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Colonialism is the pursuing, establishing and maintaining of control and exploitation of people and of resources by a foreign group. Colonizers monopolize political power and hold conquered societies and their people to be inferior to their conquerors in legal, administrative, social, cultural, or biological terms. While frequently advanced as an imperialist regime, colonialism can also take the form of settler colonialism, whereby colonial settlers invade and occupy territory to permanently replace an existing society with that of the colonizers, possibly towards a genocide of native populations.
Imperialism is the practice, theory or attitude of maintaining or extending power over foreign nations, particularly through expansionism, employing both hard power and soft power. Imperialism focuses on establishing or maintaining hegemony and a more or less formal empire. While related to the concepts of colonialism, imperialism is a distinct concept that can apply to other forms of expansion and many forms of government.
Zionism is an ethno-cultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization of a land outside of Europe. It eventually focused on the establishment of a Jewish homeland in Palestine, a region corresponding to the Land of Israel in Judaism, and of central importance in Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible. Following the establishment of the State of Israel in 1948, Zionism became the ideology supporting the protection and development of Israel as a Jewish state and has been described as Israel's national or state ideology.
Colonization is a process of establishing control over foreign territories or peoples for the purpose of exploitation and possibly settlement, setting up coloniality and often colonies, commonly pursued and maintained by colonialism.
Neocolonialism is the control by a state over another nominally independent state through indirect means. The term neocolonialism was first used after World War II to refer to the continuing dependence of former colonies on foreign countries, but its meaning soon broadened to apply, more generally, to places where the power of developed countries was used to produce a colonial-like exploitation.
Decolonization is the undoing of colonialism, the latter being the process whereby imperial nations establish and dominate foreign territories, often overseas. The meanings and applications of the term are disputed. Some scholars of decolonization focus especially on independence movements in the colonies and the collapse of global colonial empires.
The Wretched of the Earth is a 1961 book by the philosopher Frantz Fanon, in which the author provides a psychoanalysis of the dehumanizing effects of colonization upon the individual and the nation, and discusses the broader social, cultural, and political implications of establishing a social movement for the decolonisation of a person and of a people. The French-language title derives from the opening lyrics of "The Internationale", which is reflected in the English title as well.
Western European colonialism and colonization was the Western European policy or practice of acquiring full or partial political control over other societies and territories, founding a colony, occupying it with settlers, and exploiting it economically. For example, colonial policies, such as the type of rule implemented, the nature of investments, and identity of the colonizers, are cited as impacting postcolonial states. Examination of the state-building process, economic development, and cultural norms and mores shows the direct and indirect consequences of colonialism on the postcolonial states. It has been estimated that Britain and France traced almost 50% of the entire length of today's international boundaries as a result of British and French imperialism.
Postcolonialism is the critical academic study of the cultural, political and economic legacy of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.
Racism and xenophobia have been reported and investigated in Sweden. Sweden has the most segregated labor market of people with foreign background in Europe, when measured against both high and low educational level by OECD statistics. According to the European Network Against Racism, skin color and ethnic/religious background have significant impact on an individual's opportunities in the labor market.
Settler colonialism is a logic and structure of displacement by settlers, using colonial rule, over an environment for replacing it and its indigenous peoples with settlements and the society of the settlers.
Decoloniality is a school of thought that aims to delink from Eurocentric knowledge hierarchies and ways of being in the world in order to enable other forms of existence on Earth. It critiques the perceived universality of Western knowledge and the superiority of Western culture, including the systems and institutions that reinforce these perceptions. Decolonial perspectives understand colonialism as the basis for the everyday function of capitalist modernity and imperialism.
Anti-imperialism in political science and international relations is opposition to imperialism or neocolonialism. Anti-imperialist sentiment typically manifests as a political principle in independence struggles against intervention or influence from a global superpower, as well as in opposition to colonial rule. Anti-imperialism can also arise from a specific economic theory, such as in the Leninist interpretation of imperialism, which is derived from Lenin's 1917 work Imperialism, the Highest Stage of Capitalism. People who categorize themselves as anti-imperialists often state that they are opposed to colonialism, colonial empires, hegemony, imperialism and the territorial expansion of a country beyond its established borders.
Racism in Denmark commonly targets immigrants, particularly non-white or non-Western immigrants, as well as Black people, Romani people, and Inuit people. Jewish people and Muslims experience antisemitism and Islamophobia in Denmark. Anti-Black and anti-Indigenous racism in Denmark is tied to the centuries long history of the Danish slave trade and Danish colonialism in the Americas and Africa. Black Caribbean people, West Africans, Inuit people, and Sámi people in particular have been negatively affected by colonial Dano-Norwegian rule in the Danish West Indies, Ghana, Greenland, and the Sápmi region in northern Norway. Anti-racist and anti-colonial activists believe that Denmark and other Nordic countries have a "colonial amnesia" that results in many Danish people believing that Denmark is free from racism and had little involvement in European colonialism.
Anthony Dirk Moses is an Australian scholar who researches various aspects of genocide. In 2022 he became the Anne and Bernard Spitzer Professor of Political Science at the City College of New York, after having been the Frank Porter Graham Distinguished Professor of Global Human Rights History at the University of North Carolina at Chapel Hill. He is a leading scholar of genocide, especially in colonial contexts, as well as of the political development of the concept itself. He is known for coining the term racial century in reference to the period 1850–1950. He is editor-in-chief of the Journal of Genocide Research.
The connection between colonialism and genocide has been explored in academic research. According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism." Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection.
Anti-Palestinianism or anti-Palestinian racism refers to prejudice, collective hatred, and discrimination directed at the Palestinian people for any variety of reasons. Since the mid-20th century, the phenomenon has largely overlapped with anti-Arab racism and Islamophobia due to the fact that the overwhelming majority of Palestinians today are Arabs and Muslims. Historically, however, anti-Palestinianism was more closely identified with European antisemitism, as far-right Europeans detested the Jewish people as undesirable foreigners from Palestine. Modern anti-Palestinianism—that is, xenophobia with regard to the Arab people of Palestine—is most common in Israel, the United States, and Lebanon, among other countries.
Zionism has been described by several scholars as a form of settler colonialism in relation to the region of Palestine and the Israeli–Palestinian conflict. This paradigm has been applied to Zionism by various scholars and figures, including Patrick Wolfe, Edward Said, Ilan Pappe, Noam Chomsky, and others who view Zionism as a form of settler colonialism. Many of Zionism's founders and leaders described their project as a colonial project, and major Zionist organizations and agencies central to Israel creation held names reflecting colonial identity.
"Zionism from the Standpoint of Its Victims" is an essay by Palestinian-American academic Edward Said, published in 1979 as part of a broader set of writings that Said had titled The Question of Palestine. It joins a broad field of scholarship that engages in investigations of the role of nationalism and imperialism across the globe. In this essay, Said aims to address a distinct lack of discussion on Zionism from the perspective of the Palestinian Arabs. Though it was compiled decades ago, it has remained relevant in academic discourse due to the ongoing failure of the Israeli–Palestinian peace process. Ultimately, Said argues that the Zionist ideology is a continuation of Western imperialism, which has erased the voice and history of the Palestinian Arabs, framing Palestine as empty and ancestrally belonging to the Jewish people.
Racism in Norway commonly targets immigrants, Black people, Sámi people, Kven people, and Romani people. Jews and Muslims in Norway also experience antisemitism and Islamophobia. Norwegians, as citizens of Denmark–Norway, historically participated in the Danish slave trade as well as Danish overseas colonialism. Despite Norway's reputation for tolerance, Norwegian anti-racist activists believe that Norway has a "collective amnesia" regarding their country's history of racism and colonialism. Norwegianization policies were historically pursued by the Norwegian government to encourage the assimilation of ethnic minorities including the Sámi, Kvens, Forest Finns, and Norwegian Finns.
References
- ↑ "Performative Challenges to Belgium's Colonial Amnesia: Mobilising Archives and Resonant Spaces". Project MUSE . Retrieved 2023-07-30.
- ↑ "Undoing Germany's Colonial Amnesia". Deutsche Welle . Retrieved 2023-07-30.
- ↑ "Why race matters in Denmark and the consequence of ignoring it". University of Notre Dame. 25 January 2022. Retrieved 2023-07-30.
- ↑ Colonial amnesia: Rethinking Filipino "American" settler empowerment in the U.S. colony of Hawai'i. New York University. January 2008. ISBN 978-0-8248-3015-1 . Retrieved 2023-07-30.
- ↑ "BDS: Undoing Colonial Amnesia". Verso Books . Retrieved 2023-07-30.