The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews. Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery. [4]
The metaphor of running a race "with perseverance" appears in Hebrews 12:1, [5] and related metaphors appear in Philippians 2:16, [6] Galatians 2:2, [7] and Galatians 5:7. [8] In 2 Timothy 4:7, Paul writes "I have fought the good fight, I have finished the race, I have kept the faith." [9]
In 1 Corinthians 9:24–26, [10] written to the city that hosted the Isthmian Games, [11] the metaphor is extended from running to other games, such as boxing, [12] to make the point that winning a prize requires discipline, self-control, and coordinated activity. [13] In 2 Timothy 2:5 [14] the same point is made. [15] These athletic metaphors are also echoed in later Christian writing. [16]
As with New Testament military metaphors, these metaphors appear in many hymns, such as Fight the Good Fight with All Thy Might , [17] which was sung in the film Chariots of Fire ; and "Angel Band", [18] which was sung in the film O Brother, Where Art Thou? .
New Testament athletic metaphors were embraced by advocates of muscular Christianity, both in the Victorian era and in later times. [19] [20]
Paul, commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD.
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics.
Gordon Donald Fee was an American-Canadian Christian theologian who was an ordained minister of the Assemblies of God (USA). He was professor of New Testament Studies at Regent College in Vancouver, British Columbia, Canada.
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.
Frederick Fyvie Bruce, usually cited as F. F. Bruce, was a Scottish biblical scholar who supported the historical reliability of the New Testament. His first book, New Testament Documents: Are They Reliable? (1943), was voted by the American evangelical periodical Christianity Today in 2006 as one of the top 50 books "which had shaped evangelicals".
Douglas J. Moo is a Reformed New Testament scholar who, after teaching for more than twenty years at Trinity Evangelical Divinity School in Illinois, served as Blanchard Professor of New Testament at the Wheaton College Graduate School from 2000 until his retirement in 2023. He received his Ph.D. at the University of St. Andrews, in St. Andrews, Scotland.
The conversion of Paul the Apostle was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early Christians and to become a follower of Jesus.
The New International Greek Testament Commentary is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. The current series editors are Todd D. Still and Mark Goodacre.
Minuscule 455, ΟΘ 41, is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 13th or 14th century. Formerly it was labelled by 85a and 95p.
The New International Commentary on the New Testament is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. The current series editor is Joel B. Green.
The New Testament uses a number of military metaphors in discussing Christianity, especially in the Pauline epistles.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke.
1 Corinthians 4 is the fourth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE. Paul continues to confront the factionalism of the Corinthian church and describes the role of an apostle.
2 Corinthians 1 is the first chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
2 Corinthians 2 is the second chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. This chapter contains Paul's significant exposition concerning the significance of God's revelation of Jesus Christ.
Colossians 1 is the first chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written for the churches in Colossae and Laodicea by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus, although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome. This chapter contains the greeting, thanksgiving and prayer, followed by a "Christological Hymn" and the overall thesis of the letter.
1 Timothy 1 is the first chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
James 2 is the second chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48 and 61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains an exposition about the commandment, "You shall love your neighbour as yourself", and about dead faith.