A memorial is an object or place which serves as a focus for the memory or the commemoration of something, usually an influential, deceased person or a historical, tragic event. Popular forms of memorials include landmark objects such as homes or other sites, or works of art such as sculptures, statues, fountains or parks. Larger memorials may be known as monuments.
The most common type of memorial is the gravestone or the memorial plaque. Also common are war memorials commemorating those who have died in wars. Memorials in the form of a cross are called intending crosses.
Online memorials are often created on websites and social media to allow digital access as an alternative to physical memorials which may not be feasible or easily accessible.
When somebody has died, the family may request that a memorial gift (usually money) be given to a designated charity, or that a tree be planted in memory of the person. [1] Those temporary or makeshift memorials are also called grassroots memorials. [2]
Sometimes, when a student has died, the memorials are placed in the form of a scholarship, to be awarded to high-achieving students in future years.
Memorials to persons or events of major significance may be designated as national memorials.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
A cenotaph is an empty tomb or a monument erected in honour of a person or group of people whose remains are elsewhere. It can also be the initial tomb for a person who has since been reinterred elsewhere. Although the vast majority of cenotaphs honour individuals, many noted cenotaphs are instead dedicated to the memories of groups of individuals, such as the lost soldiers of a country or of an empire.
A war memorial is a building, monument, statue, or other edifice to celebrate a war or victory, or to commemorate those who died or were injured in a war.
A monument is a type of structure that was explicitly created to commemorate a person or event, or which has become relevant to a social group as a part of their remembrance of historic times or cultural heritage, due to its artistic, historical, political, technical or architectural importance. Examples of monuments include statues, (war) memorials, historical buildings, archaeological sites, and cultural assets. If there is a public interest in its preservation, a monument can for example be listed as a UNESCO World Heritage Site. The Palgrave Encyclopedia of Cultural Heritage and Conflict gives the next definition of monument:
Monuments result from social practices of construction or conservation of material artifacts through which the ideology of their promoters is manifested. The concept of the modern monument emerged with the development of capital and the nation-state in the fifteenth century when the ruling classes began to build and conserve what were termed monuments. These practices proliferated significantly in the nineteenth century, creating the ideological frameworks for their conservation as a universal humanist duty. The twentieth century has marked a movement toward some monuments being conceived as cultural heritage in the form of remains to be preserved, and concerning commemorative monuments, there has been a shift toward the abstract counter monument. In both cases, their conflictive nature is explicit in the need for their conservation, given that a fundamental component of state action following the construction or declaration of monuments is litigating vandalism and iconoclasm. However, not all monuments represent the interests of nation-states and the ruling classes; their forms are also employed beyond Western borders and by social movements as part of subversive practices which use monuments as a means of expression, where forms previously exclusive to European elites are used by new social groups or for generating anti-monumental artifacts that directly challenge the state and the ruling classes. In conflicts, therefore, it is not so much the monument which is relevant but rather what happens to the communities that participate in its construction or destruction and their instigation of forms of social interaction.
A gravestone or tombstone is a marker, usually stone, that is placed over a grave. A marker set at the head of the grave may be called a headstone. An especially old or elaborate stone slab may be called a funeral stele, stela, or slab. The use of such markers is traditional for Chinese, Jewish, Christian, and Islamic burials, as well as other traditions. In East Asia, the tomb's spirit tablet is the focus for ancestral veneration and may be removable for greater protection between rituals. Ancient grave markers typically incorporated funerary art, especially details in stone relief. With greater literacy, more markers began to include inscriptions of the deceased's name, date of birth, and date of death, often along with a personal message or prayer. The presence of a frame for photographs of the deceased is also increasingly common.
Mount Herzl, also Har ha-Zikaron, is the site of Israel's national cemetery and other memorial and educational facilities, found on the west side of Jerusalem beside the Jerusalem Forest.
A khachkar or Armenian cross-stone is a carved, memorial stele bearing a cross, and often with additional motifs such as rosettes, interlaces, and botanical motifs. Khachkars are characteristic of medieval Christian Armenian art.
A memorial cross is a cross-shaped memorial to commemorate a special event or an incident, typically where one or more people died. It may also be a simple form of headstone to commemorate the dead.
A roadside memorial is a marker that usually commemorates a site where a person died suddenly and unexpectedly, away from home. Unlike a grave site headstone, which marks where a body is laid, the memorial marks the last place on earth where a person was alive – although in the past travelers were, out of necessity, often buried where they fell.
A church monument is an architectural or sculptural memorial to a deceased person or persons, located within a Christian church. It can take various forms ranging from a simple commemorative plaque or mural tablet affixed to a wall, to a large and elaborate structure, on the ground or as a mural monument, which may include an effigy of the deceased person and other figures of familial, heraldic or symbolic nature. It is usually placed immediately above or close to the actual burial vault or grave, although very occasionally the tomb is constructed within it. Sometimes the monument is a cenotaph, commemorating a person buried at another location.
Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs, tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.
Babi Yar, a ravine near Kyiv, was the scene of possibly the largest shooting massacre during the Holocaust. After the war, commemoration efforts encountered serious difficulty because of the policy of the Soviet Union. After the dissolution of the Soviet Union, a number of memorials have been erected. The creation of the Babyn Yar Holocaust Memorial Center was initiated in 2016.
Barnes Cemetery, also known as Barnes Old Cemetery, is a disused cemetery in Barnes, in the London Borough of Richmond upon Thames. It is located off Rocks Lane on Barnes Common.
World War I is remembered and commemorated by various war memorials, including civic memorials, larger national monuments, war cemeteries, private memorials and a range of utilitarian designs such as halls and parks, dedicated to remembering those involved in the conflict. Huge numbers of memorials were built in the 1920s and 1930s, with around 176,000 erected in France alone. This was a new social phenomenon and marked a major cultural shift in how nations commemorated conflicts. Interest in World War I and its memorials faded after World War II, and did not increase again until the 1980s and 1990s, which saw the renovation of many existing memorials and the opening of new sites. Visitor numbers at many memorials increased significantly, while major national and civic memorials continue to be used for annual ceremonies remembering the war.
May 18th National Cemetery is a cemetery for those who participated in the Gwangju Uprising. Built by the government of South Korea in 1997, it is located in Gwangju. Every May, on the anniversary of the uprising, it is common for citizens to visit the cemetery to honor the dead.
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