New Jerusalem is a play written by David Ives, based on a true story that features the noted philosopher and scholar Spinoza, a Jewish-Dutch philosopher of Portuguese Sephardi origin. Complete title and subtitle: New Jerusalem; The Interrogation of Baruch de Spinoza at Talmud Torah Congregation: Amsterdam, July 27, 1656. [1]
Spinoza’s writing and inquiries have caused trouble for himself and other Jews, who are not completely accepted by Dutch society. He is said to be spreading poisonous thought, and to be a threat to the piety and the morality of the city. [2] He is accused of atheism and heresy for challenging important tenets of Judaism and Christianity. He is interrogated by the Jewish authorities, and his ideas are debated, with the threat of excommunication and ostracism. The play follows the young Spinoza into the tavern, and to his music teacher he is in love with. Everywhere he goes his ideas and character are challenged. The play ends in catastrophe — the excommunication of Spinoza. [3] [4]
In an interview regarding this play author David Ives points out that the Jewish authorities were "faced with a very difficult question: They had made a deal with the Dutch authorities that in order to retain their freedom to practice their religion, they would police their own community. This was a Faustian bargain that they had to fulfill." [5] The play tells of a young man whose community needed to shut him out if they were to survive in Amsterdam. [6]
Though Spinoza’s ideas are lucidly expressed, the real subject of New Jerusalem may be the “problematic place of revealed religion in a secular society”, according to one critic. [7] At the start of the play it is revealed that Spinoza has been spied on by an agent of the Calvinist leaders of Amsterdam, who fear the spread of atheism may be a threat. "We are tolerant, but we have our limits," says the character Abraham van Valkenburgh. "Like the God of Israel, we can smite. And with a vengeance." He warns the chief rabbi a heretic exists in his community, and he must take action or there will be dire trouble. [7]
It is described as a "battle of ideas", a "portrait of the philosopher as a young man", and a "daring leap into metaphysics". [3] Peter Marks has said, "One of the fascinating facets of Ives's play is the degree to which the gears of the gentle Spinoza's probing intellect, and his effort to understand the nature of the universe in ways not explained in Scripture, seem to his adversaries to be instruments of chaos and terror." [8]
It opened January 13, 2008 at the Classic Stage Company in New York. It was directed by Walter Bobbie, with sets by John Lee Beatty costumes by Anita Yavich, and lighting by Ken Billington, with a cast that included Richard Easton, Jeremy Strong, Fyvush Finkel, David Garrison, Jenn Harris, Michael Izquierdo and Natalia Payne. [3] [9]
It opened July 2, 2010 at Theatre J in Washington D.C., where it broke box office records, and was directed by Jeremy Skidmore. [8] [10]
It was produced in 2018 at the New Jewish Theatre in New York, [2] and the Lantern Theatre Company in Philadelphia. [11]
New Jerusalem was performed at the Skirball Cultural Center in Los Angeles. [12] and recorded as an audio book with a cast that includes Edward Asner, Richard Easton, Andrea Gabriel, Arye Gross, Amy Pietz, James Wagner, Matthew Wolf. [13]
Baruch (de) Spinoza, also known under his Latinized pen name Benedictus de Spinoza, was a philosopher of Portuguese-Jewish origin. As a forerunner of the Age of Reason, Spinoza significantly influenced modern biblical criticism, 17th-century Rationalism, and contemporary conceptions of the self and the universe, establishing himself as one of the most important and radical philosophers of the early modern period. He was influenced by Stoicism, Maimonides, Niccolò Machiavelli, René Descartes, Thomas Hobbes, and a variety of heterodox Christian thinkers of his day.
Uriel da Costa was a Portuguese philosopher who was born a New Christian but returned to Judaism and ended up questioning the Catholic and rabbinic traditions of his time. This led him into conflict with both Christian and rabbinic institutions and caused his books to be included in the Index Librorum Prohibitorum, the List of Prohibited Books by the Catholic Church.
Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern Haskalah and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and world-view. With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves.
Herem is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community. It is a form of shunning and is similar to vitandus "excommunication" in the Catholic Church. Cognate terms in other Semitic languages include the Arabic terms ḥarām "forbidden, taboo, off-limits, or immoral" and haram "set apart, sanctuary", and the Ge'ez word ʿirm "accursed".
The Tractatus Theologico-Politicus (TTP) or Theologico-Political Treatise, is a 1670 work of philosophy written in Latin by the Dutch philosopher Benedictus Spinoza (1632–1677). The book was one of the most important and controversial texts of the early modern period. Its aim was "to liberate the individual from bondage to superstition and ecclesiastical authority." In it, Spinoza expounds his views on contemporary Jewish and Christian religion and critically analyses the Bible, especially the Old Testament, which underlies both. He argues what the best roles for state and religion should be and concludes that a degree of democracy and freedom of speech and religion works best, such as in Amsterdam, while the state remains paramount within reason. The goal of the state is to guarantee the freedom of citizens. Religious leaders should not interfere in politics. Spinoza interrupted his writing of his magnum opus, the Ethics, to respond to the increasing intolerance in the Dutch Republic, directly challenging religious authorities and their power over freedom of thought. He published the work anonymously, in Latin, rightly anticipating harsh criticism and vigorous attempts by religious leaders and conservative secular authorities to suppress his work entirely. He halted the publication of a Dutch translation. One described it as being "Forged in hell by the apostate Jew working together with the devil". The work has been characterized as "one of the most significant events in European intellectual history", laying the groundwork for ideas about liberalism, secularism, and democracy.
Hasdai ben Abraham Crescas was a Spanish-Jewish philosopher and a renowned halakhist. Along with Maimonides ("Rambam"), Gersonides ("Ralbag"), and Joseph Albo, he is known as one of the major practitioners of the rationalist approach to Jewish philosophy.
David Ives is an American playwright, screenwriter, and novelist. He is perhaps best known for his comic one-act plays; The New York Times in 1997 referred to him as the "maestro of the short form". Ives has also written dramatic plays, narrative stories, and screenplays, has adapted French 17th and 18th-century classical comedies, and adapted 33 musicals for New York City's Encores! series.
Lech-Lecha, Lekh-Lekha, or Lech-L'cha is the third weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 12:1–17:27. The parashah tells the stories of God's calling of Abram, Abram's passing off his wife Sarai as his sister, Abram's dividing the land with his nephew Lot, the war between the four kings and the five, the covenant between the pieces, Sarai's tensions with her maid Hagar and Hagar's son Ishmael, and the covenant of circumcision.
The community of Sephardic Jews in the Netherlands, particularly in Amsterdam, was of major importance in the seventeenth century. The Portuguese Jews in the Netherlands did not refer to themselves as "Sephardim", but rather as "Hebrews of the Portuguese Nation." The Portuguese-speaking community grew from conversos, Jews forced to convert to Catholicism in Spain and Portugal, who rejudaized under rabbinical authority, to create an openly self-identified Portuguese Jewish community. As a result of the expulsions from Spain in 1492 and Portugal in 1496, as well as the religious persecution by the Inquisition that followed, many Spanish and Portuguese Jews left the Iberian peninsula at the end of the 15th century and throughout the 16th century, in search of religious freedom. Some migrated to the newly independent Dutch provinces which allowed Jews to become residents. Many Jews who left for the Dutch provinces were crypto-Jews. Others had been sincere New Christians, who, despite their conversion, were targeted by Old Christians as suspect. Some of these sought to return to the religion of their ancestors. Ashkenazi Jews began migrating to the Netherlands in the mid-seventeenth century, but Portuguese Jews viewed them with ambivalence.
Isaac Aboab da Fonseca was a rabbi, scholar, kabbalist, and religious writer. In 1656, he was one of several elders within the Portuguese-Jewish community in Amsterdam and for a time in Dutch Brazil before the Portuguese reconquest. He was one of the religious leaders who excommunicated philosopher Baruch Spinoza in 1656.
Saul Levi Morteira or Mortera was born in Venice, so he was neither a Sephardi or Ashkenazi Jew. He became a prominent figure in the formation of the Portuguese Jewish community in early seventeenth-century Amsterdam and his polemical writings against Catholicism had wide circulation.
The Portuguese Synagogue, also known as the Esnoga, or Snoge, is a late 17th-century Sephardic synagogue in Amsterdam, completed in 1675. Esnoga is the word for synagogue in Judaeo-Spanish, the traditional Judaeo-Spanish language of Sephardi Jews.
Jewish skeptics are Jews who have held skeptical views on matters of the Jewish religion. In general, these skeptical views regard some or all of the "principles of faith," whatever these may be, but historically Jewish skepticism is directed either at (1) the existence of the God of Judaism or (2) the authenticity and veracity of the Torah.
Steven Mitchell Nadler is an American academic and philosopher specializing in 17th-century philosophy. He is Vilas Research Professor and the William H. Hay II Professor of Philosophy, and was Max and Frieda Weinstein-Bascom Professor of Jewish Studies at the University of Wisconsin–Madison. He is also director of their Institute for Research in the Humanities.
Rabbi Aharon Feldman is an Orthodox Jewish rabbi and rosh yeshiva (dean) of Yeshivas Ner Yisroel in Baltimore, Maryland. He has held this position since 2001. He is also a member of the Moetzes Gedolei HaTorah.
Yeshivat Har Etzion, commonly known in English as "Gush" and in Hebrew as "Yeshivat HaGush", is a hesder yeshiva located in Alon Shvut, in Israel in Gush Etzion. It is considered one of the leading institutions of advanced Torah study in the world and with a student body of roughly 480, it is one of the largest hesder yeshivot in the West Bank.
The relationship between Judaism and politics is a historically complex subject, and has evolved over time concurrently with both changes within Jewish society and religious practice, and changes in the general society of places where Jewish people live. In particular, Jewish political thought can be split into four major eras: Biblical, Rabbinic, Medieval, and Modern.
Nathan Lopes Cardozo is a Dutch-born Israeli rabbi and Jewish philosopher, founder of the David Cardozo Academy in Jerusalem.
The Houtgracht was a canal in Amsterdam that defined one side of Vlooienburg island. Houtgracht and the connected Leprozengracht canal were filled in 1882 to form the Waterlooplein.