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Muktai Vitthalpant Kulkarni | |
---|---|
Personal | |
Born | 1279 |
Died | 1297 |
Religion | Hinduism |
Organization | |
Order | Varkari tradition |
Philosophy | Vaishnavism |
Religious career | |
Guru | Dnyaneshwar [ citation needed ] |
Disciples
| |
Literary works | Abhanga poetry, Tati ughada dnaneshwara |
Honors | Sant in Marathi, meaning "Saint" |
Muktabai or Mukta was a saint in the Varkari Movement. She was born in a Deshastha Brahmin family and was the younger sister of Dnyaneshwar, the first Varkari saint. [1] [2] [3] She wrote forty-one abhangs throughout her life.
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Muktabai's father's name was Vitthalpant Kulkarni, and her mother was Rukminibai Kulkarni. [4] She had 3 elder brothers named Sopan, Dnyaneshwar (also known as Gyaneshwar Mauli), Nivrutti. Folk stories says that these children studied Vedas. Nivruttinath, Dnyandev, and Sopandev
According to Nath tradition Muktabai was the last of the four children of Vitthal Govind Kulkarni and Rukmini, a pious couple from Apegaon near Paithan on the banks of the river Godavari. Vitthal had studied the Vedas and set out on pilgrimages at a young age. In Alandi, about 30 km from Pune, Sidhopant, a local Yajurveda Brahmin, was very much impressed with him and Vitthal married his daughter Rukmini.
After some time, getting permission from Rukmini, Vitthal went to Kashi (Varanasi), where he met Ramananda Swami and requested to be initiated into sannyas, lying about his marriage. But Ramananda Swami later went to Alandi and, convinced that his student Vitthal was the husband of Rukmini, he returned to Kashi and ordered Vitthal to return home to his family. The couple was excommunicated as Vitthal had broken with sannyas, the last of the four ashrams . Four children were born to them; Nivrutti in 1273, Jñāneśvar in 1275, Sopan in 1277 and daughter Muktai in 1279. According to some scholars their birth years are 1268, 1271, 1274, 1277 respectively. It is believed that later Vitthal and Rukmini ended their lives by jumping into the waters at Prayag which is the confluence of three rivers, the Ganges, Yamuna, and the now extinct Saraswati, hoping that their children would be accepted into the society after their death.
Earlier the couple set out on a pilgrimage with their children to Tryambakeshwar, near Nashik, where their elder son Nivrutti (at the age of 10) was initiated into the Nath tradition by Gahininath. The paternal great grandfather of Dnyaneshwar had been initiated into the Nath cult by Goraksha Nath (Gorakh Nath). The orphaned children grew up on alms. They approached the Brahmin community of Paithan to accept them but the Brahmins refused. According to the disputed "Shuddhi Patra" the children were purified by the Brahmins on condition of observing celibacy. Their argument with the Brahmins earned the children fame and respect due to their righteousness, virtue, intelligence, knowledge and politeness. Dnyaneshwar became the student of Nivruttinath along with his younger siblings Sopan and Mukta at the age of 8. He learnt and mastered the philosophy and various techniques of Kundalini yoga.
She says: "An ascetic is pure in mind and forgives the offences of people. If the world is hot as fire owing to exasperation, a sage should with pleasure be cool as water. If people hurt them with weapons of words, saints should treat those remarks as pieces of advice. This universe is a single piece of cloth woven with the one thread of Brahman, so please open the door, O Jnaneshwar."
She says: "Though he has no form my eyes saw him, his glory is fire in my mind that knows his secret inner form invented by the soul. What is beyond the mind has no boundary. In it our senses end. Mukta says: Words cannot hold him yet in him all words are." "Where darkness is gone I live, where I am happy. I am not troubled by coming and going, I am beyond all vision, above all spheres. His spirit lives in my soul. Mukta says: He is my heart's only home." [6]
Sant Dnyaneshwar, also referred to as Dnyaneshwar, Dnyanadeva, Dnyandev or Mauli or Dnyaneshwar Vitthal Kulkarni (1275–1296), was a 13th-century Indian Marathi saint, poet, philosopher and yogi of the Nath and Varkari tradition. In his short life of 21 years, he authored Dnyaneshwari and Amrutanubhav. These are the oldest surviving literary works in the Marathi language, and considered to be milestones in Marathi literature. Sant Dnyaneshwar's ideas reflect the non-dualistic Advaita Vedanta philosophy and an emphasis on Yoga and bhakti towards Vithoba, an incarnation of Lord Vishnu. His legacy inspired saint-poets such as Eknath and Tukaram, and he is one of the founders of the Varkari (Vithoba-Krishna) Bhakti movement tradition of Hinduism in Maharashtra. Dnyaneshwar undertook samadhi at Alandi in 1296 by entombing himself in an underground chamber.
Paithan ['pəɪ.ʈʰaɳ], historically Pratiṣṭhāna [pɾə'tɪʂʈʰana], is a town with municipal council in Aurangabad district, Maharashtra, Maharashtra, India. Paithan is located 56 kilometres (35 mi) south of present-day Chatrapati Sambhajinagar on the banks of the Godavari River. It was the capital of the Satavahana dynasty, which ruled from the second century BCE to the second century CE. It is one of the few inland towns mentioned in the famous first-century Greek book, the Periplus of the Erythraean Sea.
Alandi is a town and a municipal council in the Pune district in the state of Maharashtra, India. The town is popular as a place of pilgrimage and for being the resting place of the 13th century Marathi saint Sant Dnyaneshwar.
Kulkarni is a family name native to the Indian state of Maharashtra and parts of Karnataka. The name "Kulkarni" is a combination of two words. Kula means "family", and Karanika means "archivist". Historically, Kulkarni was the title given to the village record keeper.
Sant Sopandeo was a sant of the Varkari and also the younger brother of Dnyaneshwar.
Namdev, also transliterated as Nam Dayv, Namdeo, Namadeva, was a Marathi Vaishnava saint from Narsi, Hingoli, Maharashtra, Medieval India within the Varkari tradition of Hinduism. He was as a devotee of the deity Vithoba of Pandharpur.
Warkari is a sampradaya within the bhakti spiritual tradition of Hinduism, geographically associated with the Indian state of Maharashtra. Warkaris worship Vitthal, the presiding deity of Pandharpur, regarded as a form of Vishnu. Saints and gurus of the bhakti movement associated with the Warkaris include Dnyaneshwar, Namdev, Chokhamela, Eknath, and Tukaram all of whom are accorded the title of Sant. Recent research has suggested that the Varkaris were historically the followers of Krishna.
Vithoba, also known as Vitthala, and Panduranga, is a Hindu deity predominantly worshipped in the Indian state of Maharashtra and Karnataka. He is a form of the Hindu deity Vishnu in his avatar: Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai.
The Haripath is a collection of twenty-eight abhangas (poems) revealed to the thirteenth-century Marathi Saint, Dnyaneshwar. It is recited by Varkaris each day.
Chokhamela was a Hindu saint in Maharashtra, India in the 14th century. He belonged to the Mahar caste,, which was considered that time one of the low castes in India. He was born at Mehuna Raja, a village in Deulgaon Raja Taluka of Buldhana district. He lived at Mangalvedha in Maharashtra. He wrote many Abhangas. One of his known Abhangas is 'Abir Gulal Udhlit Rang". Social activist Arvind Prabhakar Kayande Started Celebrating "Chokhamela Festival" in Deulgaon Raja. He was one of the first low-cast poets in India.
Abhanga is a form of devotional poetry sung in praise of the Hindu god Vitthal, also known as Vithoba. The word "abhang" comes from a for "non-" and bhanga for "ending" or "interrupting", in other words, a flawless, continuous process, in this case referring to a poem. By contrast, the devotional songs known as Bhajans focus on the inward journey. Abhangs are more exuberant expressions of the communitarian experience. Abhanga is considered a form of the ovi. Abhangs are sung during pilgrimage to the temples of Pandharpur, by the devotees.
Sant Janābāi was a Marāthi religious poet in the Hindu tradition in India, who was born likely in the seventh or the eighth decade of the 13th century. She died in 1350.
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Visoba Khechara, spelled also as Visoba Khechar or Visoba Khecar, was the yogi-guru of the Varkari poet-saint Namdev (c.1270-1350) of Maharashtra, India. Visoba was a disciple of the Varkari poet-saint Jñāneśvar. He had linkages with the Varkari tradition as well as the Nath tradition of Maharashtra. Though a staunch Shaiva, Visoba has composed verses in praise of the god Vithoba, the patron deity of the Varkari faith. He has also composed a metaphysical treatise called the Shatsthala.
Changdev Maharaj was a mystical yogi turned saint who is believed to have lived in the village of Vateshwar along the banks of the Tapti River for 1,400 years. Per popular belief, Changdev Maharaj achieved Bhuta Siddhi based on his yogic powers and used these powers to perform various supernatural acts. Even though Changdev Maharaj himself is believed to have had held godly status and followers, his current following is mostly amongst Varkaris due to his association with Dnyaneshwar and Muktabai.
Nivruttinath was a 13th-century Marathi Bhakti saint, poet, philosopher and yogi of the Vaishnava Nath tradition. He was the elder brother and the mentor (guru) of Dnyaneshwar, the first Varkari saint.
Sant Dnyaneshwar is a 1940 film about the life of Jñāneśvar (1275–1296), a 13th-century Marathi poet, philosopher, sant and yogi of the Nath tradition.
Eknath (1533–1599), was an Indian Hindu saint, philosopher and poet. He was a devotee of the Hindu deity Vitthal and is a major figure of the Warkari movement. Eknath is often viewed as a spiritual successor to the prominent Marathi saints Dnyaneshwar and Namdev.
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Sant Dnyaneshwaranchi Muktai is an upcoming Indian Marathi-language film based on the life of Saint Muktabai. The film is directed by Digpal Lanjekar and produced by Reshma Kundan Thadani under Dither Production, distributed by AA Films.