Movement to reopen the transatlantic slave trade

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Map depicting William Walker, one of the freelance colonizers called "filibusters" who sought to capture Central American or Caribbean land to expand the territory of the United States where slavery was legal (see also Narciso Lopez); the failed filibuster invasions of Nicaragua and Cuba, which occurred in the 1850s, were funded by slave owners and slave traders in the American South Maps of Nicaragua, North and Central America- Population and Square Miles of Nicaragua, United States, Mexico, British and Central America, with Routes and Distances; Portraits of General Walker, WDL152.png
Map depicting William Walker, one of the freelance colonizers called "filibusters" who sought to capture Central American or Caribbean land to expand the territory of the United States where slavery was legal (see also Narciso López); the failed filibuster invasions of Nicaragua and Cuba, which occurred in the 1850s, were funded by slave owners and slave traders in the American South

The movement to reopen the transatlantic slave trade was an 1850s American campaign by white Southerners, many of them future Confederates, to repeal the 1808 Act Prohibiting Importation of Slaves and restart the transatlantic slave trade. [1] Due to their foundational role in the Southern economy, and in part due to rampant speculation, slaves had become very expensive. Advocates for restarting slave imports hoped to drive down prices by increasing supply, making slave ownership more accessible to those outside the planter class, and making individual slaves cheaper and more disposable, in the hopes that it would secure the political future of slavery in the United States. [2]

Contents

History

Newspaper editorials in response to the capture of the Wanderer Des Arc Weekly Citizen 1859 01 08 page 2.jpg
Newspaper editorials in response to the capture of the Wanderer

The movement was widespread and growing throughout the decade. The 1808 law was "denounced in vehement terms" throughout the South, and called the "fruit of 'a diseased sentimentality' [and a] 'canting philanthropy.'" [4] For example, in 1854 a Williamsburg County, South Carolina grand jury reported, "As our unanimous opinion, that the Federal law abolishing the African Slave Trade is a public grievance. We hold this trade has been and would be, if reëstablished, a blessing to the American people and a benefit to the African himself." [5] The Southern Commercial Convention met at Montgomery, Alabama in 1858 to debate the issue. As one speaker, William Lowndes Yancey of Alabama, argued:

The gentleman said that be held in his hand a suggestion from a friend from Georgia: 'If it is right to raise slaves for sale is it not right to import them?'...Suppose a Captain from New Orleans were to ask the gentleman from Virginia if it was lawful for him to buy slaves and take them to New Orleans. The answer would be that it was lawful provided he did not buy them in Cuba, Brazil, or Africa. The Captain would ask 'where shall I buy them?' The gentleman actuated by that principle of interest which governs all mankind would naturally tell him to come to Richmond and buy his slaves there. Now if it is right to buy slaves in Virginia and carry them to New Orleans, why is it not right to buy them in Cuba, Brazil, or Africa, and carry them there? The gentleman will say there is nothing wrong in that morally, but he would point to the Federal statistics which discriminate in favor of Virginia and against Cuba, Brazil, and Africa, preventing the Captain from buying his slaves where he could obtain them cheapest. South Carolina has her peculiar notions of free trade and at one time her State bristled with arms in support of her right to buy sugar in Cuba instead of Louisiana. And yet she is now compelled to buy slaves in Virginia instead of Cuba Brazil or Africa.

A resolution was passed to similar effect in Louisiana in 1859. [6] A Louisiana newspaper editorial argued, "The minute you put it out of the power of common farmers to purchase a Negro man or woman to help him in his farm or his wife in the house, you make him an abolitionist at once." [2] The position was strongly advocated by the radical militant Fire-Eaters. [7]

Nathan Bedford Forrest advocated for human trafficking from overseas, both before and even after the American Civil War. In 1859 he resold some of the Africans illegally imported on the Wanderer before the Civil War. Later, in 1869, he told the New York Times that his plan for a new Southern labor force would be, "Get them from Africa...They'll improve after getting here; are the most imitative creatures in the world, and if you put them in squads of ten, with on[ sic ] experienced leader in each squad, they will soon revive our country." [8]

See also

Related Research Articles

<span class="mw-page-title-main">Abolitionism</span> Movement to end slavery

Abolitionism, or the abolitionist movement, is the movement to end slavery and liberate enslaved people around the world.

<span class="mw-page-title-main">Atlantic slave trade</span> Slave trade – 16th to 19th centuries

The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The outfitted European slave ships of the slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were transported in the transatlantic slave trade were from Central and West Africa who had been sold by West African slave traders mainly to Portuguese, British, Spanish, Dutch, and French slave traders, while others had been captured directly by the slave traders in coastal raids; European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade.

<span class="mw-page-title-main">Slave rebellion</span> Armed uprising by slaves

A slave rebellion is an armed uprising by slaves, as a way of fighting for their freedom. Rebellions of slaves have occurred in nearly all societies that practice slavery or have practiced slavery in the past. A desire for freedom and the dream of successful rebellion is often the greatest object of song, art, and culture amongst the enslaved population. These events, however, are often violently opposed and suppressed by slaveholders.

<span class="mw-page-title-main">Act Prohibiting Importation of Slaves</span> US Congressional Act of 1807

The Act Prohibiting Importation of Slaves of 1807 is a United States federal law that prohibited the importation of slaves into the United States. It took effect on January 1, 1808, the earliest date permitted by the United States Constitution.

<span class="mw-page-title-main">Slavery in the colonial history of the United States</span> Slavery in colonies that became the United States

Slavery in the colonial history of the United States refers to the institution of slavery as it existed in the European colonies which eventually became part of the United States. In these colonies, slavery developed due to a combination of factors, primarily the labour demands for establishing and maintaining European colonies, which had resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were victims of enslavement by European colonizers during the era.

<span class="mw-page-title-main">Slavery in the United States</span>

The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.

<span class="mw-page-title-main">Triangular trade</span> Trade among three ports or regions

Triangular trade or triangle trade is trade between three ports or regions. Triangular trade usually evolves when a region has export commodities that are not required in the region from which its major imports come. It has been used to offset trade imbalances between different regions.

<span class="mw-page-title-main">Slave states and free states</span> Historical division of United States in which slavery was legal or not

In the United States before 1865, a slave state was a state in which slavery and the internal or domestic slave trade were legal, while a free state was one in which they were prohibited. Between 1812 and 1850, it was considered by the slave states to be politically imperative that the number of free states not exceed the number of slave states, so new states were admitted in slave–free pairs. There were, nonetheless, some slaves in most free states up to the 1840 census, and the Fugitive Slave Clause of the U.S. Constitution, as implemented by the Fugitive Slave Act of 1793 and the Fugitive Slave Act of 1850, provided that a slave did not become free by entering a free state and must be returned to his or her owner.

<span class="mw-page-title-main">Slave codes</span> Subset of laws regarding chattel slavery and enslaved people

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<span class="mw-page-title-main">Blockade of Africa</span> British Royal Navy suppression of the Atlantic slave trade

The Blockade of Africa began in 1808 after the United Kingdom outlawed the Atlantic slave trade, making it illegal for British ships to transport slaves. The Royal Navy immediately established a presence off Africa to enforce the ban, called the West Africa Squadron. Although the ban initially applied only to British ships, Britain negotiated treaties with other countries to give the Royal Navy the right to intercept and search their ships for slaves.

In American history, the Fire-Eaters were a group of pro-slavery Democrats in the antebellum South who urged the separation of Southern states into a new nation, which became the Confederate States of America. The dean of the group was Robert Rhett of South Carolina. Some sought to revive America's participation in the Atlantic slave trade, which had been illegal since 1808.

Antebellum South Carolina is typically defined by historians as South Carolina during the period between the War of 1812, which ended in 1815, and the American Civil War, which began in 1861.

<i>Wanderer</i> (slave ship) American vessel, 1858–1871

Wanderer was the penultimate documented ship to bring an illegal cargo of enslaved people from Africa to the United States, landing at Jekyll Island, Georgia, on November 28, 1858. It was the last to carry a large cargo, arriving with some 400 people. Clotilda, which transported 110 people from Dahomey in 1860, is the last known ship to bring enslaved people from Africa to the US.

<span class="mw-page-title-main">Slave trade in the United States</span>

The internal slave trade in the United States, also known as the domestic slave trade, the Second Middle Passage and the interregional slave trade, was the mercantile trade of enslaved people within the United States. It was most significant after 1808, when the importation of slaves from Africa was prohibited by federal law. Historians estimate that upwards of one million slaves were forcibly relocated from the Upper South, places like Maryland, Virginia, Kentucky, North Carolina, Tennessee, and Missouri, to the territories and then-new states of the Deep South, especially Georgia, Alabama, Louisiana, Mississippi, and Arkansas.

A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, slaves were freed by manumission, emancipation, or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing.

<span class="mw-page-title-main">History of slavery in Virginia</span>

Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.

<span class="mw-page-title-main">Freedom suit</span> Enslaved persons lawsuits for freedom

Freedom suits were lawsuits in the Thirteen Colonies and the United States filed by slaves against slaveholders to assert claims to freedom, often based on descent from a free maternal ancestor, or time held as a resident in a free state or territory.

<span class="mw-page-title-main">Slavery in Cuba</span> Portion of the Atlantic Slave Trade

Slavery in Cuba was a portion of the larger Atlantic Slave Trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practised on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.

<span class="mw-page-title-main">History of slavery in Louisiana</span> Regional history of slavery in the USA

Following Robert Cavelier de La Salle establishing the French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches (1714), and New Orleans (1718). Slavery was then established by European colonists.

<span class="mw-page-title-main">Post-1808 importation of slaves to the United States</span>

The importation of slaves from overseas to the United States was prohibited in 1808, but criminal trafficking of enslaved people on a smaller scale likely continued for many years. The most intensive periods of piracy were in the 1810s, before the U.S. Congress passed laws with massive fines and penalties including execution for illegal importers, and in the 1850s, when pro-slavery activists decided that the solution to rapid inflation in slave prices was simply to flood the market with humans abducted from across the ocean.

References

  1. Richardson, Joe M. (1973). "A Pro-Slavery Crusade: The Agitation to Reopen the African Slave Trade (review)". Civil War History. 19 (1): 83–84. doi:10.1353/cwh.1973.0028. ISSN   1533-6271. S2CID   145520833.
  2. 1 2 Johnson, Walter (2009). Soul by Soul: Life Inside the Antebellum Slave Market. Cambridge: Harvard University Press. p. 216. ISBN   9780674039155. OCLC   923120203.
  3. "The Augusta (Ga.) Dispatch has..." Des Arc Weekly Citizen. January 8, 1859 via Newspapers.com.
  4. Sherwin, Oscar (1945). "Trading in Negroes". Negro History Bulletin. 8 (7): 160–166. ISSN   0028-2529. JSTOR   44214396.
  5. Du Bois, W.E.B. (2007) [1935]. Black Reconstruction in America: An Essay Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880. The Oxford W.E.B. DuBois. Introduction by David Levering Lewis. New York: Oxford University Press. ISBN   978-0-19-532581-2.
  6. Hendrix, James (May 1, 1968). The Efforts To Reopen The African Slave Trade In Louisiana (Doctor of Philosophy thesis). Louisiana State University and Agricultural & Mechanical College. doi: 10.31390/gradschool_disstheses.8262 .
  7. Takaki, Ronald (1965). "The Movement to Reopen the African Slave Trade in South Carolina". The South Carolina Historical Magazine. 66 (1): 38–54. ISSN   0038-3082. JSTOR   27566555.
  8. Wall, Austin (Spring 2018). "Direct from Congo: Nathan Bedford Forrest's Involvement in the Illegal African Slave Trade" (PDF). Rhodes Historical Review. Memphis, Tenn. Retrieved 2023-08-07.

Further reading