Nisan-years

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Nisan-years is an ancient calendar system used around Mesopotamia. Its beginning was from the prehistorical era. Ever since Mesopotamia had historical writings, even before the First Babylonian dynasty of Hammurabi, its calendar used the Nisan-years. [1] [2] [3]

Contents

Nisan-years is a lunisolar calendar system, in which the lunar years and the solar years are synchronized by adding in an intercalary month in seven of nineteen years (called the Metonic cycle). Since a tropical year is 365.2422 days, [4] and a synodic month is averaged 29.53059 days, [5] in nineteen years the solar and the lunar calendars will only differ by about two hours, or 1 part in 80,000.

Nisan-years begin in the Spring season. Technically, its New Year's Day is the day after the New Moon closest to (within fifteen days before or after) the Spring equinox, when the day and the night is of equal length, typically March 20 in the Gregorian Calendar). It begins the first month, named Nisanu/Nisan/Abib.

Israel

Nisan-years is often called the Jewish religious calendar, in contrast to Tishri-years, which is often called the Jewish civil calendar. The month of Nisan is important since it begins the Spring Feasts of Israel.

The way to determine whether or not an intercalary month should be added was by agricultural observation in Israel. If by the end of a Nisan-year barley did not grow spikes a month was added so that barley can be harvested in the month of Nisan.

Jewish tradition fixed Nisan 16, the second day after Passover (Nisan 15), as the wave offering or omer offering in Israel, when a portion of the harvested barley is dedicated to God as a Thanksgiving. The Torah, however, fixed it on the first day after the Shabbat (Leviticus 23:9-14).

Calendar

Month NumberBabylonian NameJewish NameHebrew NameCanaanite Name [6] Gregorian Months
FirstNisanuNisanAbibZibMarch–April
SecondAianuIyyarZivMattanApril–May
ThirdSimanuSivanZabh ShamashMay–June
FourthDuzuTammuzKirarJune–July
FifthAbuAvMopa' LepaniJuly–August
SixthUluluElulMopa'August–September
SeventhTishrituTishriEthanimAttanimSeptember–October
EighthArahsamnuHeshvan/MacheshvanBulBulOctober–November
NinthKislimuKislevMerape'November–December
TenthTebetuTevetPagarimDecember–January
EleventhShabatuShevatTsakhPa'alatJanuary–February
TwelfthAddaruAdarHiyarFebruary–March

The observation of the New Moon may be influenced by the weather condition, so the Rosh Chodesh may be delayed for one or two days. But over all the errors cancel each other, and the calendar system remains accurate.

The intercalary month could be a second Sixth Month (Ululu II), as often practiced in Mesopotamia, or a second Twelfth Month (Adar II, Adar Sheni, or ve-Adar) as consistently practices in Israel. [7]

See also

Related Research Articles

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<span class="mw-page-title-main">Hebrew calendar</span> Lunisolar calendar used for Jewish religious observances

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<span class="mw-page-title-main">Lunisolar calendar</span> Calendar with lunar month, solar year

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<span class="mw-page-title-main">Metonic cycle</span> 19-year pattern in lunisolar calendars

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<span class="mw-page-title-main">Nisan</span> 1st month of the Babylonian calendar، Hebrew calendar

Nisan in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although ultimately originates in Sumerian nisag "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year", "first month", and the month of Aviv בְּחֹ֖דֶשׁ הָאָבִֽיב ḥōḏeš hā-’āḇîḇ). It is called Nisan in the Book of Esther in the Tanakh and later in the Talmud, which calls it the "New Year", Rosh HaShana, for kings and pilgrimages. It is a month of 30 days. In the year 2023, 1 Nisan will occur on 23 March. Counting from 1 Tishrei, the civil new year, it would be the seventh month, but in contemporary Jewish culture, both months are viewed as the first and seventh simultaneously, and are referred to as one or the other depending on the specific religious aspects being discussed.

Aviv means "barley ripening", and by extension "spring season" in Hebrew. It is also used as a given name, surname, and place name, as in Tel Aviv. The first month of the year is called the month of Aviv in the Pentateuch. The month is called Nisan in the book of Esther, and in subsequent post-exilic history up to the present day. These names are sometimes used interchangeably, although Aviv refers to the three month season, and Nisan is called the "first month of Aviv."

<span class="mw-page-title-main">Adar</span> 12th month of the Hebrew calendar

Adar is the sixth month of the civil year and the twelfth month of the religious year on the Hebrew calendar, roughly corresponding to the month of March in the Gregorian calendar. It is a month of 29 days.

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<span class="mw-page-title-main">Jeconiah</span> Biblical figure; 19th monarch of the Kingdom of Judah

Jeconiah, also known as Coniah and as Jehoiachin, was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon, Nebuchadnezzar II in the 6th century BCE and was taken into captivity. He was the son and successor of King Jehoiakim, and the grandson of King Josiah. Most of what is known about Jeconiah is found in the Hebrew Bible. Records of Jeconiah's existence have been found in Iraq, such as the Jehoiachin's Rations Tablets. These tablets were excavated near the Ishtar Gate in Babylon and have been dated to c. 592 BCE. Written in cuneiform, they mention Jeconiah and his five sons as recipients of food rations in Babylon.

<span class="mw-page-title-main">Babylonian calendar</span>

The Babylonian calendar was a lunisolar calendar with years consisting of 12 lunar months, each beginning when a new crescent moon was first sighted low on the western horizon at sunset, plus an intercalary month inserted as needed by decree. The calendar is based on a Sumerian predecessor preserved in the Umma calendar of Shulgi.

Mercedonius, also known as Mercedinus, Interkalaris or Intercalaris, was the intercalary month of the Roman calendar. The resulting leap year was either 377 or 378 days long. It theoretically occurred every two years, but was sometimes avoided or employed by the Roman pontiffs for political reasons regardless of the state of the solar year. Mercedonius was eliminated by Julius Caesar when he introduced the Julian calendar in 45 BC.

<span class="mw-page-title-main">Rosh Hashanah</span> Jewish New Year

Rosh HaShanah is the Jewish New Year. The biblical name for this holiday is Yom Teruah It is the first of the Jewish High Holy Days, as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret.

Tishri-years, often called the Jewish Civil Calendar, is an ancient calendar system used in Israel/Judea, and the Jewish diaspora. It is based on, and is a variation of, the Nisan-years, which is often called the Jewish Religious Calendar. Tishri-years is similar to, and sometimes equivalent to, the Ancient Macedonian calendar used by the Hellenistic empires. They are all lunisolar years beginning from Autumn, but could differ by a month.

Yom tov sheni shel galuyot, also called in short yom tov sheni, means "the second festival day in the Diaspora", and is an important concept in halakha. The concept refers to the observance of an extra day of Jewish holidays outside of the Land of Israel.

Several calendars have been used in pre-Islamic Arabia. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed the lunisolar system. For Central Arabia, especially Mecca, there is a lack of epigraphic evidence, but details are found in the writings of Muslim authors of the Abbasid era. Some historians maintain that the pre-Islamic calendar used in Central Arabia was a purely lunar calendar similar to the modern Islamic calendar. Others concur that the pre-Islamic calendar was originally a lunar calendar, but suggest that about 200 years before the Hijra it was transformed into a lunisolar calendar, which had an intercalary month added from time to time to keep the pilgrimage within the season of the year when merchandise was most abundant.

References

  1. James B. Pritchard, ed. Ancient Near Eastern Texts Relating to the Old Testament (Princeton, NJ: Princeton University Press, 1969), 269-317.
  2. D. J. Wiseman, Chronicles of Chaldean Kings (625-556 B.C.) in the British Museum (London: The Trustees of the British Museum, 1961).
  3. Jack Finegan, Handbook of Biblical Chronology, rev ed. (Peabody MA: Hendrickson Publishers), 25-42.
  4. Colin, Alister Ronan, Measurement of Time and Types of Calendars, from 'Calendar', in Encyclopædia Britannica, vol 3 (Chicago: Encyclopædia Britannica, Inc, 1984), 596
  5. "Month" in Encyclopædia Britannica, vol VI (Chicago: Encyclopædia Britannica, Inc, 1986), 1024.
  6. "The Phoenician-Punic menology | Article RAMBI000217723 | The National Library of Israel". www.nli.org.il. Retrieved 2021-08-31.
  7. Richard A. Parker and Waldo H. Dubberstein, Babylonian Chronology, 626 B.C. - A.D. 75 (Providence, RI: Brown University Press, 1956)