Na'ima B Robert (born Thando Nomhle McLaren; 19 September 1977) is an author of multicultural literature and founding editor of the UK-based Muslim women's publication, SISTERS Magazine. Born in Leeds to a Scottish father and Zulu mother, both from South Africa, Robert grew up in Zimbabwe and attended university in England. She converted to Islam in 1998. Currently Robert divides her time between London and Cairo with her three daughters and two sons. Her husband Henry Amankwah died in April 2015.
Robert's family moved from England to Ethiopia when she was two years old and then four years later relocated to Zimbabwe where Robert received her formal primary education. Robert had a typical middle-class childhood with her younger brother and sister in the suburbs of the capital city Harare. As well as being immersed in Zimbabwean culture, Robert's parents instilled in the children their South African roots and a strong political consciousness. [1] Her father, Robert McLaren, was a senior lecturer at the University of Zimbabwe and her mother, Thembi McLaren, was an entrepreneur. After graduating high school in Zimbabwe, Robert returned to England for university and earned a first-class degree from the University of London.
During her university studies Robert travelled to Egypt as an amateur musician and singer playing traditional Zimbabwean compositions at a music festival. Her initial reaction to the hijab -wearing Muslim women was to be "appalled" but finally asked an especially beautiful Egyptian woman why she would choose to cover her beauty: 'Because,' she said, 'I want to be judged for what I say and what I do, not for what I look like." [2] After their exchange Robert says, "I began to think about my life, about my own self-image and how I wanted to grow and develop." Robert returned to London and began reading the Marmaduke Pickthall translation of the Quran, learning about Islam and Islamic law, and she gave "dressing modestly a try." [3] Over the Christmas holiday that same year Robert travelled to "Muslim Africa, to Guinea" where she found that "As someone still steeped in the ideals of Black nationalism, these Muslims appealed to my own African identity and my sense of Black pride." [4] In Guinea Robert began making the Islamic five daily prayers, fasted during Ramadan and upon her return to London announced her shahada (declaration of Islamic faith) in 1998.
After teaching in the classroom and founding a private home school, Robert began writing multicultural picture books with Muslim themes for children. Her first picture book, The Swirling Hijab, was included in the Booktrust programme. Robert's picture books and young adult fiction have had cross-over appeal being accepted for inclusion in state settings, such as schools and multicultural training, as well as recognised as Islamic fiction amongst Muslims. [5] [6] To date she has published thirteen picture books for children, many of which are used in dual language settings and are published in up to 31 languages, including Tamil, Kurdish, Portuguese, Japanese, Russian, Yoruba, Czech, Arabic, Polish, Chinese, Urdu, Panjabi, French, Swahili and Farisi. Journey Through Islamic Arts was awarded the UK National Literacy Trust Association WOW! Award for Best Children's titles.
After the success of her autobiography, From My Sisters' Lips, Robert began writing young adult (YA) Islamic fiction. Her first YA novel, From Somalia, With Love was inspired by a weekend retreat with a group of Somali youth, arranged by the Somali Integration Team. [7] From Somalia, With Love is one of the few novels available with Somali Muslim characters and subjects. [8] It was included in the World Book Day 2009 school's pack and was long-listed for the United Kingdom Literacy Association Award. Robert's second YA novel, Boy vs. Girl, challenged common stereotypes about young Muslims in Britain and featured a cameo appearance of Urban Islamic graffiti artist Muhammed 'Aerosol Arabic' Ali. [9] Robert's third YA title, Far From Home, is a historical fiction novel set in Zimbabwe and is featured in the 2011 Pop-Up Festival of Stories in London.
s the Muslim identity.
In February 2021, she wrote and published 'Show Up', [10] a personal story of the author reflecting on her journey of life with references to quotes from the Qur'an, Hadith and contemporary thinkers.
Robert is a full-time observer of the niqāb (Islamic face-veil) and a vocal advocate for women's right to choose to fully cover. Soon after becoming Muslim in 1998 Robert began to wear the niqāb full-time in 1999. In her memoir, From My Sisters' Lips, Robert explained the effect of wearing niqāb, "[The covered woman] cannot be judged on her appearance because nothing personal about her can be seen...She does not feel the need to live up to society's changing expectations of women's bodies...So whoever relates to her must relate to what she has presented – be it what she says, does or thinks." [11] Robert is one of the founding members of Veiled Justice and has represented the East London Mosque on Muslim women's issues. She has spoken in support of the niqāb in numerous British media, including The Telegraph , BBC News, The Times Online , BBC Radio 4's The Moral Maze and Channel 4's Undercover Mosque series; as well as speaking to Muslim and international media outlets, such as for Islam Channel and AIM TV. [12] [13] [14] [15]
Robert's young adult fiction novel Boy vs. Girl includes the niqāb-wearing character, Auntie Najma. The Auntie Najma character has been both negatively and positively criticised as either an unrealistic portrayal or as a positive role-model for Muslim youth. [16] Robert has said that Auntie Najma, like the other characters, is an amalgamation of real sisters she knows personally. [17]
A burqa or a burka is an enveloping outer garment worn by some Muslim women which fully covers the body and the face. Also known as a chadaree or chaadar in Afghanistan, or a paranja in Central Asia, the Arab version of the burqa is called the boshiya and is usually black. The term burqa is sometimes conflated with the niqāb even though, in more precise usage, the niqab is a face veil that leaves the eyes uncovered, while a burqa covers the entire body from the top of the head to the ground, with a mesh screen which only allows the wearer to see in front of her.
Mumtaz Mahal was the empress consort of Mughal Empire from 1628 to 1631 as the chief consort of the fifth Mughal emperor, Shah Jahan. The Taj Mahal in Agra, often cited as one of the Wonders of the World, was commissioned by her husband to act as her tomb.
The Songhai people are an ethnolinguistic group in West Africa who speak the various Songhai languages. Their history and lingua franca is linked to the Songhai Empire which dominated the western Sahel in the 15th and 16th century. Predominantly adherents of Islam, the Songhai are primarily located in Niger and Mali. Historically, the term "Songhai" did not denote an ethnic or linguistic identity but referred to the ruling caste of the Songhay Empire known as the Songhaiborai. However, the correct term used to refer to this group of people collectively by the natives is "Ayneha". Although some speakers in Mali have also adopted the name Songhay as an ethnic designation, other Songhay-speaking groups identify themselves by other ethnic terms such as Zarma or Isawaghen. The dialect of Koyraboro Senni spoken in Gao is unintelligible to speakers of the Zarma dialect of Niger, according to at least one report. The Songhay languages are commonly taken to be Nilo-Saharan but this classification remains controversial: Dimmendaal (2008) believes that for now it is best considered an independent language family.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran strictly mandate that women need to wear a hijab or a burqa.
A niqāb or niqaab, also known as a ruband, is a long garment worn by some Muslim women in order to cover their entire body and face, excluding their eyes. It is an interpretation in Islam of the concept of hijab, and is worn in public and in all other places where a woman may encounter non-mahram men. Most prevalent in the Arabian Peninsula, the niqab is a controversial clothing item in many parts of the world, including in some Muslim-majority countries.
Jan Howard was an American author, as well as a country music singer and songwriter. As a singer, she placed 30 singles on the Billboard country songs chart, was a Grand Ole Opry member and was nominated for several major awards. As a writer, she wrote poems and published an autobiography. She was married to country songwriter Harlan Howard.
Ōwairaka is a suburb of New Zealand's largest city, Auckland. It is under the local governance of the Auckland Council. The area was primarily rural until the 1930s, when the area experienced suburban growth. Ōwairaka is known for the Owairaka Athletic Club, a club that came to prominence in the 1960s, due to the success of coach Arthur Lydiard and athletes Murray Halberg and Peter Snell.
Kutub al-Sittah, also known as al-Sihah al-Sitta are the six canonical hadith collections of Sunni Islam. They were all compiled in the 9th and early 10th centuries, roughly from 840 to 912 CE and are thought to embody the Sunnah of Muhammad.
Polytheism is the belief in or worship of more than one god. According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. Polytheistic belief is usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent.
Revivals of ancient Roman polytheism have taken various forms in the modern era. These efforts seek to re-establish the traditional Roman cults and customs, often referred to as cultus deorum Romanorum, religio Romana, the Roman way to the gods, Roman-Italic Religion, or Gentile Roman Religion. Several loosely affiliated organizations have emerged in the contemporary period.
The Islamization of Egypt occurred after the seventh-century Muslim conquest, in which the Islamic Rashidun Caliphate seized control of Egypt from the Christian dominated Byzantine Empire. Egypt and other conquered territories in the Middle East gradually underwent a large-scale conversion from Christianity to Islam, motivated in part by a jizya tax for those who refused to convert. Islam became the faith of the majority of the population at some point between the 10th and 12th centuries, and Arabic became the main language, replacing Coptic and Greek, which had previously served as the vernacular and governmental languages, respectively.
Linda "Jamilah" Kolocotronis was an American Muslim writer and former educator in American Islamic schools. Of Greek origin, she converted to Islam at the age of 23, and she published several Islamic fiction novels as well as her doctoral dissertation. Kolocotronis changed her first name to Jamilah when she became Muslim in 1980.
This is a bibliography of literature treating the topic of criticism of Islam, sorted by source publication and the author's last name.
The Georgian–Seljuk wars, also known as Georgian Crusade, is a long series of battles and military clashes that took place from 1064 until 1213, between the Kingdom of Georgia and the different Seljukid states that occupied most of South Caucasus. The conflict is preceded by deadly raids in the Caucasus by the Turks in the 11th century, known in Georgian historiography as the Great Turkish Invasion.
The siege of Caizhou in 1233 and 1234 was fought between the Jurchen-led Jin dynasty and the allied forces of the Mongol Empire and Southern Song dynasty. It was the last major battle in the Mongol conquest of the Jin dynasty.
This is a timeline of the Tang dynasty. Information on areas and events relevant to the Tang dynasty such as the Wu Zhou interregnum, when Wu Zetian established her own dynasty, and other realms such as the Sui dynasty, Tibetan Empire, Nanzhao, the Three Kingdoms of Korea, Japan, and steppe nomads are also included where necessary.
Conservatism in India refers to expressions of conservative politics in India. Conservative-oriented political parties have included the Bharatiya Janata Party, the Congress Nationalist Party, and the Uttar Pradesh Praja Party. In addition, a number of figures within the Indian National Congress, such as Sardar Vallabhbhai Patel were conservative.
Sudanese nationality law is regulated by the Constitution of Sudan, as amended; the Sudanese Nationality Law, and its revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Sudan. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. In Sudan, nationality is often equated with ethnicity, despite recognition of the legal definitions. Sudanese nationality is typically obtained under the principle of jus soli, i.e. by birth in Sudan, or jus sanguinis, born to parents with Sudanese nationality. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalization.