [1] It contains a miniature before Gospel of John. It is rubbed. The manuscript was bound with John preceding Luke. The leaves are numbered and according to the these numbers Luke preceded John before bounding.
The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ.
The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.
A lacuna is a gap in a manuscript, inscription, text, painting, or a musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Some books intentionally add lacunas to be filled in by the owner, often as a game or to encourage children to create their own stories.
Kurt Aland the Greek text of the codex did not place in any Category. [2] It was not examined by the Claremont Profile Method. [3]
Kurt Aland, was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the Institut für neutestamentliche Textforschung in Münster and served as its first director from 1959–83. He was one of the principal editors of Nestle-Aland – Novum Testamentum Graece for the Deutsche Bibelgesellschaft and The Greek New Testament for the United Bible Societies.
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in The text of the New Testament. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke.
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20.
Currently the codex is in private hands. [4]
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Minuscule 2445. It is a Greek minuscule manuscript of the New Testament, on 116 parchment leaves. It is dated paleographically to the 12th century. A large part of the codex lost.
Minuscule 30, ε 522 is a Greek minuscule manuscript of the New Testament, written on 313 paper leaves. Palaeographically it has been assigned to the 15th-century. Formerly Colbertinus 4444. It has marginalia.
Minuscule 31, ε 375, formerly it was known as Colbertinus 6063. It is a Greek minuscule manuscript of the New Testament, written on vellum and paper. Palaeographically it has been assigned to the 13th century. It has marginalia.
Minuscule 53, ε 444, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th or 14th century. It has marginalia.
Minuscule 152, ε 303 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. It has complex contents, and full marginalia.
Minuscule 222 (in the Gregory-Aland numbering), A404 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
Minuscule 239 (in the Gregory-Aland numbering), A147 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically, it has been assigned to the 11th century.
Minuscule 811, ε4005, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 13th century.
Minuscule 846, Νλ29, is a 14th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex content.
Minuscule 853, Νλ69, is a 15th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex content.
Minuscule 848, Θε47, is a 14th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex content.
Minuscule 855, Θε27, is a 12th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex content.
Minuscule 867, ε400, is a 14th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex context, and some marginalia.
Minuscule 872, ε 203, is a 12th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex context. It has full marginalia.
Minuscule 852, ε406, is a 14th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Minuscule 1080 (in the Gregory-Aland numbering), A312 (von Soden), is a 9th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Minuscule 875, ε1004, is a 10th-century Greek minuscule manuscript of the New Testament on parchment. It has complex contents.
Minuscule 882 is a 10th-century Greek minuscule manuscript of the New Testament on paper. It has complex contents.
Minuscule 885, is a 15th-century Greek minuscule manuscript of the New Testament on paper. The manuscript has not survived in complete condition.
Minuscule 940, ε 1364 von Soden), is a 13th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.