Miracles attributed to Joseph Smith

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Joseph Smith, Jr. was the leader and founder of the Latter Day Saint movement. Being Continuationist, the movement is characterized by a belief that the miracles, visions, prophecies, and revelations attributed to the biblical era continue still today, contingent upon need and the faith of those involved. This belief is based both upon scriptural teachings in the Bible and Book of Mormon and upon accounts of such miracles performed by Smith.

Contents

Purported miracles

While prophecies, visions, and revelations are often considered miracles in and of themselves, Christian belief includes belief in a number of other types of miracles as well. According to various accounts, Joseph Smith performed a number of such miracles.

Prophecies, visions and revelations

Professing to be a prophet, Joseph Smith predicted a number of future events that he said would come to pass.

While a prophecy deals specifically with future events, visions and revelations deal with the more general aspects of human experiences. Smith's First Vision was the most important and most frequently criticized vision or revelation that he claimed to receive. Other such revelations can be found in the Doctrine and Covenants, a compendium of some of the most important of his revelations, and in other works such as his sermons and his translation of the King James Version of the Bible.

David Whitmer, one of the Three Witnesses of the Book of Mormon, eventually denounced Smith, as a "fallen" prophet rather than a "false" one. He made this distinction on a number of occasions. For instance, many years after his apostasy from Smith's church, Whitmer reacted to claims that he had denied the truthfulness of the Book of Mormon by paying to have his testimony of its authenticity published in three different newspapers. He testified that he and Smith had shared a number of angelic visitations and other spiritual experiences. [1]

Translation

Joseph Smith claimed to receive power from God to translate ancient texts from dead languages into English. He said he did this by means of "the gift and power of God" and by means of the Urim and Thummim, which he said was delivered to him by an angel named Moroni. The most prominent of his translations was the Book of Mormon. However, he also made corrections and additions to biblical accounts, which can be found in the Joseph Smith Translation of the Bible and in the Pearl of Great Price.[ citation needed ]

Healing

According to a number of eye-witness accounts, Joseph Smith is credited with the healings of a large number of individuals.

[Dated 19 May 1841]
Be it known that on or about the first of December last, we, J. Shamp and Margaret Shamp, of the town of Batavia, Genesee county, N.Y., had a daughter that had been deaf and dumb four and a half years, and was restored to her hearing, the time aforesaid, by the laying on of the hands of the Elders (Nathan R. Knight and Charles Thompson) of the Church of Jesus Christ of Latter-day Saints, commonly called Mormons, through the power of Almighty God, and faith in the Lord Jesus Christ, as believed and practiced by them in these last days.
[Signed]
J. SHAMP,
M. SHAMP. [8]

Exorcisms

On a number of occasions, Smith's followers credit him with the casting out or warding off of evil spirits and demonic presences. In one tale, when visiting the house of Joseph Knight of Colesville, New York, in April 1830, Smith cast Satan out of Knight's son Newel. [10]

Failed healings

Critic Fawn Brodie contends that Smith did not truly have the power to heal and has cited certain circumstance in which he reportedly tried to heal people but failed. [11]

Legacy

In keeping with Joseph Smith's message, many of those who believe he was a prophet also believe that the miraculous works attributed to him may still be performed by those who hold the priesthood authority that he restored to the world. One example of this is the account of Lorenzo Snow raising Ella Jensen from the dead. [12]

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References

  1. "David Whitmer's Final Testimony of the Book of Mormon", HistoryOfMormonism.com, More Good Foundation
  2. Larry E. Dahl and Donald Q. Cannon, eds., Encyclopedia of Joseph Smith's Teachings (Salt Lake City: Bookcraft, 1997), 23. ISBN   1-57008-672-9. ISBN   978-1-57008-672-4.
  3. Hayden, A. S. Early history of the Disciples in the Western Reserve. Kessinger Publishing, LLC. p. 250. ISBN   1104050919.
  4. Joseph Smith, History of the Church , 7 volumes, edited by B. H. Roberts, (Salt Lake City: Deseret Book, 1957), 2:289–290.
  5. Joseph Smith, History of the Church , 7 volumes, edited by B. H. Roberts, (Salt Lake City: Deseret Book, 1957), 2:328.
  6. Joseph Smith, History of the Church , 7 volumes, edited by B. H. Roberts, (Salt Lake City: Deseret Book, 1957), 4:3, footnote; see also Wilford Woodruff, Leaves from My Journal, 75–79 and History of Wilford Woodruff, 326.
  7. Joseph Smith, History of the Church , 7 volumes, edited by B. H. Roberts, (Salt Lake City: Deseret Book, 1957), 4:398–399.
  8. Joseph Smith, History of the Church , 7 volumes, edited by B. H. Roberts, (Salt Lake City: Deseret Book, 1957), 4:361.
  9. Mrs. T. B. H. (Fanny) Stenhouse, "Tell It All": The Story of a Life's Experience in Mormonism (Hartford, CT: Worthington, 1874), p. 74–87.
  10. B. H. Roberts, "The Testimony of Miracles," in New Witnesses for God, 3 Vols., (Salt Lake City: Deseret News, 1909 [1895, 1903]), 1:254–255. ISBN   0-9622545-4-1.
  11. Brodie, Fawn M. (1971), No Man Knows My History: The Life of Joseph Smith (2nd ed.), New York: Knopf, p. [ page needed ], ISBN   0-394-46967-4
  12. “Remarkable Experience,” Young Woman’s Journal , January 1893, p. 165.