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Nostalgia for apartheid is feelings of nostalgia for the apartheid system in South Africa, as well as more general nostalgia for life in South Africa from 1948 to 1994.
| Part of a series on |
| Apartheid |
|---|
Nostalgia for apartheid is feelings of nostalgia for the apartheid system in South Africa, as well as more general nostalgia for life in South Africa from 1948 to 1994.
Such feeling is widespread in South Africa, [1] and diverse, ranging from a desire for a return to racial segregation, to a feeling that the apartheid regime, whilst brutal and oppressive, ran the country more efficiently. [2] [3] Whilst found amongst white South Africans where it is associated with white supremacism and Afrikaner nationalism, it also exists amongst black South Africans, where it is associated with disappointment at the continued inequality, and unfulfilled expectations of improved standards of living.
It is similar to Soviet nostalgia, where nostalgia also arose for a repressive regime following the fall of that regime, including by those oppressed by it. [2] [4] [5]
Pride is defined by Merriam-Webster as "reasonable self-esteem" or "confidence and satisfaction in oneself". Oxford defines it as "the quality of having an excessively high opinion of oneself or one's own importance." Pride may be related to one's own abilities or achievements, positive characteristics of friends or family, or one's country. Richard Taylor defined pride as "the justified love of oneself", as opposed to false pride or narcissism. Similarly, St. Augustine defined it as "the love of one's own excellence", and Meher Baba called it "the specific feeling through which egoism manifests."
Nostalgia is a sentimentality for the past, typically for a period or place with happy personal associations. The word nostalgia is a learned formation of a Greek compound, consisting of νόστος (nóstos), meaning "homecoming", a Homeric word, and ἄλγος (álgos), meaning "sorrow" or "despair", and was coined by a 17th-century medical student to describe the anxieties displayed by Swiss mercenaries fighting away from home. Described as a medical condition—a form of melancholy—in the Early Modern period, it became an important trope in Romanticism.
Johan Vincent Galtung is a Norwegian sociologist who is the principal founder of the discipline of peace and conflict studies. He was the main founder of the Peace Research Institute Oslo (PRIO) in 1959 and served as its first director until 1970. He also established the Journal of Peace Research in 1964.
An ethnocracy is a type of political structure in which the state apparatus is controlled by a dominant ethnic group to further its interests, power, dominance, and resources. Ethnocratic regimes in the modern era typically display a 'thin' democratic façade covering a more profound ethnic structure, in which ethnicity – and not citizenship – is the key to securing power and resources.
The implicit-association test (IAT) is an assessment intended to detect subconscious associations between mental representations of objects (concepts) in memory. Its best-known application is the assessment of implicit stereotypes held by test subjects, such as associations between particular racial categories and stereotypes about those groups. The test has been applied to a variety of belief associations, such as those involving racial groups, gender, sexuality, age, and religion but also the self-esteem, political views, and predictions of the test taker. The implicit-association test is the subject of significant academic and popular debate regarding its validity, reliability, and usefulness in assessing implicit bias.
Apartheid was a system of institutionalised racial segregation that existed in South Africa and South West Africa from 1948 to the early 1990s. Apartheid was characterised by an authoritarian political culture based on baasskap, which ensured that South Africa was dominated politically, socially, and economically by the nation's dominant minority white population. In this minoritarian system, there was social stratification, where white citizens had the highest status, followed by Indians and Coloureds, then Black Africans. The economic legacy and social effects of apartheid continue to the present day, particularly inequality.
The Black Consciousness Movement (BCM) was a grassroots anti-Apartheid activist movement that emerged in South Africa in the mid-1960s out of the political vacuum created by the jailing and banning of the African National Congress and Pan Africanist Congress leadership after the Sharpeville Massacre in 1960. The BCM represented a social movement for political consciousness.
[Black Consciousness'] origins were deeply rooted in Christianity. In 1966, the Anglican Church under the incumbent, Archbishop Robert Selby Taylor, convened a meeting which later on led to the foundation of the University Christian Movement (UCM). This was to become the vehicle for Black Consciousness.
Zef is a South African counter-culture movement. Kyle Hans Brockmann has compared zef counter-culture to many similar anarchic sub-cultures in the northern hemisphere.
Israel's policies and actions in its ongoing occupation of the Palestinian territories have drawn accusations that it is committing the crime of apartheid. Leading Palestinian, Israeli and international human rights groups have said that the totality and severity of the human rights violations against the Palestinian population in the occupied territories, and by some in Israel proper, amount to the crime against humanity of apartheid. Israel and some of its Western allies have rejected the accusation, with the former often labeling the charge antisemitic.
Internalized racism is a form of internalized oppression, defined by sociologist Karen D. Pyke as the "internalization of racial oppression by the racially subordinated." In her study The Psychology of Racism, Robin Nicole Johnson emphasizes that internalized racism involves both "conscious and unconscious acceptance of a racial hierarchy in which whites are consistently ranked above people of color." These definitions encompass a wide range of instances, including, but not limited to, belief in negative stereotypes, adaptations to white cultural standards, and thinking that supports the status quo.
Abortion in South Africa is legal by request when the pregnancy is under 13 weeks. It is also legal to terminate a pregnancy between week 13 and week 20 under the following conditions: the continued pregnancy would significantly affect the pregnant person's social or economic circumstances, the continued pregnancy poses a risk of injury to the pregnant person's physical or mental health, there is a substantial risk that the foetus would suffer from a severe physical or mental abnormality, or the pregnancy resulted from rape or incest. If the pregnancy is more than 20 weeks, a termination is legal if the foetus' life is in danger, or there is a likelihood of serious birth defects.
Microaggression is a term used for commonplace verbal, behavioral or environmental slights, whether intentional or unintentional, that communicate hostile, derogatory, or negative attitudes toward stigmatized or culturally marginalized groups. The term was coined by Harvard University psychiatrist Chester M. Pierce in 1970 to describe insults and dismissals which he regularly witnessed non-black Americans inflicting on African Americans. By the early 21st century, use of the term was applied to the casual disparagement of any socially marginalized group, including LGBT people, poor people, and disabled people. Psychologist Derald Wing Sue defines microaggressions as "brief, everyday exchanges that send denigrating messages to certain individuals because of their group membership". The persons making the comments may be otherwise well-intentioned and unaware of the potential impact of their words.
Constructive engagement was the name given to the conciliatory foreign policy of the Reagan administration towards the apartheid regime in South Africa. Devised by Chester Crocker, Reagan's U.S. Assistant Secretary of State for African Affairs, the policy was promoted as an alternative to the economic sanctions and divestment from South Africa demanded by the UN General Assembly and the international anti-apartheid movement. Among other objectives, it sought to advance regional peace in Southern Africa by linking the end of South Africa's occupation of Namibia to the end of the Cuban presence in Angola.
The United States and South Africa currently maintain bilateral relations with one another. The United States and South Africa have been economically linked to one another since the late 18th century which has continued into the 21st century. United States and South Africa relations faced periods of strain throughout the 20th century due to the segregationist, white minority rule in South Africa, from 1948 to 1994. Following the end of apartheid in South Africa, the United States and South Africa have developed a strategically, politically, and economically beneficial relationship with one another and currently enjoy "cordial relations" despite "occasional strains". South Africa remains the United States' largest trading partner in Africa as of 2019.
Emotion classification, the means by which one may distinguish or contrast one emotion from another, is a contested issue in emotion research and in affective science. Researchers have approached the classification of emotions from one of two fundamental viewpoints:
Metamemory or Socratic awareness, a type of metacognition, is both the introspective knowledge of one's own memory capabilities and the processes involved in memory self-monitoring. This self-awareness of memory has important implications for how people learn and use memories. When studying, for example, students make judgments of whether they have successfully learned the assigned material and use these decisions, known as "judgments of learning", to allocate study time.
Virginia Tilley is an American political scientist specialising in the comparative study of ethnic and racial conflict. She is Professor of Political Science at Southern Illinois University-Carbondale in the US.
The theory of narrative identity postulates that individuals form an identity by integrating their life experiences into an internalized, evolving story of the self that provides the individual with a sense of unity and purpose in life. This life narrative integrates one's reconstructed past, perceived present, and imagined future. Furthermore, this narrative is a story – it has characters, episodes, imagery, a setting, plots, and themes and often follows the traditional model of a story, having a beginning, middle, and an end (denouement). Narrative identity is the focus of interdisciplinary research, with deep roots in psychology.
Jacob Dlamini is a South African journalist, historian and author. He is currently an assistant professor of history at Princeton University, specialising in African history. He has written four books about South African political and social history, each of which seeks to complicate popular narratives about Apartheid and black experience in South Africa.
Dubul' ibhunu, translated as shoot the Boer or kill the Boer, is a South African song. It has been criticised as being racist by AfriForum, the Democratic Alliance, and the Freedom Front Plus. It is sung in Xhosa and Zulu.