In Greek mythology, the Niobids were the children of Amphion of Thebes and Niobe, slain by Apollo and Artemis because Niobe, born of the royal house of Phrygia, had boastfully compared the greater number of her own offspring with those of Leto, Apollo's and Artemis' mother: a classic example of hubris . [1]
The number of Niobids mentioned most usually numbered twelve (Homer) or fourteen (Euripides and Apollodorus), but other sources mention twenty, [2] four (Herodotus), or eighteen (Sappho). Generally half these children were sons, the other half daughters. The names of some of the children are mentioned; these lists vary by author:
Names | Sources | |||||||
---|---|---|---|---|---|---|---|---|
Ovid [3] | Apollodorus [4] | Hyginus [5] | Lactantius [6] | Scholia on Euripides [7] | ||||
Pherecydes | Hellanicus | |||||||
Males | Damasichthon | ✓ | ✓ | ✓ | ||||
Ismenus | ✓ | ✓ | ✓ | |||||
Phaedimus | ✓ | ✓ | ✓ | ✓ | ||||
Sipylus | ✓ | ✓ | ✓ | ✓ | ||||
Tantalus | ✓ | ✓ | ✓ | ✓ | ||||
Alphenor | ✓ | |||||||
Ilioneus | ✓ | |||||||
Agenor | ✓ | |||||||
Eupinytus | ✓ | ✓ | ✓ | |||||
Archenor | ✓ | ✓ | ||||||
Antagorus | ✓ | |||||||
Archemorus | ✓ | |||||||
Xenarchus | ✓ | |||||||
Alalcomeneus | ✓ | |||||||
Eudorus | ✓ | |||||||
Argeius | ✓ | |||||||
Lysippus | ✓ | |||||||
Phereus | ✓ | |||||||
Xanthus | ✓ | |||||||
Archagoras | ✓ | |||||||
Menestratus | ✓ | |||||||
Number | 7 | 7 | 7 | 7 | 6 | 3 | ||
Females | Astycrateia | not given | ✓ | ✓ | ✓ | ✓ | ✓ | |
Ogygia | ✓ | ✓ | ✓ | ✓ | ||||
Phthia | ✓ | ✓ | ||||||
Neaera or | ✓ | ✓ | ✓ | |||||
Cleodoxa | ✓ | ✓ | ✓ | |||||
Pelopia | ✓ | ✓ | ✓ | ✓ | ||||
Astyoche | ✓ | |||||||
Ethodaia | ✓ | |||||||
Chloris | ✓ | ✓ | ✓ | |||||
Eudoxa | ✓ | |||||||
Astynome | ✓ | |||||||
Chias | ✓ | |||||||
Thera | ✓ | |||||||
Ogime | ✓ | |||||||
Phegea | ✓ | |||||||
Chione | ✓ | |||||||
Clytia | ✓ | |||||||
Hore | ✓ | |||||||
Lamippe | ✓ | |||||||
Melia | ✓ | |||||||
Number | 0 | 7 | 6 | 7 | 7 | 6 | 3 |
Other different names were also mentioned, including Amaleus, Amyclas and Meliboea (also in Apollodorus, see below).
Manto, the seeress daughter of Tiresias, overheard Niobe's remark and bid the Theban women placate Leto, in vain. Apollo and Artemis slew all the children of Niobe with their arrows, Apollo shooting the sons, Artemis the daughters. According to some sources, however, two of the Niobids who had supplicated Leto were spared: Apollodorus gives their names as Meliboea (Chloris) [8] and Amyclas. [4] Another apparent survivor is Phylomache, who is mentioned by Apollodorus as one of the two possible spouses of Pelias. [9]
The Niobids were buried by the gods at Thebes. Ovid remarked that all men mourned Amphion, for the extinction of his line, but none mourned Niobe save her brother Pelops. [10]
In another version of the myth, the Niobids are the children of Philottus [11] and Niobe, daughter of Assaon. When Niobe dares to argue with Leto about the beauty of her children, Leto comes up with multi-stage punishment. First, Philottus is killed while hunting. Then, her father Assaon makes advances to his own daughter, which she refuses. He invites her children to a banquet and burns them all to death. As a result of these calamities, Niobe flings herself from a rock. Assaon, reflecting over his crimes, also killed himself. [12]
Due to their appearance in the mythology of Apollo, male and female Niobids frequently appeared in classical art. One of the two ivory reliefs added to the doors of the Temple of Apollo Palatinus in its Augustan rebuild depicted their death. [13] They are also known from figurative sculpture, examples of which are to be found at the Palazzo Massimo in Rome and in the group of Niobids (including Niobe sheltering one of her daughters) found in Rome in 1583 along with the Wrestlers and brought to the Uffizi in Florence in 1775. [14]
A terracotta figurine of Astycrateia is shown in the MAK Collection Online. [15] A 3D-model of the same figurine was published on sketchfab. [16]
In ancient Greek mythology and religion, Leto is a goddess and the mother of Apollo and Artemis. She is the daughter of the Titans Coeus and Phoebe, and the sister of Asteria.
Amphion and Zethus were, in ancient Greek mythology, the twin sons of Zeus by Antiope. They are important characters in one of the two founding myths of the city of Thebes, because they constructed the city's walls. Zethus or Amphion had a daughter who was called Neis (Νηίς), the Neitian gate at Thebes was believed to have derived its name from her.
In Greek mythology, Niobe was a daughter of Tantalus and of either Dione or of Eurythemista or Euryanassa. Niobe was the wife of Amphion and the sister of Pelops and Broteas.
In Greek mythology, Ampyx or Ampycus was the name of the following figures:
In Greek mythology, Arcas was a hunter who became king of Arcadia. He was remembered for having taught people the arts of weaving and baking bread and for spreading agriculture to Arcadia.
In Greek mythology, Coeus, also called Polus, was one of the Titans, one of the three groups of children born to Uranus (Sky) and Gaia (Earth).
In Greek mythology, Pelopia or Pelopea or Pelopeia was a name attributed to four individuals:
In Greek mythology, Philammon was an excellent musician, a talent he received from his father Apollo.
Dryas is the name of several figures in Greek mythology, including:
Euippe or Evippe is the name of eight women in Greek mythology:
In Greek mythology, Phoebe was a Messenian princess.
Astycrateia, also Astycratea,Astycratia or Astykrateia, in Greek mythology, may refer to:
In Greek mythology, Phoebe was the name or epithet of the following characters:
Merope was originally the name of several characters in Greek mythology.
In Greek mythology, Asteria or Asterie is a daughter of the Titans Coeus (Polus) and Phoebe and the sister of Leto. According to Hesiod, by the Titan Perses she had a single child, a daughter named Hecate, the goddess of witchcraft. Other authors made Asteria the mother of the fourth Heracles and Hecate by Zeus.
In Greek mythology, Manto was the daughter of the prophet Tiresias and mother of Mopsus. Tiresias was a Theban oracle who, according to tradition, was changed into a woman after striking a pair of copulating snakes with a rod, and was thereafter a priestess of Hera.
In Greek mythology, the name Chloris also called Meliboea, was one of Niobe and Amphion's fourteen children. She was often confused with another Chloris, daughter of another Amphion, who became the wife of Neleus of Pylos.
In Greek mythology, Leucothoe may refer to the following figures:
In Greek mythology, Coronis is a Thessalian princess and a lover of the god Apollo. She was the daughter of Phlegyas, king of the Lapiths, and Cleophema. By Apollo she became the mother of Asclepius, the Greek god of medicine. While she was still pregnant, she slept with a mortal man named Ischys and was subsequently killed by either the god or his sister Artemis for her betrayal. After failing to heal her, Apollo rescued their unborn child by performing a caesarean section. She was turned into a constellation after her death.
In Greek mythology, Amaleus is the name of the eldest of the Niobids, the twelve or fourteen children of Amphion, king of Thebes, by his wife Queen Niobe. Although the Niobids are primarily notable for the myth of Niobe's blasphemous boast against the goddess Leto, Amaleus has a unique appearance of his own in myth, where an attempt on his life was made by his aunt, Aëdon.