Narrative art is art that tells a story, either as a moment in an ongoing story or as a sequence of events unfolding over time. Some of the earliest evidence of human art suggests that people told stories with pictures. Although there are some common features to all narrative art, different cultures have developed idiosyncratic ways to discern narrative action from pictures.
Prior to the advent of literacy most narrative art was done in a simultaneous narrative style with very little overarching organization. Once literacy developed in different parts of the world pictures began to be organized along register lines, like lines on a page, that helped define the direction of the narrative. This method of linking scenes together led to other ways of telling stories in the 20th century, namely the newspaper, comic strips and comic books.
In painting in traditional Western art since the Renaissance, the concept of history painting covers most narrative scenes.
Though it requires sophisticated conventions to make the narrative clear, narrative art occurs very early in the history of art. A number of reliefs in the European Bronze Age Rock art of the Iberian Mediterranean Basin show monoscenic narratives of hunting or battle, the former sometimes indicating the movements of hunter or prey with indications of their tracks in a way similar to modern diagrammatic illustrations. One of the earliest works of Ancient Egyptian art is the Narmer Palette relief in the Louvre Museum, which shows a victory of King Narmer (c. 31st century BC) in several scenes.
Narrative art was employed extensively in the Neo-Assyrian Period. Most significantly, the walls of the major Assyrian royal palaces (the Northwest Palace of Assurnasirpal II at Nimrud, [1] the Central Palace of Tiglath-Pileser III at Nimrud, [2] the Palace of Sargon II at Khorsabad, [3] the Southwest Palace of Sennacherib at Nineveh, [4] and the North Palace of Assurbanipal at Nineveh [5] ) were lined orthostats sculpted in low relief with scenes depicting the activities of the king (hunting, battle, and ritual). Sometimes, scenes were also depicted on glazed bricks or wall paintings (e.g. at Til Barsip). Bronze bands decorating the doors of Assyrian temples and palaces were also sometimes decorated with scenes of the king's activities in narrative style. The most famous of these are the "Balawat Gates" commissioned by Shalmaneser III for his palace at Balawat (ancient Imgur-Enlil); [6] [7] additional fragmentary bronze gate bands dating to Assurnasirpal II have been found at Balawat, [8] and very poorly preserved fragments from other sites, such as Khorsabad, Nimrud, Assur, and Tell Hadad. [9]
The lives of Jesus and Buddha, the founders of new religions, their followers, and in the case of Buddha also the former lives, were to provide new subject-matter for narrative art, as did elements of older religions such as the Labours of Hercules. Trajan's Column is an exceptional example of Imperial Roman narrative art. In Christian art the Life of Christ in art and Life of the Virgin supplied the most common subjects, based around the incidents celebrated in the major feasts of the church calendar, but the lives of saints gave many others.
Book illustrations are found from ancient times in several cultures, and are very often narrative in nature. There appear to have been some lavishly illustrated books in Western Late Antiquity, no doubt belonging to wealthy collectors, including both classic literary texts (Vergilius Vaticanus and Vergilius Romanus) and biblical texts; the Quedlinburg Itala fragment seems to have had between two and four images facing every text page, and to have been more densely illustrated than any subsequent biblical text in an illuminated manuscript.
Narratives occur in a space and unfold in time. In narrative art, the artist chooses how to portray the story, represent the space, and how to shape time within the artwork. [10] Narrative art can be categorized into various types, also known as modes or styles. A piece of artwork is not limited to only one type of narrative. An artwork may have a narrative type as a whole, as well as portions of the artwork itself that depict separate types of narratives. Several of these types are covered below. A depicted action in itself can suggest a scene or setting:
You can imagine the Trojan War taking place at Troy without having to depict the actual city of Troy. You can show Achilles dragging Hector's body around the city of Troy without having to depict the walls of the city. Nonetheless, the idea that each action is limited to a specific place can still pertain, because the Trojan War did take place at Troy and Achilles did drag Hector's body around the city. [11]
A simultaneous narrative is a type of narrative that has very little visually discernible organization to those who are not acquainted with its purpose. It can focus on geometric or abstract designs as well as the placement or arrangement of items within the artwork. Simultaneous narratives concentrate on repeatable patterns and redundant systems with a focus on dualities. [12]
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A monoscenic narrative is a type of narrative that represents a single scene. There is no repetition of characters and there is only one action taking place. The scene is one that is easily identifiable in context of the narrative and is of significant importance.
Under this definition, most art that is usually not considered a narrative would fit under the monoscenic narrative type. Narrative art is art that tells a story, either as a moment in an ongoing story or as a sequence of events unfolding over time. This in retrospect makes a good portion of art narrative art. Landscapes and portraits however do not meet the criteria of the definition provided, though they might be, depending on the artist's intention.
Exekias was an ancient Greek vase-painter and potter. A good portion of his vase work included scenes from Greek mythology. He was known for his ability to capture the most critical points of a story and illustrate them into one simple scene. The amphora portraying Achilles killing Penthesilea is such an example.
This monoscenic narrative illustrated on this amphora exemplifies a vital part of the Trojan saga. It is the moment in which Achilles and Penthesilea fall in love. In the heat of battle, Achilles battles Penthesilea and with a fatal blow, causes her helmet to be pushed back. When their eyes meet, it is said that they fall in love. This is ruined by Achilles' inability to control his bloodlust. Due to this tragedy, Achilles refuses to fight and from this many consequences arise that eventually could be linked to his demise.
A line of development of narrative art begins with William Hogarth, the English painter. His monoscenic depictions of crucial moments in a narrative were taken up in the 19th century by other British painters. The Victorian terms applied to this style were "subject painting" or "anecdotic" painting. [13]
A continuous narrative is a type of narrative that illustrates multiple scenes of a narrative within a single frame. Multiple actions and scenes are portrayed in a single visual field without any dividers. The sequence of events within the narrative is defined through the reuse of the main character or characters. It emphasizes the change in movement and state of the repeating characters as indicators of scene or phase changes in the narrative. [14]
The Column of Trajan depicts one event: the Dacian Wars. This continuous narrative can be broken down into a series of events. These events flow from one scene to another without any physical indicators such as vertical lines. Because of how the narrative is read, from standing in front of the column, it seems to ebb right to left and then left to right which is common in continuous narratives. [15]
The narrative becomes rather hard to read as the column gets higher. Research suggests that the column was originally planned to be read while walking a circular staircase around the column itself . [16] The story then would not ebb and continue on in a sequential manner.
The 'Bayeux Tapestry' (a misnomer as it is really an embroidery not a tapestry) tells the story of the Norman invasion of England in 1066. The theme of the Bayeux Tapestry is treason and deception. [17] The narrative reflects a partisan Norman view of the events of the conquest of England. Though the tapestry seems to be framed because it is separated by registers, horizontal lines, it is still a continuous narrative. Registers are needed in order to separate a story to fit within a certain area. If cut up and placed next to each other, a continuous narrative would exist. A continuous narrative does not have any separation between scenes and actions.
A synoptic narrative depicts a single scene in which a character or characters are portrayed multiple times within a frame to convey that multiple actions are taking place. This causes the sequence of events to be unclear within the narrative. Synoptic narratives typically provide visual cues that convey the sequence, but still might be difficult to decipher for those unfamiliar with the story. [18]
An instance of a synoptic narrative is one represented in a medallion from the stupa at Amaravati. [19] It, like many synoptic narratives, can be difficult to interpret. The medallion is meant to present the reader with the story of Buddha's previous birth as the elephant Chaddanta. The center of the medallion has only decorative carving, which is a visual cue on how the medallion is meant to be interpreted; which is in a circular pattern. Other than that subtle visual cue the artist leaves very little indication of the order.
The medallion can be separated into 3 episodes:
A panoramic (or panoptic) narrative is a narrative that depicts multiple scenes and actions without the repetition of characters. Actions may be in a sequence or represent simultaneous actions during an event.
The Siphnian Treasury at Delphi has four marble friezes, one for each cardinal direction. These four friezes depict panoramic narratives through the use of carvings of the marble. The north frieze is an illustration of a battle between the Olympic gods and the giants. In the far left two giants attack Zeus in his chariot, who is no longer visible due to deterioration. Hera is seen finishing off a giant to the right of Zeus with Athena behind her (further right) fighting two giants. To the right of Athena is her brother Ares who is fighting two other giants with one already dead at his feet. There are multiple narratives taking place with each combatant in varying scenes. The dead giant at Ares' feet was downed by Athena but Ares is depicted as moving forward in the narrative by stepping over the corpse. [21]
A progressive narrative portrays a single scene in which characters do not repeat. However, multiple actions are taking place in order to convey a passing of time in the narrative. A progressive narrative is not to be interpreted as a group of simultaneous events but rather a sequence that is dependent on its location. [22] Actions displayed by characters in the narratives compact present and future action into a single image.
A sequential narrative is very much like a continuous narrative with one major difference. A sequential narrative focuses on enframement to develop temporal progression. [23] Each scene and action is represented within its frame as a unit. Each frame is a particular scene during a particular moment. A sequential narrative is the type of narrative generally used in comics.
Nineveh, also known in early modern times as Kouyunjik, was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul in northern Iraq. It is located on the eastern bank of the Tigris River and was the capital and largest city of the Neo-Assyrian Empire, as well as the largest city in the world for several decades. Today, it is a common name for the half of Mosul that lies on the eastern bank of the Tigris, and the country's Nineveh Governorate takes its name from it.
Sennacherib was the king of the Neo-Assyrian Empire from the death of his father Sargon II in 705 BC to his own death in 681 BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh.
The Bayeux Tapestry is an embroidered cloth nearly 70 metres long and 50 centimetres tall that depicts the events leading up to the Norman Conquest of England in 1066, led by William, Duke of Normandy challenging Harold II, King of England, and culminating in the Battle of Hastings. It is thought to date to the 11th century, within a few years of the battle. Now widely accepted to have been made in England perhaps as a gift for William, it tells the story from the point of view of the conquering Normans and for centuries has been preserved in Normandy.
Ashurbanipal was the king of the Neo-Assyrian Empire from 669 BC to his death in 631. He is generally remembered as the last great king of Assyria. Ashurbanipal inherited the throne as the favored heir of his father Esarhaddon; his 38-year reign was among the longest of any Assyrian king. Though sometimes regarded as the apogee of ancient Assyria, his reign also marked the last time Assyrian armies waged war throughout the ancient Near East and the beginning of the end of Assyrian dominion over the region.
Nimrud is an ancient Assyrian city located in Iraq, 30 kilometres (20 mi) south of the city of Mosul, and 5 kilometres (3 mi) south of the village of Selamiyah, in the Nineveh Plains in Upper Mesopotamia. It was a major Assyrian city between approximately 1350 BC and 610 BC. The city is located in a strategic position 10 kilometres (6 mi) north of the point that the river Tigris meets its tributary the Great Zab. The city covered an area of 360 hectares. The ruins of the city were found within one kilometre (1,100 yd) of the modern-day Assyrian village of Noomanea in Nineveh Governorate, Iraq.
Dur-Sharrukin, present day Khorsabad, was the Assyrian capital in the time of Sargon II of Assyria. Khorsabad is a village in northern Iraq, 15 km northeast of Mosul. The great city was entirely built in the decade preceding 706 BC. After the unexpected death of Sargon in battle, the capital was shifted 20 km south to Nineveh.
Ashur-nasir-pal II was king of Assyria from 883 to 859 BCE. Ashurnasirpal II succeeded his father, Tukulti-Ninurta II. His son and successor was Shalmaneser III and his queen was Mullissu-mukannišat-Ninua.
Balawat is an archaeological site of the ancient Assyrian city of Imgur-Enlil, and modern village in Nineveh Province (Iraq). It lies 25 kilometres (16 mi) southeast from the city of Mosul and 4 kilometres (2.5 mi) to the south of the modern Assyrian town of Bakhdida.
The Battle of the Ulai River, also known as the Battle of Til-Tuba or the Battle of Tulliz, in c. 653 BCE, was a battle between the invading Assyrians, under their king Ashurbanipal, and the kingdom of Elam, which was a Babylonian ally. The result was a decisive Assyrian victory. Teumman, the king of Elam, and his son Tammaritu were killed in the battle.
The Department of the Middle East, numbering some 330,000 works, forms a significant part of the collections of the British Museum, and the world's largest collection of Mesopotamian antiquities outside Iraq. The collections represent the civilisations of the ancient Near East and its adjacent areas.
The art of Mesopotamia has survived in the record from early hunter-gatherer societies on to the Bronze Age cultures of the Sumerian, Akkadian, Babylonian and Assyrian empires. These empires were later replaced in the Iron Age by the Neo-Assyrian and Neo-Babylonian empires. Widely considered to be the cradle of civilization, Mesopotamia brought significant cultural developments, including the oldest examples of writing.
The Lachish reliefs are a set of Assyrian palace reliefs narrating the story of the Assyrian victory over the kingdom of Judah during the siege of Lachish in 701 BCE. Carved between 700 and 681 BCE, as a decoration of the South-West Palace of Sennacherib in Nineveh, the relief is today in the British Museum in London, and was included as item 21 in the BBC Radio 4 series A History of the World in 100 Objects by the museum's former director Neil MacGregor. The palace room, where the relief was discovered in 1845–1847, was fully covered with the "Lachish relief" and was 12 metres (39 ft) wide and 5.10 metres (16.7 ft) long. The Lion Hunt of Ashurbanipal sequence was found in the same palace.
Ashurbanipal, also known as the Ashurbanipal Monument or the Statue of Ashurbanipal, is a bronze sculpture by Fred Parhad, an artist of Assyrian descent. It is located in the Civic Center of San Francisco, California, in the United States. The 15-foot (4.6 m) statue depicting the Assyrian king of the same name was commissioned by the Assyrian Foundation for the Arts and presented to the City of San Francisco in 1988 as a gift from the Assyrian people. The sculpture reportedly cost $100,000 and was the first "sizable" bronze statue of Ashurbanipal. It is administered by the City and County of San Francisco and the San Francisco Arts Commission.
The Balawat Gates are three sets of decorated bronze bands that had adorned the main doors of several buildings at Balawat, dating to the reigns of Ashurnasirpal II and Shalmaneser III. Their extensive use of narrative art depicting the exploits of Assyrian kings has cemented their position as some of the most important surviving works of art of the Neo-Assyrian Empire, comparable to the extensive Assyrian palace reliefs. When the Neo-Assyrian Empire fell in 614-612 BC, Balawat was destroyed. The wooden elements of the gates decomposed, leaving only the bronze bands. The remains of two sets of gates can be found in the British Museum's collection, those from the Temple of Mamu are housed in the Mosul Museum. Small sections of the Shalmaneser bronze door bands are also in the Louvre Museum at the Walters Art Museum in Baltimore and in the Istanbul Archaeology Museums.
The White Obelisk is a large stone monolith found at the ancient Assyrian settlement of Nineveh, northern Iraq. Excavated by the British archaeologist Hormuzd Rassam in 1853, it is one of only two intact obelisks to survive from the Assyrian empire, the other being the Black Obelisk of Shalmaneser III. Both are now preserved in the British Museum. The White Obelisk dates to the beginning of the Neo-Assyrian Empire and has been variously ascribed to the reigns of Ashurnasirpal I, Tiglath-Pileser II or Ashurnasirpal II.
The destruction of Mosul Museum artifacts became publicly known on February 26, 2015, when the group known as ISIL released a video showing their destruction.
Assyrian sculpture is the sculpture of the ancient Assyrian states, especially the Neo-Assyrian Empire of 911 to 612 BC, which was centered around the city of Assur in Mesopotamia which at its height, ruled over all of Mesopotamia, the Levant and Egypt, as well as portions of Anatolia, Arabia and modern-day Iran and Armenia. It forms a phase of the art of Mesopotamia, differing in particular because of its much greater use of stone and gypsum alabaster for large sculpture.
The royal Lion Hunt of Ashurbanipal is shown on a famous group of Assyrian palace reliefs from the North Palace of Nineveh that are now displayed in room 10a of the British Museum. They are widely regarded as "the supreme masterpieces of Assyrian art".
The Assyrian Timber Transportation relief is a well-known wall relief from the palace of Dur-Sharrukin, the Assyrian capital under Sargon II. The reliefs are held in the Louvre, having been excavated in 1844 by Paul-Émile Botta.
The queen of the Neo-Assyrian Empire was the consort of the Neo-Assyrian king. Though the queens derived their power and influence through their association with their husband, they were not pawns without political power. The queens oversaw their own, often considerable, finances and owned vast estates throughout the empire. To oversee their assets, the queens employed a large administrative staff headed by a set of female administrators called šakintu. Among the duties of the queens were religious responsibilities and overseeing parts of the royal palaces; their role as "rulers of the domestic realm" is reflected in their title as "Women of the Palace". The power and influence of the queens was increased further under the Sargonid dynasty (722–609 BC), when they more frequently appear in artwork and large military units directly subservient to the queen were created.