Filipinos in Hawaii

Last updated

Filipinos in Hawaii
Total population
342,095 (22.8%) [1]
Languages
English, Tagalog, Ilocano, Visayan, other Philippine languages [2]
Religion
Catholicism, Protestantism, Buddhism, Muslims, Irreligion, Others
Related ethnic groups
Other Filipino Americans and Overseas Filipinos

People of Filipino descent make up a large and growing part of the State of Hawaii's population. In 2000 they were the third largest ethnic group and represented 22.8% of the population, [3] but more recently, according to the 2010 United States Census data indicates they have become the second largest ethnicity in Hawaii (25.1% in 2010), after Whites.

Contents

According to the 2000 Census, the state of Hawaii had a Filipino population of over 275,000, [4] [5] with over 191,000 living on the island of Oahu; [5] of those, 102,000 were immigrants. [6] Furthermore, Filipinos made up the third largest ethnicity among Asian Pacific Americans, [7] while making up the majority of the populations of Kauai and Maui counties. [8] In June 2002, representatives from the Arroyo Administration and local leaders presided over the grand opening and dedication of the Filipino Community Center in Waipahu. [9] In the 2010 census, Filipino Americans became the largest Asian ethnicity in Hawaii, partially due to the declining population of the state's Japanese Americans. [10] In 2011, four percent of all Filipino immigrants in the U.S. resided in the Honolulu metro area, and were 43% of all immigrants in the Honolulu metro area as well. Filipino immigrants in Hawaii made up six per cent of all Filipino immigrants in the United States. [11]

History

Filipino immigrants, c. 1906 Filipino immigrant family in Hawaii, c. 1906.jpg
Filipino immigrants, c. 1906

A recent study showed that the Philippine Islands may have been a homeland or stopover for the ancient Austronesian-speaking Lapita culture, ancestors of the Polynesians, thousands of years ago, based on DNA findings tracing Polynesian-raised chickens to the Philippines. [12]

19th century

A few Filipinos, known as "Manila men" settled in the Kingdom of Hawaii during the 19th century. They mainly worked as cooks and musicians in the Royal Hawaiian Band. No deliberate migration existed during this period. [13]

However, there was an exemplary "Manila man" that Hawaii's history has forgotten. His name was Jose Sabas Libornio. Born in Manila on December 5, 1858, Jose Sabas Libornio was an important figure and an unsung hero in Hawaiian history. Libornio, a Filipino composer, headed the Royal Hawaiian Band during the overthrow of the Hawaiian Kingdom in 1893. He was a close and loyal friend of Queen Liliʻuokalani, the last monarch of Hawaiʻi, whose compositions may have included the Hawaiian protest song “Kaulana Nā Pua” (“Famous are the Flowers/Children”). The song was a collaboration with Hawaiian songwriter Eleanor Wright Kekoaohiwaikalani Prendergrast.

Libornio left Honolulu for Peru after the overthrow. While in Peru, Libornio received Peruvian President Nicolas de Pierola's apportionment as Director General de las Bandas de Music's del Ejercito. He wrote Peru's second national anthem, "March de Banderas." [14]

Manila men

The Manila men were some of the first Filipino overseas workers. They were the first Filipinos to be documented having come to North America. [15]

Early to Mid 20th century

The importation of Filipinos workers called “Sakadas,” which roughly translates to “Filipino migrant workers” and also referred to the actual importation of these workers, began in 1906 and continued until 1946. During that time an estimated 125,000 Filipinos were recruited from the Ilocos and Visayas regions of the Philippines to work in Hawaii.  Initially, Filipino men were recruited by the Hawaiian Sugar Planters' Association (HSPA) from the Philippines to Hawaii to work in the sugarcane fields. Later sakadas were recruited for work in both sugarcane and pineapple fields. Filipino migrant workers were recruited to replace Japanese workers that had been going on strike because of low pay, long work hours and substandard living conditions. These ethnic groups were segregated so that Filipinos would not be influenced by the striking Japanese workers and so the Filipinos could be used as leverage against the striking Japanese. Filipino workers that lacked education and had previous experience in agricultural work were preferred by recruiters because they were perceived to be easier exploit and control. Sakadas were 3-year contract workers and did not have the intention to stay in Hawaii. Most wanted to make their riches and go back home with enough money to buy land. This was common practice up until the 1940s. The contracts gave them passage to Hawaii and then back to the Philippines after their contract was over. In the 1940s the perception of working in Hawaii became glorya (glory) and so more Filipinos sought to stay in Hawaii. Workers were housed in plantation barracks that they paid rent for, worked long 10-hour days, 6 days a week and were paid 90 cents a day. They were the lowest paid workers of all the ethnicities working on the plantations. Most sakadas were single males; however, over time sakadas would send for relatives or bring families with them.  The last sakadas in 1946 were notable and different compared to all the sakadas prior and are referred to as the Sakada ‘46. Several factors making the Sakada ‘46 different was that it included more women, children and relatives of previous sakadas. It was also different in that some had an American colonial education, and professionals were included. [16]

Filipino-American World War II veterans during Araw ng Kagitingan memorial ceremony, 2009 US Navy 090406-N-5476H-002 Members of the Veterans of Foreign Wars attend a memorial ceremony.jpg
Filipino-American World War II veterans during Araw ng Kagitingan memorial ceremony, 2009

Hawaiian Sugar Planters' Association

Many Filipino farm laborers were recruited to go to Hawaii in 1906 by the Hawaiian Sugar Planters’ Association (HSPA) to work on the sugar plantations in Hawaii. [13] Albert F. Judd, an HSPA recruiter tried to get three hundred Filipinos to work in Hawaii. Those Filipinos were sent to the Olaa Plantation on the Big Island of Hawaii. [17] The sugar industry was a booming at the time so the newly annexed countries of Hawai’i and the Philippines were used in concert to support the industry for the United States.

By the 1920s there was an average of 7,600 Filipinos arriving in Hawaii annually. [18] Most Filipinos considered themselves temporary residents in Hawaii until around the 1940s. The HSPA preferred Filipinos to work on sugar plantations because they were known to be hard working and were given the lowest wage of all ethnicities working in the plantation.

The Treatment of Filipino Workers

During the early to mid twentieth century (1906-1940s), hundreds, if not thousands of Filipino workers (Sakadas) migrated to Hawaii to find better work opportunities. As more Sakadas migrated to Hawaii a collective identity formed and they began to see themselves as Filipino-Americans. However, in response to this, non-Filipino groups collectively degraded their ethnicity and culture with racial stereotypes. As a result, Filipino-American identity is largely defined by non-Filipinos and has permeated itself within Hawai’i society.

Majority of Filipino workers were predominantly men and upon their arrival stereotypes like “poke-knives” and the use of their kinship terms (in the native Filipino language) in a derogatory manner emerged. Some stereotypes depicted Filipino men particularly as highly emotional, prone to violence and criminally inclined. For example, the book Temperament and Race published in 1926 focused on the temperamental qualities in people and used it to compare traits in various races, more specifically Filipinos. This study can be seen as further demonizing Filipino men workers in Hawai’i. Subsequently, these stereotypes happened frequently in which Filipino men were more likely to be charged for misdemeanors and murder, as well being the number one race in Hawai’i to receive the death penalty within the first half of the twentieth century. Moreover, Hawai’i media like the Honolulu Daily newspaper (Honolulu Star-Bulletin) and radio would specifically target Filipinos as the main perpetrator of violence by highlighting their convictions on front pages furthering the vilification of Filipinos. Historically, economically, and politically, Filipinos during the Plantation era could be seen as a subordinate minority, therefore Filipino-Americans have found it especially difficult to contest the stereotyping that emerged from the early twentieth century as many misrepresentations still exist today. [19]

Impact on Hawaii's working class

Some Native Hawaiians worked alongside Filipinos in the sugar plantations. Since the sugar industry in Hawaii was the main source of income for the working class, there was high demand for these jobs. American sugar plantation owners weren't able to get Native Hawaiians to work for them so they relied heavily on the importation of other ethnicities. [17]

After 1965

The United States Immigration and Nationality Act of 1965 allowed more Filipinos to bring family to Hawaii and this allowed more Filipino arrivals, particularly Filipino women, to enter the state. The increase in arrivals also caused some backlash and in the 1970s Filipinos felt discriminated against. They also tended to do more poorly at schools than average in that decade. [20] The reasons why Filipino students underperformed in school in the 1970s is unknown, but discrimination may have contributed. In 1970, of the 93,915 Filipinos living in Hawaii, only 34.4% were high school graduates. [21]

Former President Ferdinand Marcos spent his last years in Hawaii after his family's 21-year conjugal dictatorship [22] in the Philippines was ousted in 1986 through the People Power Revolution. [23] When he fled to Hawaii by way of Guam, [24] he also brought with him 22 crates of cash valued at $717 million, 300 crates of assorted jewelry with undetermined value, $4 million worth of unset precious gems contained in Pampers diaper boxes, 65 Seiko and Cartier watches, a 12 by 4 ft box crammed full of real pearls, a 3 ft solid gold statue covered in diamonds and other precious stones, $200,000 in gold bullion and nearly $1 million in Philippine pesos, and deposit slips to banks in the US, Switzerland, and the Cayman Islands worth $124 million, which he all amassed during his dictatorship. [25] Throughout his stay in Hawaii, he and his family enjoyed a high life, living in a luxurious house while shopping and eating in one of the state's most expensive sections, as his wife Imelda entertained guests through various costly parties, [26] while Filipinos back in the Philippines suffered from the debt the Marcos family incurred during their rule, which experts say may be fully paid only by 2025, three decades after the downfall of the Marcos authoritarian regime. [27]

Demographics and Socioeconomics

The 2010 census showed that Filipinos surpassed Japanese as Hawaii's second largest racial group. The total population of Filipinos was 342,095 of which 197,497 were full Filipinos, the total population of Japanese was 312,292 of which 185,502 were full Japanese. [28] [1] According to surveys conducted by the American Community Survey showed that Filipinos overtook Japanese between 2007 and 2008. [29]

Dean Itsuji Saranillio, a Filipino-American academic from Hawaii, has criticized what he views as the colonial amnesia of the "Filipino settler" community in relation to Native Hawaiians. [30] He writes: "Filipinos in Hawai'i lack social, economic, and political power, yet we often seek empowerment as "Americans" within a U.S. settler state. While Filipino communities must continue to resist oppressive systems that perpetuate various inequalities, we must also be aware of the colonial structures ingrained in U.S. nationalism that render invisible the U.S. violation of Native Hawaiians' human rights to self-determination."

In 2020, there were 383,200 Filipino Americans in Hawaii. [31] A quarter of the population of Hawaii are Filipino Americans. [32] [33] In 2019 Filipino Americans were the second largest ethnicity in Hawaii, after European Americans. [34] Despite Filipino Americans in Hawaii having a slightly higher Median Family Income, the Filipino Per Capita Income ($27,738) in Hawaii is significantly lower than the total population ($36,989). In addition to this Filipino Americans in Hawaii were significantly less likely to attain a Bachelor's Degree. There is no indication of socioeconomic mobility among the subordinate groups like Filipinos, Samoans, Hawaiians. Filipino Americans, and other immigrant minorities have been restricted access to opportunities. This thereby maintains them in their subjugated position in low-paying service and other blue-collar jobs that preclude their socioeconomic mobility [34] The majority of Filipino Americans in Hawaii live in multigenerational households; and nearly a third work in the service industry. [34] During the first year of the COVID-19 pandemic, Filipino Americans were about a fifth of all COVID-19 cases in Hawaii. [35] 2023 Hawaii wildfires on Maui significantly impacted the Filipino American community in Lahaina, where 40% of the community's population before the wildfires were Filipino Americans. [33] [36]

See also

Related Research Articles

<span class="mw-page-title-main">Hawaii</span> U.S. state

Hawaii is an island state of the United States, in the Pacific Ocean about 2,000 miles (3,200 km) southwest of the U.S. mainland. It is the only state not on the North American mainland, the only state that is an archipelago, and the only state in the tropics.

<span class="mw-page-title-main">Maui County, Hawaii</span> County in Hawaii, United States

Maui County, officially the County of Maui, is a county in the U.S. state of Hawaii. It consists of the islands of Maui, Lānaʻi, Molokaʻi, Kahoʻolawe, and Molokini. The latter two are uninhabited. As of the 2020 census, the population was 164,754. The county seat is Wailuku.

<span class="mw-page-title-main">Waipahu, Hawaii</span> Census-designated place in Hawaii, United States

Waipahu is a former sugarcane plantation town and now census-designated place (CDP) located in the ʻEwa District on the island of Oʻahu in the City & County of Honolulu, Hawaiʻi, United States. As of the 2020 census, the CDP population was 43,485. The U.S. postal code for Waipahu is 96797.

<span class="mw-page-title-main">Lahaina, Hawaii</span> Settlement in Maui County, Hawaii, United States

Lahaina, Lāhainā is a census-designated place (CDP) in Maui County, Hawaii, United States. On the northwest coast of the island of Maui, it encompasses Lahaina town and the Kaanapali and Kapalua beach resorts. At the 2020 census, Lahaina had a resident population of 12,702. The CDP spans the coast along Hawaii Route 30 from a tunnel at the south end, through Olowalu, and to the CDPs of Kaanapali and Napili-Honokowai to the north.

<span class="mw-page-title-main">Maalaea, Hawaii</span> Census-designated place in Hawaii, United States

Mā'alaea is a census-designated place (CDP) in Maui County, Hawaii, United States. The population was 310 at the 2020 census. Mā‘alaea sits on the southern coast of the isthmus separating West Maui from the island’s Central Valley. Like other ahupua‘a, it widens as it descends from mountain slopes into the sea, occupying 5.4 square miles of land and 2.3 miles of ocean. For more than a millennium, Mā‘alaea has been a crossroads, a landing place for Hawaiian kings and armies, and in time, whalers and sailing ships. Highways follow the ancient trails that once branched north to Wailuku, west to Lahaina, and south to what are now the towns of Kīhei and Wailea. The name Mā‘alaea comes from the Hawaiian word ‘alae, the iron oxide from volcanic eruptions that gives the region its iron-rich red earth.

<span class="mw-page-title-main">Japanese in Hawaii</span> Ethnic group

The Japanese in Hawaii are the second largest ethnic group in Hawaii. At their height in 1920, they constituted 43% of Hawaii's population. They now number about 16.7% of the islands' population, according to the 2000 U.S. Census. The U.S. Census categorizes mixed-race individuals separately, so the proportion of people with some Japanese ancestry is likely much larger.

<span class="mw-page-title-main">Puerto Rican immigration to Hawaii</span>

Puerto Rican migration to Hawaii began when Puerto Rico's sugar industry was devastated by two hurricanes in 1899. The devastation caused a worldwide shortage in sugar and a huge demand for the product from Hawaii. Consequently, Hawaiian sugarcane plantation owners began to recruit the jobless, but experienced, laborers from Puerto Rico. In thirteen separate groups, 5883 Puerto Rican men, women and children traveled by ship, train then ship again to the islands of Hawaii to begin their new lives in the sugar plantations.

Founded in 1895, the Hawaiian Sugar Planters' Association (HSPA) was an unincorporated, voluntary organization of sugarcane plantation owners in the Hawaiian Islands. Its objective was to promote the mutual benefits of its members and the development of the sugar industry in the islands. Among the achievements of the assoclation, the Hawaiian Sugar Planters' Association Experiment Station in Honolulu stood near the head of the list.

The Hanapēpē Massacre occurred on September 9, 1924, when a dispute amongst Filipino strike organizers in Hanapēpē, Kaua'i resulted in a violent exchange between local police officers and Filipinos. The conflict began when two Ilocano youth, allegedly breaking the Filipino-led labor strike, were detained and harassed by a group of Visayans at the Hanapepe strike camp. When the local police were called to settle the dispute, they arrived with a group of heavily armed special deputies. Upon arrival, the officers issued warrants of arrest for the two detained Illocanos, causing the collection of Filipino strikers to rally in opposition. Despite previously ridiculing the two Ilocanos, the remaining Filipinos armed themselves and demanded the boys be released. A violent exchange ensued wherein sixteen Filipino laborers and four police officers were left dead.

<span class="mw-page-title-main">Milton Murayama</span> American writer

Milton Atsushi Murayama was an American novelist and playwright. A Nisei, he wrote the 1975 novel All I Asking for Is My Body, which is considered a classic novel of the experiences of Japanese Americans in Hawaii before and during World War II.

<span class="mw-page-title-main">Sugar plantations in Hawaii</span> Overview of sugarcane production in Hawaii

Sugarcane was introduced to Hawaiʻi by its first inhabitants in approximately 600 AD and was observed by Captain Cook upon arrival in the islands in 1778. Sugar quickly turned into a big business and generated rapid population growth in the islands with 337,000 people immigrating over the span of a century. The sugar grown and processed in Hawaiʻi was shipped primarily to the United States and, in smaller quantities, globally. Sugarcane and pineapple plantations were the largest employers in Hawaiʻi. Today the sugarcane plantations are gone, production having moved to other countries.

At their peak, there were six Chinese Society Halls on Maui. Operated by the Gee Kung Tong Society, these halls were created to provide services to immigrant Chinese workers, mostly working for the sugarcane plantations. All provided religious and political help, in addition to mutual aid. Only the Wo Hing Society Hall in Lahaina and the Ket Hing Society Hall in Kula have survived. Both were placed on the Hawaii State Register of Historic Places on July 30, 1982, and placed on the National Register of Historic Places on November 15, 1982. The Chee Kung Tong Society Hall was placed onto both State and Federal registers, but collapsed in 1996.

Hawaii has been a notable destination for Korean immigration to the United States since the early 20th century.

<span class="mw-page-title-main">Mokuʻula</span> Historic site in Hawaii, United States

Mokuʻula was a tiny island in Maluʻulu o Lele Park, Lahaina, Hawaiʻi, United States. It was the private residence of King Kamehameha III from 1837 to 1845 and the burial site of several Hawaiian royals. The 1-acre (4,000 m2) island is considered sacred to many Hawaiians as a piko, or symbolic center of energy and power. It was added to the Hawaiʻi State Register of Historic Places on August 29, 1994, and to the National Register of Historic Places on May 9, 1997, as King Kamehameha III's Royal Residential Complex.

<span class="mw-page-title-main">History of Maui</span>

The island of Maui with a relatively central location has given it a pivotal role in the history of the Hawaiian Islands.

<span class="mw-page-title-main">Demographics of Filipino Americans</span> Overview of the demographics of Filipino Americans

The demographics of Filipino Americans describe a heterogeneous group of people in the United States who trace their ancestry to the Philippines. As of the 2020 census, there were 4.4 million Filipino Americans, including Multiracial Americans who were part-Filipino living in the US. Filipino Americans constitute the third-largest population of Asian Americans, and the largest population of Overseas Filipinos.

Most early Asian settlers to the United States particularly the Japanese went to Hawaii. Most of these early immigrants moved to the islands as laborers to work on the pineapple, coconut, and sugarcane plantations. These early migrants have tended to stay, although a handful returned to their home countries. There has also been recent immigration to Hawaii from more ethnic Asian groups, including Thai, Indian, Indonesian, and Vietnamese.

<span class="mw-page-title-main">Spanish immigration to Hawaii</span> Ethnic group

Spanish immigration to Hawaii began in 1907 when the Hawaiian government and the Hawaiian Sugar Planters' Association (HSPA) decided to supplement their ongoing importation of Portuguese workers to Hawaii with workers recruited from Spain. Importation of Spanish laborers, along with their families, continued until 1913, at which time more than 9,000 Spanish immigrants had been brought in, most recruited to work primarily on the Hawaiian sugarcane plantations.

Fred Kinzaburo Makino(フレッド 金三郎 牧野) was a Territory of Hawaiʻi newspaper publisher and community activist. He was the founder and first editor of the Hawaii Hochi, a Japanese-language newspaper for Japanese laborers. He advocated for workers rights, and led a strike in 1909. Makino also advocated against the regulation of Japanese-language schools.

<span class="mw-page-title-main">Okazuya</span> Japanese-style delicatessen in Hawaii

Okazuya or okazu-ya are a Japanese-style delicatessen common in Hawaii. Unlike western delicatessens found in North America or Europe, an okazuya is an establishment that sells readymade Japanese-styled food. "Okazu" refers to a side dish to accompany rice, while "ya" refers to a retail establishment.

References

  1. 1 2 Gutierrez, Ben (17 June 2011). "Filipinos now second-largest racial group in Hawaii". Hawaii News Now. Retrieved 30 December 2011.
  2. Magdelena, Federico V.; Aquino, Belinda A. (2010). "A Brief History of Filipinos in Hawaii". Center for Philippine Studies. University of Hawaii Manoa. Retrieved 18 February 2015.
    "The Non-English Speaking Population in Hawaii" (PDF). Hawaii Economic Issues. State of Hawaii. 2011. Retrieved 18 February 2015.
  3. Okamura, Jonathan Y. (2008). Ethnicity and Inequality in Hawai'i. Temple University Press. ISBN   9781592137565.
  4. "Profile of General Demographic Characteristics: 200". Census 2000 Summary File 2 (SF 2) 100-Percent Data. United States Census Bureau. 2000. Archived from the original on 23 December 2014. Retrieved 23 December 2014.
  5. 1 2 Belinda A. Aquino; Federico V. Magdalena (2010). "A Brief History of Filipinos in Hawaii". Center for Philippine Studies. University of Hawaiʻi at Mānoa . Retrieved 23 December 2014.
  6. Jon Sterngass (1 January 2009). Filipino Americans. Infobase Publishing. p. 65. ISBN   978-1-4381-0711-0.
  7. Rosemarie Bernardo (7 June 2002). "Filipino Americans have rich isle history: The state will mark their centennial with a celebration in 2006". Honolulu Star-Bulletin . Retrieved 23 December 2014. In Hawaii, Filipinos are the third-largest population among Asians and Pacific Islanders to Japanese Americans and Hawaiians, respectively.
  8. Angela Brittingham; G. Patricia de La Cruz (June 2004). "Ancestry:2000" (PDF). U.S. Census Bureau. United States Department of Commerce. Archived from the original (PDF) on 20 September 2004. Retrieved 23 December 2014.
  9. "RP officials celebrate opening of community center in Hawaii". Marianas Variety . Associated Press. 2 December 2012. Retrieved 23 December 2014.Rosemarie Bernardo (6 June 2002). "A center of their own". Honolulu Star-Bulletin. Retrieved 23 December 2014.
  10. Jennifer Sinco Kelleher (21 May 2011). "Census shows Hispanics grow presence in Hawaii". The Maui News . Associated Press. Retrieved 23 December 2014.Richard Lim (5 August 2011). "Hawaii 2010 Census" (PDF). State Department of Business, Economic Development & Tourism. State of Hawaii. Archived from the original (PDF) on 25 November 2013. Retrieved 18 December 2014.
  11. Stoney, Sierra; Batalova, Jeanne (5 June 2013). "Filipino Immigrants in the United States". Migration Information Source. Migration Policy Institute. ISSN   1946-4037 . Retrieved 20 December 2014.
  12. "Ancient chicken DNA reveals Philippines home to Polynesians". The Philippine STAR . 2014-03-18. Retrieved 2020-07-13.
  13. 1 2 "StarBulletin.com | Editorial | /2005/12/11/". archives.starbulletin.com.
  14. "Jose Sabas Libornio: University of Hawaii Subject Guide" . Retrieved September 13, 2024.
  15. Prince, James A. (4 October 2014). "Notable Filipinos: Manila Men: The First Filipino Overseas Workers". Notable Filipinos. Retrieved 2018-11-09.
  16. "Filipino Migration to the U.S.: Introduction". opmanong.ssc.hawaii.edu. Archived from the original on 2011-07-19. Retrieved 2019-09-03.
  17. 1 2 Bohulano Mabalon, Dawn (2013). Little Manila is in the Heart: The Making of the Filipina/o American Community in Stockton. Durham: Duke University Press. p. 48. ISBN   978-0822353393.
  18. Mateo, Grace. "Labor Migration in Hawaii". The Philippine History Site. Office of Multicultural Student Services, University of Hawaii. Archived from the original on 2009-06-03. Retrieved 2018-11-09.
  19. Okamura, Jonathan Y. (2008). Ethnicity and Inequality in Hawai'i. Temple University Press. ISBN   978-1-59213-755-8. JSTOR   j.ctt14btdh7.
  20. McDermott, John F.; Tseng, Wen-Shing; Maretzki, Thomas W., eds. (1980). People and Cultures of Hawaii: A Psychocultural Profile . University of Hawaii Press. pp.  171-181. ISBN   9780824807061.
  21. Shepard, George (July 1974). "Population Profiles, Vol. 5: Demographic and Socioeconomic Profiles of the American Indian, Black, Chinese, Filipino, Japanese, Spanish Heritage, and White Populations of Washington State in 1970" (PDF). Education Resources Information Center. Washington Office of the State Superintendent of Public Instruction, Olympia. Retrieved 31 October 2014.
  22. Mijares, P. (2016). The Conjugal Dictatorship of Ferdinand and Imelda Marcos. CreateSpace Independent Publishing.
  23. "FERDINAND MARCOS DIES IN HAWAII AT 72". The Washington Post. 1989-09-29. Retrieved 2021-05-03.
  24. Mydans, Seth; Times, Special To the New York (February 26, 1986). "MARCOS FLEES AND IS TAKEN TO GUAM; U.S. RECOGNIZES AQUINO AS PRESIDENT" via NYTimes.com.
  25. "What Marcoses brought to Hawaii after fleeing PHL in '86: $717-M in cash, $124-M in deposit slips". GMA News Online. 25 February 2016.
  26. Wills, Kendall J.; Times, Special To the New York (November 16, 1988). "Marcos and Wife Enjoy The High Life in Hawaii" via NYTimes.com.
  27. Inquirer, Philippine Daily (March 18, 2016). "'We'll pay Marcos debt until 2025'". INQUIRER.net.
  28. Kelleher, Jennifer Sinco (21 May 2011). "Census shows Hispanics grow presence in Hawaii". The Maui News . Retrieved 30 December 2011.
  29. Levine, Michael (2011-05-25). "Filipinos Overtake Japanese As Top Hawaii Group". Honolulu Civil Beat. Archived from the original on 2014-05-20. Retrieved 2011-11-06.
  30. Colonial amnesia: Rethinking Filipino "American" settler empowerment in the U.S. colony of Hawai'i. New York University. January 2008. ISBN   978-0-8248-3015-1 . Retrieved 2023-07-30.
  31. "Detailed Asian Alone or in Any Combination Groups in Hawaii". Detailed Races and Ethnicities in the United States and Puerto Rico: 2020 Census. United States Department of Commerce. 21 September 2023. Retrieved 25 October 2023.
  32. Natividad, Ivan (9 October 2023). "Why are there so many people from the Philippines in Hawaii? Colonialism". Berkeley News. Berkeley, CA. Retrieved 25 October 2023.
  33. 1 2 Yam, Kimmy; Venkatraman, Sakshi (7 September 2023). "Filipinos in Lahaina say they've been overlooked in wildfire response". New York City: NBC News. Retrieved 25 October 2023.
  34. 1 2 3 Fujii-Oride, Noelle (11 May 2022). "Here's Which Ethnic Groups Make the Most Money in Hawai'i". Hawaii Business Magazine. Honolulu, Hawaii: PacificBasin Communications. Retrieved 25 October 2023.
  35. Joshua J. Quint; Miriam E. Van Dyke; Hailey Maeda; J. Keʻalohilani Worthington; May Rose Dela Cruz; Joseph Keaweʻaimoku Kaholokula; Chantelle Eseta Matagi; Catherine M. Pirkle; Emily K. Roberson; Tetine Sentell; Lisa Watkins-Victorino; Courtni A. Andrews; Katherine E. Center; Renee M. Calanan; Kristie E.N. Clarke; Delight E. Satter; Ana Penman-Aguilar; Erin M. Parker; Sarah Kemble (17 September 2021). "Disaggregating Data to Measure Racial Disparities in COVID-19 Outcomes and Guide Community Response – Hawaii, March 1, 2020 – February 28, 2021". Morbidity and Mortality Weekly Report. 70 (37): 1267–1273. doi:10.15585/mmwr.mm7037a1. PMC   8445382 . PMID   34529634.
  36. Sinco Kelleher, Jennifer; Caina Calvan, Bobby (10 September 2023). "Lahaina's fire-stricken Filipino residents are key to tourism and local culture. Will they stay?". Associated Press News. Retrieved 25 October 2023.List, Medeleine (28 September 2023). "Lahaina's Filipino Community Mourns The Loss of 9 Family Members". Civil Beat. Honolulu, Hawaii. Retrieved 25 October 2023.Lee-Brago, Pia (16 August 2023). "Filipinos affected by Hawaii wildfires unlikely to request repatriation". The Philippine Star. Metro Manila, Philippines. Retrieved 25 October 2023.Cruz Churma, Rose; Quinabo, Edwin (8 October 2023). "New Assistance Available for Maui Fire Victims, Hawaii's Filipino Community Rally to Offer Support". Hawaii Filipino Chronicle. Retrieved 25 October 2023.

Further reading