Nicola Denzey Lewis | |
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Occupation | Margo L. Goldsmith Chair of Women's Studies in Religion at Claremont Graduate University |
Academic background | |
Alma mater | Princeton University |
Doctoral advisor | Peter Brown Elaine Pagels |
Nicola Denzey Lewis (born 1966 in Toronto, Ontario) is a Canadian academic of lived religion, early Christians, material culture of late antique Roman Empire, and women studies. She is a professor at Claremont Graduate University as the Margo L. Goldsmith Chair in Women's Studies in Religion. [1]
Lewis completed her Bachelor of Arts in religious studies at the University of Toronto. After receiving a 5-year graduate fellowship from the Andrew W. Mellon Foundation (1991-1996), she went on to earn both a Master's degree and a Doctorate from Princeton University, focusing on early Christianity. [2] At Princeton, she received a dual training in the history of late antiquity with Peter Brown, and in gnosticism with Elaine Pagels. At Princeton, she also participated in the Program in the Ancient World, working to develop skills in history, classics, religion, and art and archaeology.
Lewis began her teaching career at Bowdoin College, before moving to Skidmore College in 1998. After four years at Skidmore, she resigned from her position to raise a family. In 2004-2005, Denzey Lewis accepted a research associate position at Harvard Divinity School in their Women Studies in Religion Program, followed by more teaching at Harvard University. She moved to Brown University in 2007. During her time at Brown, Denzey Lewis published three books: The Bone Gatherers (Boston: Beacon, 2007), which was shortlisted for best first book in Religion by the American Academy of Religion; Cosmology and Fate in Gnosticism and Graeco-Roman Antiquity (Boston: Brill, 2013); and the first textbook/introductory handbook to Nag Hammadi texts, Introduction to “Gnosticism”: Ancient Voices, Christian Worlds (New York: Oxford University Press), which was subsequently translated into Italian. [3]
In 2017, Lewis was appointed to the Margo L. Goldsmith Chair in Women’s Studies in Religion at Claremont Graduate University, where she directs the program in Women and Gender Studies in Religion. She served as department chair from 2018 to 2020. [1] Her numerous, other, shorter published studies cover various topics, including ancient women, Christian movements previously deemed “Gnosticism,” and life and death in Roman antiquity. [2] Denzey Lewis serves on the board of the International Catacomb Society, the journals Gnosis, the Journal of Early Christian Studies, and the Zeitschrift für Antikes und Christentums. She has served in various positions in the Society for Biblical Literature, including many years developing and writing for the SBL’s Bible Odyssey project. [4] She is a director of the Virtual Teaching and Learning Center for the American Academy of Religion and editor of the Teaching and Learning Center.
Lewis has received fellowships and honors from, among others, Yale University’s Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition; the American Academy of Religion; and Harvard Divinity School. In 2007, she was awarded a Derek Bok Award for Teaching Excellence at Harvard University. She received two year-long fellowships from The American Council of Learned Societies (ACLS) (2015-2016) and the National Endowment for the Humanities (NEH) (2016-2017). [3] She has received the Norman E. Wagner Prize for Teaching and Technology from the Canadian Society of Biblical Studies.
Lewis has appeared on a number of television and radio programs that have aired on the BBC, Channel 4 (UK), CNN, the National Geographic Channel, and the History Channel. Her first appearance was in a National Geographic series, “When Rome Ruled”. She consulted on, and was featured in, two seasons of CNN’s “Finding Jesus” where she traveled to London, Berlin, and Cairo in search of early Christian writings; she continued working with the team that developed “Finding Jesus” to be featured in the History Channel series “Jesus: His Story.” [5]
Gnosticism is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (gnosis) above the proto-orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity who is responsible for creating the material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment.
The Nag Hammadi library is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945.
Elaine Pagels, née Hiesey, is an American historian of religion. She is the Harrington Spear Paine Professor of Religion at Princeton University. Pagels has conducted extensive research into early Christianity and Gnosticism.
Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation myth, subsequent evolution, current organizational form and nature, and eventual fate or destiny. There are various traditions in religion or religious mythology asserting how and why everything is the way it is and the significance of it all. Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as other dimensions, such as the seven dimensions of religion; these are ritual, experiential and emotional, narrative and mythical, doctrinal, ethical, social, and material.
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Against Heresies, placing its composition before 180 AD. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came".
The Dialogue of the Saviour is a Gnostic Christian writing. It is the fifth tractate in Codex III of Nag Hammadi library. The only existing copy, written in Coptic, is fragmentary. Its final form was likely completed c. 150 AD. The textual style resembles other Gnostic dialogues between the Savior and the disciples, such as the Gospel of Thomas, but lacks a literary framework, has dramatic episodes interspersed, and includes eschatology. This style may be the result of a combination of "at least four different written sources.". Unlike many other Gnostic texts, Dialogue attributes the creation of the world to a benevolent Father rather than an evil or flawed Demiurge.
The Thought of Norea is a Sethian Gnostic text. It is the second of three treatises in Codex IX of the Nag Hammadi library texts, taking up pages 27–29 of the codex's 74 pages. The text consists of only 52 lines, making it one of the shortest treatises in the entire library. The work is untitled; editor Birger A. Pearson created the title from the phrase "the thought of Norea" that appears in the final sentence of the text. The text expands Norea's plea for deliverance from the archons in Hypostasis of the Archons. It is divided into four parts: an invocation, Norea's cry and deliverance, her activity in the Pleroma, and salvation.
The Acts of Peter and the Twelve or the Acts of Peter and the Twelve Apostles is a Christian text from about the 4th century. It is the first treatise in Codex VI of the Nag Hammadi library texts, taking up pages 1–12 of the codex's 78 pages. The writing extends the Parable of the Pearl from Matthew 13:45–46. In the text, Peter the Apostle meets a pearl merchant named Lithargoel, who is later revealed to be Jesus. Jesus commands the apostles to care for the poor.
Edwin Masao Yamauchi is a Japanese-American historian, (Protestant) Christian apologist, editor and academic. He is Professor Emeritus of History at Miami University, where he taught from 1969 until 2005. He is married to Kimie Yamauchi.
A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity. The number three has a long history of mythical associations and triple deities are common throughout world mythology. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion.
Gnosticism in modern times includes a variety of contemporary religious movements, stemming from Gnostic ideas and systems from ancient Roman society. Gnosticism is an ancient name for a variety of religious ideas and systems, originating in Jewish-Christian milieux in the first and second century CE.
James McConkey Robinson was an American scholar who retired as Professor Emeritus of Religion at Claremont Graduate University, Claremont, California, specializing in New Testament Studies and Nag Hammadi Studies. He was a member of the Jesus Seminar and arguably the most prominent Q and Nag Hammadi library scholar of the twentieth century. He was also a major contributor to The International Q Project, acting as an editor for most of their publications. Particularly, he laid the groundwork for John S. Kloppenborg's foundational work into the compositional history of Q, by arguing its genre as an ancient wisdom collection. He also was the permanent secretary of UNESCO's International Committee for the Nag Hammadi codices.
John D. Turner was the Cotner Professor of Religious Studies and Charles J. Mach University Professor of Classics and History Classics & Religious Studies at the University of Nebraska. He was well known for his translations of the Nag Hammadi library.
Marvin W. Meyer was a scholar of religion and a tenured professor at Chapman University, in Orange, California.
Karen Leigh King is a historian of religion working in the field of Early Christianity, who is currently the Hollis Professor of Divinity at Harvard University, in the oldest endowed chair in the United States.
Birger A. Pearson is an American scholar and professor studying early Christianity and Gnosticism. He currently holds the positions of Professor Emeritus of Religious Studies at the University of California, Santa Barbara and Professor and Interim Director of the Religious Studies Program at the University of California, Berkeley.
April D. DeConick is the Isla Carroll and Percy E. Turner Professor of New Testament and Early Christianity at Rice University in Houston, Texas. She came to Rice University as a full professor in 2006, after receiving tenure at Illinois Wesleyan University in 2004. DeConick is the author of several books in the field of Early Christian Studies and is best known for her work on the Gospel of Thomas and ancient Gnosticism.
Pheme Perkins is a Professor of Theology at Boston College, where she has been teaching since 1972. She is a nationally recognized expert on the Greco-Roman cultural setting of early Christianity, as well as the Pauline Epistles and Gnosticism.
Authoritative Discourse, also known as Authoritative Teaching or Authentikos Logos is a text about the journey of the soul. It is the third of eight treatises in Codex VI of the Nag Hammadi library texts, taking up pages 22–35 of the codex's 78 pages. The text uses metaphors extensively to describe the origin, condition, and ultimate destiny of the soul, calling the soul a prostitute, a seed of wheat, a contestant, an invalid, a fish, and a bride. Researchers have debated whether the text should be classified as Gnostic and/or Christian.
Majella Franzmann is a professor in the Department of Studies in Religion at the University of Sydney and a Fellow of the Australian Academy of the Humanities (FAHA).