Narmer Palette

Narmer Palette
Both sides of the Narmer Palette
Material	Siltstone
Size	c. 64 cm × 42 cm
Created	3200–3000 BC (circa)
Discovered	1897–1898 Hierakonpolis
Discovered by	James Quibell Frederick W. Green
Present location	Egyptian Museum, Cairo
Identification	CG 14716

The Narmer Palette, also known as the Great Hierakonpolis Palette or the Palette of Narmer, is a significant Egyptian archaeological find, dating from about the 31st century BC, belonging, at least nominally, to the category of cosmetic palettes. It contains some of the earliest hieroglyphic inscriptions ever found. The tablet is thought by some to depict the unification of Upper and Lower Egypt under the king Narmer. Along with the Scorpion Macehead and the Narmer Maceheads, also found together in the main deposit at Nekhen, the Narmer Palette provides one of the earliest known depictions of an Egyptian king. On one side, the king is depicted with the bulbed White Crown of Upper (southern) Egypt, and the other side depicts the king wearing the level Red Crown of Lower (northern) Egypt, which also makes it the earliest known example of a king wearing both types of headdress. ^[1] The Palette shows many of the classic conventions of Ancient Egyptian art, which must already have been formalized by the time of the Palette's creation. ^[2] Egyptologists Bob Brier and A. Hoyt Hobbs have referred to the Narmer Palette as "The oldest Egyption historical record". ^[3]

The Palette, which has survived five millennia in almost perfect condition, was discovered by British archeologists James E. Quibell and Frederick W. Green, in what they called the Main Deposit in the Temple of Horus at Nekhen, during the dig season of 1897–98. ^{[4] [ page needed ] [5] [ page needed ] [6]} Also found at this dig were the Narmer Macehead and the Scorpion Macehead. ^[7] The exact place and circumstances of these finds were not recorded very clearly by Quibell and Green. In fact, Green's report placed the Palette in a different layer one or two yards away from the deposit, which is considered to be more accurate on the basis of the original excavation notes. ^[8] It has been suggested that these objects were royal donations made to the temple. ^[9] Nekhen, or Hierakonpolis, was one of four power centers in Upper Egypt that preceded the consolidation of Upper Egypt at the end of the Naqada III period. ^[10] Hierakonpolis's religious importance continued long after its political role had declined. ^[11] Palettes were typically used for grinding cosmetics, but this palette is too large and heavy (and elaborate) to have been created for personal use and was probably a ritual or votive object, specifically made for donation to, or use in, a temple. One theory is that it was used to grind cosmetics to adorn the statues of the deities. ^[12]

The Narmer Palette is part of the permanent collection of the Egyptian Museum in Cairo. ^[13] It is one of the initial exhibits which visitors have been able to see when entering the museum. ^[13] Its inventory number is JE 32169 ^[14] and its former identification number is CG 14716. ^[15]

Description

Serekhs bearing the rebus symbols n'r (catfish) and mr (chisel) inside, being the phonetic representation of Narmer's name

The Narmer Palette is a 63-centimetre-tall (25 in) by 42-centimetre-wide (17 in), shield-shaped, ceremonial palette, carved from a single piece of flat, soft dark gray-green greywacke. ^[14] The stone has often been wrongly identified, in the past, as being slate or schist. Slate is layered and prone to flaking, and schist is a metamorphic rock containing large, randomly distributed mineral grains. Both are unlike the finely grained, hard, flake-resistant siltstone, whose source is from a well-attested quarry that has been used since pre-dynastic times at Wadi Hammamat. ^[17] This material was used extensively during the pre-dynastic period for creating such palettes and also was used as a source for Old Kingdom statuary. A statue of the 2nd dynasty pharaoh Khasekhemwy, found in the same complex as the Narmer Palette at Hierakonpolis, also was made of this material. ^[17]

Early hieroglyphic symbols on the Narmer Palette

The Palette is carved in low relief. At the top of both sides is an identical royal insignia called a serekh, which is "a composite hieroglyphic symbol standing for the king/crown/state and the state's property". ^[18] The serekhs bear the rebus symbols n'r (catfish) and mr (chisel) inside, being the phonetic representation of Narmer's name. ^[16] Both serekhs are flanked by a pair of bovine heads with highly curved horns, thought to represent the cow goddess Bat. She was the patron deity of the seventh nome of Upper Egypt, and was also the deification of the cosmos within Egyptian mythology during the pre-dynastic and Old Kingdom periods of Ancient Egyptian history. ^{[19] [ page needed ]}

Recto side

Narmer Palette (recto)

Depicted at the top of either side, two human-faced bovine heads, thought to represent the patron cow goddess Bat, flank the serekh of Narmer. The goddess Bat is, as she often was, shown in portrait, rather than in profile as is traditional in Egyptian relief carving. Hathor, who shared many of Bat's characteristics, is often depicted in a similar manner. Some authors^{[ which? ]} suggest that the images represent the vigor of the king as a pair of bulls.^{[ citation needed ]}

The largest relief on this side depicts Narmer, who lifts a royal mace in his right hand while with his left he pulls up a kneeling captive by the hair. In contrast to the verso depiction of Narmer, where he is shown with the Red Crown of Lower Egypt, on this side he wears the White Crown of Upper Egypt. ^[20] His pose reflects the Ancient Egyptian convention of showing an important figure from multiple perspectives at once. His feet, legs and head are shown in profile, while the torso and hips turn slightly and his shoulders face the front. One eye, even though it would normally not be seen if this were an actual profile head, is also shown from the front. The purpose was to provide the most complete information possible about a person on a flat surface. ^{[21] [22]} The Palette also shows the Egyptian canon of body proportions. Based on an established unit correlating to the distance across the knuckles of human fist, this conventional form of measurement was a means of standardizing the proportions of important figures in Egyptian art. The standard measurement of 18 fists from the ground to the hairline on the forehead ^[23] is apparent in the Palette. Both artistic conventions remained in use until at least the conquest by Alexander the Great over 3,000 years later. The minor figures in active poses, such as the king's captive, the corpses and the handlers of the serpopard beasts, are much more freely depicted.

Detail of the Narmer Palette showing a belt with four beaded tassels topped with depictions of Bat similar to those seen at the top of the palette as well as a fringe at the back representing the tail of a bull.

Attached to the belt worn by Narmer are four beaded tassels, each capped with an ornament in the shape of the head of the goddess Hathor. They also are the same heads as those that adorn the top of each side of the palette. At the back of the belt is attached a long fringe representing a lion's tail.

On the left of the king is a man bearing the king's sandals, flanked by a rosette symbol. To the right of the king is a kneeling prisoner, who is about to be struck by the king. A pair of symbols appear next to his head perhaps indicating his name (Wash) or indicating the region where he was from.^{[ citation needed ]} Above the prisoner is a falcon, representing Horus, perched above a set of papyrus flowers, the symbol of Lower Egypt. In his talons, he holds a rope-like object which appears to be attached to the nose of a man's head that also emerges from the papyrus flowers.

Verso side

Narmer Palette (verso)

Below the bovine heads is what appears to be a procession. Narmer is significantly larger than anyone else on that register, an artistic convention known variously as hierarchical proportion, hierarchic scale ^[24] or hierarchy of scale. As on the recto, his disproportionate size reinforces the ideas of conquest and political power as a god-like leader. He wears a Red Crown of Lower Egypt, symbolized by a papyrus. He holds a mace and a flail, two traditional symbols of kingship. To his right are the hieroglyphic symbols for his name, though not contained within a serekh. Behind him is his sandal-bearer, whose name may be represented by the rosette appearing adjacent to his head, and a second rectangular symbol that has no clear interpretation, but which has been suggested may represent a town or citadel. ^[25]

Immediately in front of the pharaoh is a long-haired man, accompanied by a pair of hieroglyphs that have been interpreted as his name: Tshet (this assumes that these symbols had the same phonetic value used in later hieroglyphic writing).^{[ citation needed ]} Before this man are four standard bearers, holding aloft an animal skin, a dog, and two falcons. At the far right of this scene are ten decapitated corpses with their heads placed between their legs and their severed genitals placed atop each head. These figures are generally understood to be victims of Narmer's conquest. ^[1] Above them are symbols for a ship, a falcon holding a harpoon and a door. ^[26]

A detail from the Narmer Palette, with the oldest known depiction of vexilloids.

Below the procession, two men are holding ropes tied to the outstretched, intertwining necks of two serpopards confronting each other. The serpopard is a mythological creature, a mix of serpent and leopard. The circle formed by their curving necks is the central part of the Palette, which is the area where the cosmetics would have been ground. Upper and Lower Egypt each worshipped lioness war goddesses as protectors; the intertwined necks of the serpopards may thus represent the unification of the state. Similar images of such mythical animals are known from other contemporaneous cultures, and there are other examples of late-predynastic objects (including other palettes and knife handles such as the Gebel el-Arak Knife) which borrow similar elements from Mesopotamian iconography, suggesting Egypt-Mesopotamia relations. ^[2]

At the bottom of the verso, a bull is seen knocking down the walls of a city while trampling on a fallen foe. Head lowered, Narmer is shown here as a stylized, two-dimensional beast who will vanquish his enemies. Bulls had an ideological connection to Egyptian kingship. ^[27] "Bull of his Mother", for example, was a common epithet given to an Egyptian king as the son of the patron cow goddess. ^[28] This posture of a bovine has the meaning of "force" in later hieroglyphics.^{[ citation needed ]}

Scholarly debate

The Palette has raised considerable scholarly debate over the years. ^[29] In general, the arguments fall into one of two camps: scholars who believe that the Palette is a record of an important event, and other academics who argue that it is an object designed to establish the mythology of united rule over Upper and Lower Egypt by the king. It had been thought that the Palette either depicted the unification of Lower Egypt by the king of Upper Egypt, or recorded a recent military success over the Libyans, ^[30] or the last stronghold of a Lower Egyptian dynasty based in Buto. ^[31] More recently, scholars such as Nicholas Millet have argued that the Palette does not represent a historical event (such as the unification of Egypt), but instead represents the events of the year in which the object was dedicated to the temple. Whitney Davis has suggested that the iconography on this and other pre-dynastic palettes has more to do with establishing the king as a visual metaphor of the conquering hunter, caught in the moment of delivering a mortal blow to his enemies. ^[30] John Baines has suggested that the events portrayed are "tokens of royal achievement" from the past and that "the chief purpose of the piece is not to record an event but to assert that the king dominates the ordered world in the name of the gods and has defeated internal, and especially external, forces of disorder". ^[32]

In popular culture

The Narmer Palette is featured in the 2009 film Watchmen as one of the Egyptian objects that are present in Ozymandias's office. The Australian author Jackie French used the Palette, and recent research into Sumerian trade routes, to create her historical novel Pharaoh (2007). The Palette is featured in manga artist Yukinobu Hoshino's short story "The temple of El Alamein". The Palette is also featured in The Kane Chronicles by Rick Riordan where the palette is fetched by a magical shawabti servant. In Ubisoft's 2017 game Assassin's Creed Origins , the Palette is mentioned as a trivia bit in loading screen tips. The Narmer Palette is a main plot point in Lincoln Child’s The Third Gate novel, in which they attempt to find the tomb of king Narmer in the Sudd.

See also

• List of ancient Egyptian palettes
• Libyan Palette (another well-known Predynastic Egyptian palette)
• Warka Vase (a comparable contemporaneous work of narrative relief sculpture from the Sumerian civilisation)
• Kish tablet

References

1. Friedman, Renée (2003). "City of the Hawk". Archaeology. 56 (6). Archaeological Institute of America: 50–56. ISSN   0003-8113. JSTOR   41779225. OCLC   9973955462 . Retrieved 2024-06-23.
2. Wilkinson 1999 , p.  6
3. Brier, Bob; Hobbs, A. Hoyt (1999). "Warfare". Daily life of the ancient Egyptians. Westport, Conn.: Greenwood Press. p.  202. ISBN   978-0-313-00742-2. OCLC   52315179.
4. Quibell, James Edward (1900). Hierakonpolis, Part 1, Plates of discoveries in 1898. notes by W. M. Flinders Petrie. London: Quaritch. OCLC   312741135 – via Internet Archive. Also available: Hierakonpolis, Part 1 at the HathiTrust Digital Library
5. Quibell, James Edward; Green, F. W. (1902). Hierakonpolis, Part 2. London: Quaritch. OCLC   42287739 – via Internet Archive. Also available: Hierakonpolis, Part 2 at the HathiTrust Digital Library
6. The Ancient Egypt Site – The Narmer Palette Archived 2006-06-15 at the Wayback Machine accessed September 19, 2007
7. Millet, Nicholas B. (1990). "The Narmer Macehead and Related Objects". Journal of the American Research Center in Egypt. 27: 53–59. doi:10.2307/40000073. ISSN   0065-9991. JSTOR   40000073. OCLC   5543621798.
8. Shaw, Ian (2003). "Hierakonpolis (c. 3200–2600 B.C.)". Exploring Ancient Egypt . New York, NY: Oxford University Press. p.  33. ISBN   978-0-19-511678-6. OCLC   252641623 – via Internet Archive.
9. Bard, Katheryn A. (2002). "The Emergence of the Egyptian State (c. 2300–2686)" . In Shaw, Ian (ed.). The Oxford History of Ancient Egypt . Oxford: Oxford University Press. p.  65. ISBN   978-0-19-280293-4. OCLC   1342143615 – via Internet Archive.
10. Wilkinson 1999, pp. 36–41.
11. Friedman 2001, pp. 98–100.
12. Brier, Bob (2005). Great Pharaohs of Ancient Egypt (audiobook). Chantilly: The Great Courses. ISBN   978-1-68276-439-8. OCLC   1100776195. See also: "Great Pharaohs of Ancient Egypt" . The Great Courses.
13. Shaw 2004 , p.  4
14. "Catalog record". The Global Egyptian Museum. Retrieved 2024-06-24.
15. "The Narmer Catalog". narmer.org. Retrieved 2024-06-24.
16. Wengrow, David (2006). "Extraordinary Bodies and Binding Truths: Early Writing in Context". The Archaeology of Early Egypt: Social Transformations in North-East Africa, 10,000 to 2,650 BC . Cambridge, UK: Cambridge University Press. p.  207. ISBN   978-0-521-83586-2. OCLC   1391158525 – via Intenet Archive.
17. Shaw 2004 , p. 44–45
18. Andelković, Branislav (2011). "Political Organization of Egypt in the Predynastic Period". In Teeter, Emily (ed.). Before the Pyramids: The Origins of Egyptian Civilization. Chicago: The Oriental Institute of the University of Chicago. p. 30. ISBN   978-1-885923-82-0. OCLC   827469220 – via Institute for the Study of Ancient Cultures.
19. Wilkinson, Richard H. (2003). The Complete Gods and Goddesses of Ancient Egypt. New York: Thames & Hudson. ISBN   978-0-500-05120-7. OCLC   1085905646.
20. Fairservis, Walter A. (1991). "A Revised View of the Naʿrmr Palette". Journal of the American Research Center in Egypt. 28: 1–20. doi:10.2307/40000569. ISSN   0065-9991. JSTOR   40000569. OCLC   5543627188.
21. Watts, Edith (1998). The Art of Ancient Egypt: A Resource for Educators. New York: Metropolitan Museum or Art. p.  43. ISBN   978-0-87099-853-9. OCLC   858928540 – via Google Books.
22. James, Thomas Garnet Henry; Dorman, Peter F. (2023-11-15). "History, Characteristics, & Facts". Encyclopedia Britannica. Retrieved 2024-06-28.
23. Smith, William Stevenson; Simpson, William Kelly (1981). "The Old Kingdon: Dynasty III 2780–2680 B.C." . The Art and Architecture of Ancient Egypt (2nd ed.). Harmondsworth: Penguin. p.  65. ISBN   978-0-14-056014-5. OCLC   644962718.
24. Rogers, Leonard R. (2024-05-31). "Sculpture". Encyclopedia Britannica. Retrieved 2024-06-30.
25. Janson, Horst Woldemar; Janson, Anthony F. (1986). "Egyptian Art" . History of Art: A Survey of the Major Visual Arts from the Dawn of History to the Present Day (3rd ed.). Englewood Cliffs, NJ: New York: Prentice-Hall; H.N. Abrams. p.  56. ISBN   978-0-13-389321-2. OCLC   903471368 – via Internet Archive.
26. O'Connor, David (2011). "Chapter 16, The Palette of Narmer: A New Interpretation". In Teeter, Emily (ed.). Before the Pyramids: The Origins of Egyptian Civilization (PDF). The Oriental Institute of the University of Chicago. p. 148. ISBN   978-1-885923-82-0.
27. Wilkinson, Toby A. H. (2000). "What a King Is This: Narmer and the Concept of the Ruler". The Journal of Egyptian Archaeology. 86 (1): 23–32. doi:10.1177/030751330008600107. ISSN   0307-5133. JSTOR   3822303.
28. Breasted, James Henry (1906). Ancient Records of Egypt: Historical Documents from the Earliest Times to the Persian Conquest. Chicago: University of Chicago Press. pp. part Two, §§ 143, 659, 853, part Three §§ 117, 144, 147, 285 etc. ISBN   978-0-8370-1660-3. OCLC   603752726 – via HathiTrust.^{[ page range too broad ]}
29. Hendrickx, Stan (2018-09-29). "Narmer Palette Bibliography" (PDF). narmer.org. Archived from the original (PDF) on 2021-04-27.
30. Shaw, Ian; Nicholson, Paul T. (1995). "Narmer" . The dictionary of ancient Egypt . New York: Harry N. Abrams. pp. 196–197. ISBN   978-0-8109-3225-8. OCLC   32589549.
31. Wilkinson 1999, p.  40.
32. Baines, John (1989). "Communication and display: the integration of early Egyptian art and writing". Antiquity. 63 (240): 471–482. doi:10.1017/S0003598X00076444. ISSN   0003-598X. OCLC   5974690238.

Sources

• Friedman, Renée (2001). "Hierakonpolis". In Redford, Donald B. (ed.). The Oxford Encyclopedia of Ancient Egypt. Vol. 2. Oxford: Oxford University Press. pp. 98–100. doi:10.1093/acref/9780195102345.001.0001. ISBN   978-0-19-510234-5. OCLC   967267800.
• Shaw, Ian (2004). Ancient Egypt: A Very Short Introduction. Oxford: Oxford University Press. doi:10.1093/actrade/9780192854193.001.0001. ISBN   978-0-19-151813-3. OCLC   252626237. Partial preview at Ancient Egypt: A Very Short Introduction at Google Books
• Wilkinson, Toby (1999). Early Dynastic Egypt. London: Routledge. ISBN   978-0-203-02438-6. OCLC   51717880.

Further reading

• Brewer, Douglas J. (2014). Ancient Egypt: Foundations of a Civilization. Routledge. doi:10.4324/9781315835679. ISBN   978-1-315-83567-9. OCLC   879429816. Partial preview at Google Books
• Brier, Bob (1999). "The First Nation in History". The History of Ancient Egypt. The Great Courses. The Teaching Company. ISBN   978-1-56585-574-8. OCLC   1035095044, 1341882159. See also: "History of Ancient Egypt" . The Great Courses. Transcript for Bob Brier (1999). The History of Ancient Egypt Lectures 1–24 . The Great Courses.
• Davis, Whitney (1992). Masking the Blow: The Scene of Representation in Late Prehistoric Egyptian Art. Oxford: Berkeley. ISBN   978-0-585-29935-8. OCLC   45731333.
• Grimal, Nicolas-Christophe (2007). A history of ancient Egypt. Translated by Shaw, Ian. Oxford, UK: Blackwell. ISBN   978-0-631-17472-1. OCLC   1291931363.
• Kemp, Barry J. (2006). Ancient Egypt: Anatomy of a Civilisation. London: Routledge. doi:10.4324/9780203468821. ISBN   978-1-134-56389-0. OCLC   191793662. Partial preview at Google Books.
• Kinnaer, Jacques (Spring 2004). "What is Really Known About the NARMER PALETTE?". KMT: A Modern Journal of Ancient Egypt. 15 (1). ISSN   1053-0827. OCLC   193808645.
• Lloyd, Alan B., ed. (2010). A companion to ancient Egypt. Chichester, West Sussex: Wiley-Blackwell. doi:10.1002/9781444320053. ISBN   978-1-4443-2005-3. OCLC   676971871. Partial preview at Google Books
• Málek, Jaromír; Forman, Werner (1986). In the Shadow of the Pyramids: Egypt during the Old Kingdom . Norman: University of Oklahoma Press. ISBN   978-0-8061-2027-0. OCLC   1280873316 – via Internet Archive.
• Redford, Donald B., ed. (2001). The Oxford Encyclopedia of Ancient Egypt. New York: Oxford University Press. doi:10.1093/acref/9780195102345.001.0001. ISBN   978-0-19-510234-5. OCLC   967267800.
• Wenke, Robert J. (2009). The Ancient Egyptian State: The Origins of Egyptian Culture . Cambridge, UK: Cambridge University Press. ISBN   978-0-521-57377-1. OCLC   1391177023 – via Internet Archive.

External links

•   Chisholm, Hugh, ed. (1911). "Narmer Palette in the Ancient Egypt article". Encyclopædia Britannica (11th ed.). Cambridge University Press. At The Early Kings (B) and Plate II. fig. 23.
• Learning materials related to R12: Insignia-Carrier, iat-Support (a "standard") in Development of hieroglyphic writing at Wikiversity
• "The Narmer Catalog: Complete Database of Inscriptions". narmer.org. Retrieved 2024-07-08.
• Vendel, Ottar. "Dawn of Egyptian Culture". nemo.nu. Retrieved 2024-07-08.
• "The Narmer Palette". reshafim.org.il. 2019-02-28. Archived from the original on 2019-04-05. Retrieved 2024-07-08.
• "Narmer Palette, 3D Model". Sketchfab. 2021-02-13. Retrieved 2024-07-08.

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