Neto or Mars Neto is the name of one of the deities of ancient Iberian Peninsula. It was revered in many places of the Peninsula, but mainly by the Iberians and Celtiberians. He was probably a god of war.
Macrobius in his Saturnalia, calls Neto both a sun god and equivalent in Hispania to the Roman Mars and Apollo. [1] A name Neito appears on the Celtiberian Botorrita bronze plaque. [2] The name also recalls an Irish war god Neit whose name might be derived from the same Celtic root meaning passion or conflict.
In Roman religion, Angerona or Angeronia was an old Roman goddess, whose name and functions are variously explained. She is sometimes identified with the goddess Feronia.
Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through 19 December. By the 1st century B.C., the celebration had been extended through 23 December, for a total of seven days of festivities. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves as it was seen as a time of liberty for both slaves and freedmen alike. A common custom was the election of a "King of the Saturnalia", who gave orders to people, which were followed and presided over the merrymaking. The gifts exchanged were usually gag gifts or small figurines made of wax or pottery known as sigillaria. The poet Catullus called it "the best of days".
In ancient Roman religion and myth, Janus is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (Ianuarius). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June.
Macrobius Ambrosius Theodosius, usually referred to as Macrobius, was a Roman provincial who lived during the early fifth century, during late antiquity, the period of time corresponding to the Later Roman Empire, and when Latin was as widespread as Greek among the elite. He is primarily known for his writings, which include the widely copied and read Commentarii in Somnium Scipionis about Somnium Scipionis, which was one of the most important sources for Neoplatonism in the Latin West during the Middle Ages; the Saturnalia, a compendium of ancient Roman religious and antiquarian lore; and De differentiis et societatibus graeci latinique verbi, which is now lost. He is the basis for the protagonist Manlius in Iain Pears' book The Dream of Scipio.
The Iberians were an ancient people settled in the eastern and southern coasts of the Iberian peninsula, at least from the 6th century BC. They are described in Greek and Roman sources. Roman sources also use the term Hispani to refer to the Iberians.
The Celtiberians were a group of Celts and Celticized peoples inhabiting an area in the central-northeastern Iberian Peninsula during the final centuries BC. They were explicitly mentioned as being Celts by several classic authors. These tribes spoke the Celtiberian language and wrote it by adapting the Iberian alphabet, in the form of the Celtiberian script. The numerous inscriptions that have been discovered, some of them extensive, have allowed scholars to classify the Celtiberian language as a Celtic language, one of the Hispano-Celtic languages that were spoken in pre-Roman and early Roman Iberia. Archaeologically, many elements link Celtiberians with Celts in Central Europe, but also show large differences with both the Hallstatt culture and La Tène culture.
The Opiconsivia was an ancient Roman religious festival held August 25 in honor of Ops ("Plenty"), also known as Opis, a goddess of agricultural resources and wealth. The festival marked the end of harvest, with a mirror festival on December 19 concerned with the storage of the grain.
In Irish mythology Neit was a god of war. He was the husband of Nemain and/or Fea, and sometimes of Badb. Also grandfather of Balor, he was killed at the legendary Second Battle of Moytura.
Celtiberian or Northeastern Hispano-Celtic is an extinct Indo-European language of the Celtic branch spoken by the Celtiberians in an area of the Iberian Peninsula between the headwaters of the Douro, Tagus, Júcar and Turia rivers and the Ebro river. This language is directly attested in nearly 200 inscriptions dated from the 2nd century BC to the 1st century AD, mainly in Celtiberian script, a direct adaptation of the northeastern Iberian script, but also in the Latin alphabet. The longest extant Celtiberian inscriptions are those on three Botorrita plaques, bronze plaques from Botorrita near Zaragoza, dating to the early 1st century BC, labeled Botorrita I, III and IV.
The Celtiberian script is a Paleohispanic script that was the main writing system of the Celtiberian language, an extinct Continental Celtic language, which was also occasionally written using the Latin alphabet. This script is a direct adaptation of the northeastern Iberian script, the most frequently used of the Iberian scripts.
The Gallaeci were a Celtic tribal complex who inhabited Gallaecia, the north-western corner of Iberia, a region roughly corresponding to what is now the Norte Region in northern Portugal, and the Spanish regions of Galicia, western Asturias and western León before and during the Roman period. They spoke a Q-Celtic language related to Northeastern Hispano-Celtic, called Gallaecian or Northwestern Hispano-Celtic. The region was annexed by the Romans in the time of Caesar Augustus during the Cantabrian Wars, a war which initiated the assimilation of the Gallaeci into Latin culture.
The Lusones were an ancient Celtiberian (Pre-Roman) people of the Iberian Peninsula, who lived in the high Tajuña River valley, northeast of Guadalajara. They were eliminated by the Romans as a significant threat in the end of the 2nd century BC.
The Arevaci or Aravaci, were a Celtic people who settled in the central Meseta of northern Hispania and dominated most of Celtiberia from the 4th to late 2nd centuries BC. The Vaccaei were their allies.
Botorrita is a municipality of 574 residents located in the province of Zaragoza, Aragon, Spain.
The Paleohispanic scripts are the writing systems created in the Iberian Peninsula before the Latin alphabet became the main script. Most of them are unusual in that they are semi-syllabic rather than purely alphabetic, despite having supposedly developed, in part, from the Phoenician alphabet.
The Titii or Tithii were a small and obscure Celtiberian people, whose lands were located along the middle Jalón and upper Tajuña valleys, somewhere between Alhama de Aragón in Zaragoza and Molina de Aragón in Guadalajara provinces.
The Belli, also designated Beli or Belaiscos were an ancient pre-Roman Celtic Celtiberian people who lived in the modern Spanish province of Zaragoza from the 3rd Century BC.
The Uraci or Duraci were a little-known Celtic people of pre-Roman Iberia who dwelt to the east of the Vaccaei and the Carpetani, occupying the southern Soria, northern Guadalajara and western Zaragoza provinces since the 4th century BC.
Acci was an ancient inland city of Hispania Tarraconensis, on the borders of Baetica. Under the Romans, and with the Jus Latinum, it was a colony with the full name of Colonia Julia Gemella Accitana. Its coins are numerous, bearing the heads of Augustus, Tiberius, Germanicus, Drusus, and Caligula, and the ensigns of the legions iii. and vi., from which it was colonized by Julius Caesar or Augustus, and from which it derived the name of Gemella. According to Macrobius, Mars was worshipped here with his head surrounded with the sun's rays, under the name of Netos. Such an emblem is seen on the coins. The town became Christian at an early date; the Diocese of Acci was established in 47 AD. The bishop is no longer resident in the uninhabited site, but Acci remains a titular see of the Roman Catholic Church.