Petra, originally known to its inhabitants as Raqmu or Raqēmō is a historic and archaeological city in southern Jordan. It is adjacent to the mountain of Jabal Al-Madbah, in a basin surrounded by mountains forming the eastern flank of the Arabah valley running from the Dead Sea to the Gulf of Aqaba. The area around Petra has been inhabited from as early as 7000 BC, and the Nabataeans might have settled in what would become the capital city of their kingdom as early as the 4th century BC. Archaeological work has only discovered evidence of Nabataean presence dating back to the second century BC, by which time Petra had become their capital. The Nabataeans were nomadic Arabs who invested in Petra's proximity to the incense trade routes by establishing it as a major regional trading hub.
Zechariah is a figure in the New Testament and the Quran, and venerated in Christianity and Islam. In the Bible he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke, and the husband of Elizabeth who is a relative of the Virgin Mary.
The Nabataeans, also Nabateans, were an ancient Arab people who inhabited northern Arabia and the southern Levant. Their settlements—most prominently the assumed capital city of Raqmu —gave the name Nabatene to the Arabian borderland that stretched from the Euphrates to the Red Sea.
A stele, or occasionally stela, when derived from Latin, is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted.
Tomb of Absalom, also called Absalom's Pillar, is an ancient monumental rock-cut tomb with a conical roof located in the Kidron Valley in Jerusalem, a few metres from the Tomb of Zechariah and the Tomb of Benei Hezir. Although traditionally ascribed to Absalom, the rebellious son of King David of Israel, recent scholarship has dated it to the 1st century AD.
The Kidron Valley is the valley originating slightly northeast of the Old City of Jerusalem, which then separates the Temple Mount from the Mount of Olives. It continues in a general south-easterly direction through the Judean desert in the West Bank, reaching the Dead Sea near the settlement of Ovnat, and descending 4,000 feet (1,200 m) along its 20-mile (32 km) course. The ancient Mar Saba monastery is located in the lower part of the valley. Other names include Arabic: وادي الجوز, Wadi el-Joz, 'Valley of the Walnut', for the upper segment near the Temple Mount; and Wadi en-Nar, 'Fire Valley', for the rest of it – with at least the segment at Mar Saba monastery also known in the 19th century as Wadi er-Rahib, 'Monk's Valley'.
Baetylus are sacred stones that were supposedly endowed with life, or gave access to a deity. According to ancient sources, at least some of these objects of worship were meteorites, which were dedicated to the gods or revered as symbols of the gods themselves.
The Letoon trilingual, or Xanthos trilingual, is an inscription in three languages: standard Lycian or Lycian A, Greek, and Aramaic covering the faces of a four-sided stone stele called the Letoon Trilingual Stele, discovered in 1973 during the archeological exploration of the Letoon temple complex, near Xanthos, ancient Lycia, in present-day Turkey. It was created when Lycia was under the sway of the Persian Achaemenid Empire. The inscription is a public record of a decree authorizing the establishment of a cult, with references to the deities, and provisions for officers in the new cult. The Lycian requires 41 lines; the Greek, 35 and the Aramaic, 27. They are not word-for-word translations, but each contains some information not present in the others. The Aramaic is somewhat condensed.
Lihyan, also called Dadān or Dedan, was a powerful and highly organized ancient Arab kingdom that played a vital cultural and economic role in the north-western region of the Arabian Peninsula and used Dadanitic language. The Lihyanites ruled over a large domain from Yathrib in the south and parts of the Levant in the north. In antiquity, the Gulf of Aqaba used to be called Gulf of Lihyan. A testimony to the extensive influence that Lihyan acquired. The term "Dedanite" usually describes the earlier phase of the history of this kingdom since their capital name was Dedan, which is now called Al-'Ula oasis located in northwestern Arabia, some 110 km southwest of Teima, both cities located in modern-day Saudi Arabia, while the term "Lihyanite" describes the later phase. Dadan in its early phase was "one of the most important caravan centers in northern Arabia". It is mentioned in the Hebrew Bible. The Lihyanites later became the enemies of the Nabataeans. The Romans invaded the Nabataeans and acquired their kingdom in 106 AD. This encouraged the Lihyanites to establish an independent kingdom to manage their country. This was headed by the King Han'as, one of the former royal family, which governed Al-Hijr before the Nabataean invasion.
The Tomb of Benei Hezir, previously known as the Tomb of Saint James, is the oldest of four monumental rock-cut tombs that stand in the Kidron Valley, adjacent to the Tomb of Zechariah and a few meters from the Tomb of Absalom. It dates to the period of the Second Temple. It is a complex of burial caves. The tomb was originally accessed from a single rock-cut stairwell which descends to the tomb from the north. At a later period an additional entrance was created by quarrying a tunnel from the courtyard of the monument known as "the Tomb of Zechariah". This is also the contemporary entrance to the burial complex.
Christian Palestinian Aramaic (CPA) was a Western Aramaic dialect used by the Melkite Christian community in Palestine and Transjordan between the fifth and thirteenth centuries. It is preserved in inscriptions, manuscripts and amulets. All the medieval Western Aramaic dialects are defined by religious community. CPA is closely related to its counterparts, Jewish Palestinian Aramaic (JPA) and Samaritan Aramaic (SA). CPA shows a specific vocabulary that is often not paralleled in the adjacent Western Aramaic dialects.
The Nabataean Kingdom, also named Nabatea, was a political state of the Arab Nabataeans during classical antiquity.
Ad Deir, also spelled ad-Dayr and el-Deir, is a monumental building carved out of rock in the ancient Jordanian city of Petra. The Deir was probably carved out of the rock in the mid-first century CE.
Abbé Jean Starcky was a French priest who was one of the early editors of the Dead Sea Scrolls. He studied at the Pontifical Biblical Institute in Rome and the École Biblique et Archéologique Française in Jerusalem. As a specialist in Palmyrene Aramaic and Nabataean texts he joined the international Dead Sea Scrolls team in January 1954.
Joseph E. Zias, most commonly cited as Joe Zias, was the Curator of Archaeology and Anthropology for the Israel Antiquities Authority from 1972 until his retirement in 1997, with responsibility for items such as the Dead Sea Scrolls, pre-historic human skeletal remains, and artifacts from archaeological sites such as Jericho, Megiddo, and Gezer. He has appeared often in film and television documentaries regarding such artifacts and the subject of the Historical Jesus, including The Shroud of Turin for CBS, Who Killed Jesus on BBC in 1997 and Son of God on BBC in 2001, and is a frequent lecturer.
Nabataean art is the art of the Nabataeans of North Arabia. They are known for finely-potted painted ceramics, which became dispersed among Greco-Roman world, as well as contributions to sculpture and Nabataean architecture. Nabataean art is most well known for the archaeological sites in Petra, specifically monuments such as Al Khazneh and Ad Deir.
Nabatean architecture (Arabic: اَلْعِمَارَةُ النَّبَطِيَّةُ; al-ʿimarah al-nabatiyyah) refers to the building traditions of the Nabateans, an ancient Arab people who inhabited northern Arabia and the southern Levant. Their settlements—most prominently the assumed capital city of Raqmu —gave the name Nabatene to the Arabian borderland that stretched from the Euphrates to the Red Sea. Their architectural style was notable for its temples and tombs, most famously the ones found in Petra. The style appears a mix of Mesopotamian, Phoenician and Hellenistic influences modified to suit the Arab architectural taste. Petra, the capital of the kingdom of Nabatea, is as famous now as it was in antiquity for its remarkable rock-cut tombs and temples. Most architectural Nabatean remains, dating from the 1st century BC to the 2nd century AD, are highly visible and well-preserved Petra, with over 500 monuments in Petra, in modern-day Jordan, and 110 well preserved tombs set in the desert landscape of Hegra, now in modern-day Saudi Arabia. Much of the surviving architecture was carved out of rock cliffs, hence the columns do not actually support anything but are used for purely ornamental purposes. In addition to the most famous sites in Petra, there are also Nabatean complexes at Obodas (Avdat) and residential complexes at Mampsis (Kurnub) and a religious site of et-Tannur.
The Nabataean religion has encompassed both Christendom and an earlier form of Arab polytheism practiced in Nabataea, an ancient Arab nation which was well settled by the third century BCE and lasted until the Roman annexation in 106 CE. The Nabateans were polytheistic and worshipped a wide variety of local gods as well as Baalshamin, Isis, and Greco-Roman gods such as Tyche and Dionysus. They worshipped their gods at temples, high places, and betyls. They were mostly aniconic and preferred to decorate their sacred places with geometric designs. Much knowledge of the Nabataeans’ grave goods has been lost due to extensive looting throughout history. They made sacrifices to their gods, performed other rituals and believed in an afterlife.
The so-called Great Temple at Petra is a grand monumental complex that lies south of the Colonnaded Street at Petra. It covers an area of ~7,560 m2. The complex was probably completed in the early first century CE, under the rule of Nabataean king Aretas IV, as suggested by architectural and sculptural details.
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
