Balinese Hinduism is the form of Hinduism practised by the majority of the population of Bali. This is particularly associated with the Balinese people residing on the island, and represents a distinct form of Hindu worship incorporating local animism, ancestor worship or Pitru Paksha, and reverence for Buddhist saints or Bodhisattava.
The Balinese people are an Austronesian ethnic group native to the Indonesian island of Bali. The Balinese population of 4.2 million live mostly on the island of Bali, making up 89% of the island's population. There are also significant populations on the island of Lombok and in the easternmost regions of Java.
Hinduism is the third-largest religion in Indonesia, based on civil registration data in 2022 from Ministry of Home Affairs, is practised by about 1.69% of the total population, and almost 87% of the population in Bali. Hinduism was the dominant religion in the country before the arrival of Islam and is one of the six official religions of Indonesia today. Hinduism came to Indonesia in the 1st-century through Indian traders, sailors, scholars and priests. A syncretic fusion of pre-existing Javanese folk religion, culture and Hindu ideas, that from the 6th-century also synthesized Buddhist ideas as well, evolved as the Indonesian version of Hinduism. These ideas continued to develop during the Srivijaya and Majapahit empires. About 1400 CE, these kingdoms were introduced to Islam from coast-based Muslim traders, and thereafter Hinduism, which was previously the dominant religion in the region, mostly vanished from many of the islands of Indonesia.
Besakih Temple is a pura complex in the village of Besakih on the slopes of Mount Agung in eastern Bali, Indonesia. It is the most important, largest, and holiest temple of Balinese Hinduism, and one of a series of Balinese temples. Perched nearly 1000 meters up the side of Gunung Agung, it is an extensive complex of 23 separate but related temples with the largest and most important being Pura Penataran Agung. The temple is built on six levels, terraced up the slope. The entrance is marked by a candi bentar, and beyond it, the Kori Agung is the gateway to the second courtyard.
Gamelan beleganjur is one of the most popular styles of gamelan music in Bali. Its closest Western analogue is probably the Western military band.
Tanah Lot is a rock formation off the Indonesian island of Bali. It is home to the ancient Hindu pilgrimage temple Pura Tanah Lot, a popular tourist and cultural icon for photography.
Batuan is a village in Bali, Indonesia. It is noted for its artwork and style of painting which originated in the village in the 1930s and has since emerged into a major Balinese artistic style, known as a Batuan painting. It is a major painting center and contains a number of art galleries and cooperative art societies which have played a key role in promoting the art of Batuan. The village is also known for its performance of the ancient Gambuh dance, performed every Full Moon day.
Pura Ulun Danu Beratan, or Pura Bratan, is a major Hindu Shaivite temple in Bali, Indonesia. The temple complex is on the shores of Lake Bratan in the mountains near Bedugul. The water from the lake serves the entire region in the outflow area; downstream there are many smaller water temples that are specific to each irrigation association (subak).
Pura Ulun Danu Batur is a Hindu Balinese temple located on the island of Bali, Indonesia. As one of the Pura Kahyangan Jagat, Pura Ulun Danu Batur is one of the most important temples in Bali which acted as the maintainer of harmony and stability of the entire island. Pura Ulun Danu Batur represents the direction of the North and is dedicated to the god Vishnu and the local goddess Dewi Danu, goddess of Lake Batur, the largest lake in Bali. Following the destruction of the original temple compound, the temple was relocated and rebuilt in 1926. The temple, along with 3 other sites in Bali, form the Cultural Landscape of Bali Province which was inscribed as a World Heritage Site by UNESCO in 2012.
Hyang is a representation of the supreme being, in ancient Java and Bali mythology. The spiritual entity can be either considered as divine or ancestral. The reverence for this spiritual entity can be found in the folk religions of Java and Bali, such as the Sunda Wiwitan, Kejawen, Kapitayan, and Gama Tirta. The realm where Hyang resides is called the Kahyangan, which is an Old Javanese term that literally means "the abode of Hyang", "part of Hyang", or "heaven".
A Pura is a Balinese Hindu temple, and the place of worship for adherents of Balinese Hinduism in Indonesia. Puras are built following rules, style, guidance, and rituals found in Balinese architecture. Most puras are found on the island of Bali, where Hinduism is the predominant religion; however many puras exist in other parts of Indonesia where significant numbers of Balinese people reside. Mother Temple of Besakih is the most important, largest, and holiest temple in Bali. Many Puras have been built in Bali, leading it to be titled "the Island of a Thousand Puras".
Tenganan Pegringsingan or Pageringsingan is a village in the regency of Karangasem in East Bali, Indonesia. Before the 1970s was known by anthropologists to be a secluded society in the archipelago.
Negara: The Theatre State in Nineteenth-Century Bali is a 1980 book written by anthropologist Clifford Geertz. Geertz argues that the pre-colonial Balinese state was not a "hydraulic bureaucracy" nor an oriental despotism, but rather, an organized spectacle. The noble rulers of the island were less interested in administering the lives of the Balinese than in dramatizing their rank and hence political superiority through large public rituals and ceremonies. These cultural processes did not support the state, he argues, but were the state.
It is perhaps most clear in what was, after all, the master image of political life: kingship. The whole of the negara - court life, the traditions that organized it, the extractions that supported it, the privileges that accompanied it - was essentially directed toward defining what power was; and what power was what kings were. Particular kings came and went, 'poor passing facts' anonymized in titles, immobilized in ritual, and annihilated in bonfires. But what they represented, the model-and-copy conception of order, remained unaltered, at least over the period we know much about. The driving aim of higher politics was to construct a state by constructing a king. The more consummate the king, the more exemplary the centre. The more exemplary the centre, the more actual the realm.
Balinese architecture is a vernacular architecture tradition of Balinese people that inhabits the volcanic island of Bali, Indonesia. Balinese architecture is a centuries-old architectural tradition influenced by Balinese culture developed from Hindu influences through ancient Javanese intermediary, as well as pre-Hindu elements of native Balinese architecture.
Trunyan or Terunyan is a Balinese village (banjar) located on the eastern shore of Lake Batur, a caldera lake in Bangli Regency, central Bali, Indonesia. The village is one of the most notable homes of the Bali Aga people, the others being the villages of Tenganan and Sambiran. Trunyan is notable for its peculiar treatment of dead bodies, in which they are placed openly on the ground, simply covered with cloth and bamboo canopies, and left to decompose. The influence of a nearby tree is said to remove the putrid smell of the corpses.
Pura Taman Saraswati, officially Pura Taman Kemuda Saraswati, also known as the Ubud Water Palace, is a Balinese Hindu temple in Ubud, Bali, Indonesia. The pura is dedicated to the goddess Sarasvati. Pura Taman Saraswati is notable for its lotus pond.
Pura Pulaki is a Balinese Hindu temple or a pura located to the west of Singaraja, Bali, Indonesia. The temple is set on flat land with rocky outcrops as the backdrop. Pura Pulaki is a pura segara or Balinese sea temples, set around the island to form a chain of temples which protect the island.
Pura Beji Sangsit is a Balinese temple or pura located in Sangsit, Buleleng, on the island of Bali, Indonesia. The village of Sangsit is located around 8 kilometres (5.0 mi) east of Singaraja. Pura Beji is dedicated to the rice goddess Dewi Sri, and is revered especially by the farmers around the area. Pura Beji is an example of a stereotypical northern Balinese architecture with its relatively heavier decorations than it is southern Balinese counterpart, and its typical foliage-like carvings.
Penglipuran Village is one of the traditional villages located in Bangli Regency, Bali Province, Indonesia. The village is famous as one of the tourist destinations in Bali because of its society who still preserve their traditional culture in their daily lives. The architecture of buildings and land processing still follows the concept of Tri Hita Karana, the philosophy of Balinese society regarding the balance of relations between God, humans and their environment. Penglipuran village succeeded in building tourism that benefited all of their communities without losing their culture and traditions. In 1995, Penglipuran village also received a Kalpataru award from the Indonesian government for its efforts to protect the bamboo forest in their local ecosystem.
The cash coins of Indonesia was a historical currency in Indonesia based on Chinese imperial coinage during the Tang dynasty era. It was introduced by the Chinese traders, but did not become popular in Indonesia until Singhasari defeated the Mongol empire in 13th century. Chinese cash coins continued to circulate in Indonesian archipelago for centuries; when the Ming dynasty banned trade with the region, many local rulers started creating their own imitations of Chinese cash coins which were often thinner and of inferior quality. Cash coins produced in Indonesia were made from various materials such as copper-alloys, lead, and most commonly tin.
