Natalia Molina is an American historian, author and Distinguished Professor of American Studies and Ethnicity at the University of Southern California. She is most prominently known for writing Fit To Be Citizens? Public Health and Race in Los Angeles, 1879-1939,How Race Is Made in America: Immigration, Citizenship, and the Historical Power of Racial Scripts, and A Place at the Nayarit: How a Mexican Restaurant Nourished a Community. She has also published numerous journal articles, op-eds and essays. Her works have touched on topics of race formation, gender, citizenship, culture and migration. She received a 2020 MacArthur Fellowship for her work on race and citizenship.
Molina received her B.A. (1993) from the University of California, Los Angeles in History and Gender Studies. She later received her M.A. (1996) and Ph.D. (2001) from the University of Michigan. [1] Soon after, Molina taught in the Department of History and Ethnic Studies and the Urban Studies Program at the University of California, San Diego. During her tenure at USCD, she served as associate dean of the Division of Arts and Humanities and associate vice chancellor for Faculty Diversity and Equity. In 2018, she joined the faculty of the Department of American Studies and Ethnicity at the University of Southern California where she currently teaches.
Molina was also the Director of the University of California Education Abroad Program in Spain and a member of the Faculty Advisory Committee for the University of California’s President’s Postdoctoral Fellowship Program.
Molina's work focuses on the intersections of race, gender, labor, immigration, and urban history. [2] More specifically, Molina considers the narratives of differing immigrant groups and their relational understandings of belonging, race formation and citizenship.
Molina's 2006 Fit to be Citizens? Public Health and Race in Los Angeles, 1879-1940 explores how race was constructed in the early twentieth century through science and public health campaigns that sought to categorize different immigrant groups. Molina's study delves into documented histories of Chinese, Japanese and Mexican immigrants who were subject to classifications, such as healthy or disease-ridden, that limited their access to housing and medical services, while also perpetuating harmful rhetoric that portrayed these migrant groups as threats to public health. [1] Molina's work also reveals the ways in which these immigrant groups would protest such injustice.
Molina's 2013 book How Race Is Made in America: Immigration, Citizenship, and the Historical Power of Racial Scripts examines Mexican immigration to the United States. Focusing on the years between 1924-1965, Molina argues that during this time period an immigration regime emerged that would define racial categories in the U.S., such as Mexican American. These categories, Molina writes, persist in current perceptions of race and ethnicity. How Race Is Made in America shows how racial scripts are easily adopted and adapted to apply to different racial groups. The book's argument connects the experiences of different racialized groups by demonstrating how racial scripts are often transplanted from one group to another. [2]
Co-authored by Natalia Molina, Daniel Martínez Hosang, and Ramón Gutiérrez, Relational Formations of Race: Theory, Method, and Practice explores the history of racial formations in the United States while advancing a framework for analyzing race relationally. [3] The authors challenge traditional approaches that center whiteness in racial studies, instead emphasizing the interconnectedness of racial categories and their historical evolution. Drawing on examples such as Chicanx history, settler colonialism, immigration activism, and American Indian historiographies, the book highlights how racial groups navigate and negotiate power dynamics while adapting racial constructions tactically. Through its interdisciplinary approach, the volume encourages scholars to adopt relational methodologies to deepen understanding of race and its socio-political implications.
Molina's 2022 book A Place at the Nayarit: How a Mexican Restaurant Nourished a Community explores the history of the Nayarit, a Mexican restaurant in Echo Park formerly owned by Molina's grandmother, Doña Natalia Barraza. Molina positions the Nayarit as an urban anchor that offered a safe space for ethnic Mexicans, gay men, and divorced single women in the 1960s. The restaurant facilitated what Molina refers to as "placemaking," where workers, patrons, and family asserted their belonging in a neighborhood shaped by nativism, gentrification, and homophobia. As Molina states, these placemakers were "creating meaning, establishing links with one another, and... asserting their place in a nation that often seemed intent on pushing them to the margins". [4]
Doña Natalia sponsored immigrants, many of whom worked at her restaurant. This support enabled employees and patrons to start businesses and access new opportunities. [5] Dona Natalia's support was influenced by what Molina calls patria chica, or local community pride. Molina's focus on the community formed at the Nayarita illustrates translocality, showing how immigrant social networks can transform local cultural and economic landscapes across national boundaries.
Molina will donate all 2022 proceeds from the book to No Us Without You, a 501c3 organization which offers food security resources to undocumented immigrants in the greater Los Angeles area. [6]
This work will tell the story of Henry E. Huntington and the Huntington Library from the perspective of Mexican workers. By taking this approach, Molina seeks to demonstrate how the library transformed Southern California's racial landscape and how Mexican immigrant labor contributed to the development of a racially stratified political economy. [7]
Molina's scholarship has been described as "an exciting contribution to the growing body of scholarship that knits the history of medicine and public health more tightly into the fabric of the American past" [8] and as "a promising methodology for the fields of history, Chicana/o and Latina/o studies, and urban studies". [9]
Molina's work has also been cited in journal articles and books that expand on themes of placemaking for urban ethnic communities, transnational relationships, and spatial politics such as in A Good Reputation: How Residents Fight for an American Barrio [10] Flavors of East LA in the Heart of Seoul: Transnational Korean Adoptee Food Ways [11] and Suburban Restaurants as Evolving Suburban Anchors . [12]
In October 2020, Molina received a 2020 MacArthur Fellowship. [13] The citation noted her work connecting historical racial narratives about immigration to current policy debates. [14]
The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers for 10 years. The law made exceptions for merchants, teachers, students, travelers, and diplomats. The Chinese Exclusion Act was the first major US law ever implemented to prevent all members of a specific national group from immigrating to the United States, and therefore helped shape twentieth-century race-based immigration policy.
Asian Americans are Americans with ancestry from the continent of Asia. Although this term had historically been used for all the indigenous peoples of the continent of Asia, the usage of the term "Asian" by the United States Census Bureau is a race group that only includes people with origins or ancestry from East Asia, South Asia, Southeast Asia, and select parts of Central Asia and excludes people with ethnic origins in certain parts of Asia, including West Asia, who will be categorized as Middle Eastern Americans starting from the 2030 census. Some Central Asian ancestries, including Afghan, Kazakh, Kyrgyz, Tajik, Turkmen, and Uzbek, were previously recognized as "White" but have been designated as Asian as of 2023. The "Asian" census category includes people who indicate their race(s) on the census as "Asian" or reported entries such as "Chinese, Indian, Bangladeshi, Filipino, Vietnamese, Indonesian, Korean, Japanese, Pakistani, Thai, and Other Asian". In 2020, Americans who identified as Asian alone (19,886,049) or in combination with other races (4,114,949) made up 7.2% of the US population.
Mexican Americans are Americans of Mexican heritage. In 2022, Mexican Americans comprised 11.2% of the US population and 58.9% of all Hispanic and Latino Americans. In 2019, 71% of Mexican Americans were born in the United States. Mexicans born outside the US make up 53% of the total population of foreign-born Hispanic Americans and 25% of the total foreign-born population. Chicano is a term used by some to describe the unique identity held by Mexican-Americans. The United States is home to the second-largest Mexican community in the world, behind only Mexico.
California Proposition 187 was a 1994 ballot initiative to establish a state-run citizenship screening system and prohibit illegal immigrants from using non-emergency health care, public education, and other services in the State of California. Voters passed the proposed law at a referendum on November 8, 1994. The law was challenged in a legal suit the day after its passage, and found unconstitutional by a federal district court on November 11. In 1999, Governor Gray Davis halted state appeals of this ruling.
Mexican American history, or the history of American residents of Mexican descent, largely begins after the annexation of Northern Mexico in 1848, when the nearly 80,000 Mexican citizens of California, Nevada, Utah, Arizona, Colorado, and New Mexico became U.S. citizens. Large-scale migration increased the U.S.' Mexican population during the 1910s, as refugees fled the economic devastation and violence of Mexico's high-casualty revolution and civil war. Until the mid-20th century, most Mexican Americans lived within a few hundred miles of the border, although some resettled along rail lines from the Southwest into the Midwest.
The Mexican Repatriation was the repatriation, deportation, and expulsion of Mexicans and Mexican Americans from the United States during the Great Depression between 1929 and 1939. Estimates of how many were repatriated, deported, or expelled range from 300,000 to 2 million.
Racism has been reflected in discriminatory laws, practices, and actions against racial or ethnic groups throughout the history of the United States. Since the early colonial era, White Americans have generally enjoyed legally or socially-sanctioned privileges and rights that have been denied to members of various ethnic or minority groups. European Americans have enjoyed advantages in matters of citizenship, criminal procedure, education, immigration, land acquisition, and voting rights.
Americanization is the process of an immigrant to the United States becoming a person who shares American culture, values, beliefs, and customs by assimilating into the American nation. This process typically involves learning the American English language and adjusting to American culture, values, and customs. It can be considered another form of, or an American subset of Anglicization.
California Cultures in Comparative Perspective is a program at the University of California, San Diego in California dedicated to fostering creative and activist interdisciplinary research, teaching, and collaboration among California's communities, faculty, and students. California, in all its dimensions, is the object of its focus.
Legislation seeking to direct relations between racial or ethnic groups in the United States has had several historical phases, developing from the European colonization of the Americas, the triangular slave trade, and the American Indian Wars. The 1776 Declaration of Independence included the statement that "all men are created equal", which has ultimately inspired actions and legislation against slavery and racial discrimination. Such actions have led to passage of the 13th, 14th, and 15th Amendments to the Constitution of the United States.
The legal and social strictures that define White Americans, and distinguish them from persons who are not considered white by the government and society, have varied throughout the history of the United States. Race is defined as a social and political category within society based on hierarchy.
Mae Ngai is an American historian currently serving as Lung Family Professor of Asian American Studies and Professor of History at Columbia University. Her work focuses on nationalism, citizenship, ethnicity, immigration, and race in 20th-century United States history.
Lisa Lowe is Samuel Knight Professor of American Studies at Yale University, and an affiliate faculty in the programs in Ethnicity, Race, and Migration and Women's, Gender, and Sexuality Studies. Prior to Yale, she taught at the University of California, San Diego, and Tufts University. She began as a scholar of French and comparative literature, and since then her work has focused on the cultural politics of colonialism, immigration, and globalization. She is known especially for scholarship on French, British, and United States colonialisms, Asian migration and Asian American studies, race and liberalism, and comparative empires.
Rubén G. Rumbaut is a prominent Cuban-American sociologist and a leading expert on immigration and refugee resettlement in the United States. He is Distinguished Professor of Sociology at the University of California, Irvine.
Mexican Americans have lived in Los Angeles since the original Pobladores, the 44 original settlers and 4 soldiers who founded the city in 1781. People of Mexican descent make up 31.9% of Los Angeles residents, and 32% of Los Angeles County residents.
Kelly Lytle Hernández is an American academic and historian. Hernández is a tenured professor of History, African American Studies, and Urban Planning at the University of California, Los Angeles (UCLA) where she holds The Thomas E. Lifka Endowed Chair in History and is the director of the Ralph J. Bunche Center for African American Studies. In 2019 she received a MacArthur Fellowship, commonly but unofficially known as the "Genius Grant". She is an elected member of the Society of American Historians, the American Academy of Arts and Sciences, and the Pulitzer Prize Board. Since her MacArthur Grant she has been called a "rebel historian", a label she is proud and "honored" to own.
The California Joint Immigration Committee (CJIC) was a nativist lobbying organization active in the early to mid-twentieth century that advocated exclusion of Asian and Mexican immigrants to the United States.
Martha Menchaca is an academic in the fields of social anthropology, ethnicity, gender, oral history, legal anthropology, immigration, and Chicana/o Studies on the relationship between U.S. and Mexican culture. Menchaca is recognized for her research on immigration, naturalization, and birthright citizenship. She is currently a professor at the University of Texas, Austin in the Department of Anthropology.
Alvaro Huerta is a joint faculty member of Urban & Region Planning (URP) and Ethnic & Women’s Studies (EWS) at California State Polytechnic University, Pomona.
Hajar Yazdiha is an American sociologist focusing on the politics of inclusion and exclusion with regard to ethno-racial identities. She is the author of the 2023 book, The Struggle for the People's King: How Politics Transforms the Memory of the Civil Rights Movement.