A mail-order bride is a woman who lists herself in catalogs and is selected by a man for marriage. In the twentieth century, the trend primarily involved women living in developing countries seeking men from more developed nations. Men who list themselves in such publications are referred to as "mail-order husbands", although this is much less common. As of 2002, there were an estimated 100,000–150,000 mail order brides worldwide.
A migrant worker is a person who migrates within a home country or outside it to pursue work. Migrant workers usually do not have an intention to stay permanently in the country or region in which they work.
Marriage in Korea mirrors many of the practices and expectations of marriages in other societies. Modern practices are a combination of millennia-old traditions and global influences.
Immigration to South Korea is low due to restrictive immigration policies resulting from strong opposition to immigrants from the general Korean public. However, in recent years with the loosening of the law, influx of immigrants into South Korea has been on the rise, with foreign residents accounting for 4.9% of the total population in 2019. Between 1990 and 2020, South Korea's migrant population has grown 3.896%, second highest level of growth in the world.
The increasing number of Asian migrant brides in Japan marrying Japanese men is a phenomenon occurring in both rural and urban Japan. Since the mid 1980s, rural Japanese men have begun taking foreign Asian brides, from the Philippines, Sri Lanka, Thailand, China and South Korea, as a way of compensating for the reduced number of Japanese women of marriageable, childbearing age who are willing to marry rural Japanese men. The phenomenon later spread to urban parts of Japan as well. The phenomenon has created a new industry of foreign marriage brokering that uses both local governments and private organizations to facilitate the immigration of foreign brides. This is largely a result of an aging population in Japan where approximately 20% of the population is over the age of 65, which is exceptionally high, a fertility rate of only 1.3, and increased opportunities for women and increased costs in child care.
The status of women in Ghana and their roles in Ghanaian society has changed over the past few decades. There has been a slow increase in the political participation of Ghanaian women throughout history. Women are given equal rights under the Constitution of Ghana, yet disparities in education, employment, and health for women remain prevalent. Additionally, women have much less access to resources than men in Ghana do. Ghanaian women in rural and urban areas face slightly different challenges. Throughout Ghana, female-headed households are increasing.
The status of women in Nepal has varied throughout history. In the early 1990s, like in some other Asian countries, women in Nepal were generally subordinate to men in virtually every aspect of life. Historically, Nepal has been a predominantly patriarchal society where women are generally subordinate to men. Men were considered to be the leader of the family and superior to women. Also, social norms and values were biased in favor of men. This strong bias in favor of sons in society meant that daughters were discriminated against from birth and did not have equal opportunities to achieve all aspects of development. Daughters were deprived of many privileges, including rights, education, healthcare, parental property rights, social status, last rites of dead parents, and were thought to be other's property and liabilities. In the past century, there has been a dramatic positive change in the role and status of women in Nepal, reducing gender inequality. While the 1990 Constitution guaranteed fundamental rights to all citizens without discrimination on the basis of ethnicity, caste, religion, or sex, the modernization of society, along with increased education of the general population, have also played an important role in promoting gender equality. The roles of women have changed in various ways in the modern Nepalese society.
Vietnamese migrant brides in Taiwan represent marriages between Taiwanese men and Vietnamese brides who are mostly from poor, rural areas of Vietnam, such as those along the Mekong Delta. As of 2006, out of Taiwan’s immigrant population of approximately 428,240 people, 18% were females who had relocated to the country through marriage. Out of this population, about 85% originated from the Southeast Asian countries of Vietnam, Indonesia, Thailand, and Philippines, with the majority hailing from Vietnam. It is estimated that between the years of 1995 and 2003, the number of Vietnamese women married to Taiwanese men increased from 1,476 to more than 60,000 individuals, making the Vietnamese the largest non-Chinese immigrant group living in the island. This event has been seen locally and abroad as something that can potentially evolve into a concerning societal and humanitarian issue. This issue is not just localised in Taiwan but also in Southern China provinces as well as Hong Kong and Macau. In every case, these practices are illegal and are classified under human trafficking.
In South Korea, immigration policy is handled by the immigration services of the Ministry of Justice, Ministry of Labor, Ministry of Health and Welfare and the Ministry of Foreign Affairs and Trade. The Nationality Act, Immigration Control Act, Multicultural Families Support Act, and the Framework Act on Treatment of Foreigners are the foundations of immigration policy in Korea. The Korean government initiated a discussion in 2003 on establishing an independent immigration office to accommodate fast-growing immigrant and to prepare inclusive and rational immigration policies; however, there has been little progress. The Foreigner Policy Committee, headed by the Prime Minister, coordinates foreigner-related policies which were handled by many ministries. However, its role is limited because of a shortage of resources and manpower. The establishment of an Immigration Office is expected to solve these problems by concentrating all related resources and manpower under one umbrella.
Traditionally, women in Hong Kong have been situated within the context of Chinese family and society, in which they were treated the same as Mainland women or Taiwanese women. However, there are cultural differences between Mainland Chinese citizens and citizens of Hong Kong. During the British colonial period, the emergence of Western culture created a mix of traditional Chinese culture and Western values. This created a unique culture of Hong Kong. Along with the rapid economic and social development of Hong Kong since the end of the Second World War, there has been a significant improvement in the social status of women. However, the male-dominant social structure still persists in some aspects of women's lives.
The role of women in Vietnam was subject to many changes throughout the history of Vietnam. They have taken on varying roles in society, and the country has seen a number of advances in women's rights, such as an increase in female representation in government, as well as the creation of the Vietnam Women's Union in 1930.
Women migrant workers from developing countries engage in paid employment in countries where they are not citizens. While women have traditionally been considered companions to their husbands in the migratory process, most adult migrant women today are employed in their own right. In 2017, of the 168 million migrant workers, over 68 million were women. The increase in proportion of women migrant workers since the early twentieth century is often referred to as the "feminization of migration".
Gender inequality can be found in various areas of Salvadoran life such as employment, health, education, political participation, and family life. Although women in El Salvador enjoy equal protection under the law, they are often at a disadvantage relative to their male counterparts. In the area of politics, women have the same rights as men, but the percentage of women in office compared to men is low. Though much progress has been made since the Salvadoran Civil War ended in 1992, women in El Salvador still face gender inequality.
In South Korea, gender inequality is derived from deeply rooted patriarchal ideologies with specifically defined gender-roles. While it remains especially prevalent in South Korea's economy and politics, gender inequality has decreased in healthcare and education.
Women in Belgium are European women who live in or are from Belgium. Generation after generation, Belgian women are able to close the "occupational gender gap". In younger generations, this is due to the increasing availability of "part-time jobs in services" for women. In 1999, the average earnings of a Belgian woman was 91 percent of the salary of a Belgian man. When not doing part-time jobs, Belgian women still "do more of the domestic work", depending on the agreement between female and male partners.
Women in Bulgaria refers to women who live in and are from Bulgaria. Women's position in Bulgarian society has been influenced by a variety of cultures and ideologies, including the Byzantine and Ottoman cultures, Eastern Orthodox Christianity, communist ideology, and contemporary globalized Western values.
Under apartheid in South Africa, Apartheid laws and social norms assigned black women a lower status, leading to what is now known as the “triple oppression” of race, class, and gender.
Gender inequality in Nepal refers to disparities and inequalities between men and women in Nepal, a landlocked country in South Asia. Gender inequality is defined as unequal treatment and opportunities due to perceived differences based solely on issues of gender. Gender inequality is a major barrier for human development worldwide as gender is a determinant for the basis of discrimination in various spheres such as health, education, political representation, and labor markets. Although Nepal is modernizing and gender roles are changing, the traditionally patriarchal society creates systematic barriers to gender equality.
Examples of Gender inequality Papua New Guinea includes poverty, violence, limited access to education and health care, and witch hunts. Cases of violence against women in PNG are under reported. There is also a lack of services for women who experience violence. There are reports of sexual abuse by police officers, on arrest and whilst in police custody. These incidents lack documentation or investigation, consequently, perpetrators are rarely prosecuted or punished. The government of Papua New Guinea (PNG) has introduced legislation to combat these issues, though with limited success.
Domestic violence in South Korea is the mental, physical, verbal or sexual abuses or crimes of violence committed towards a victim in a domestic setting of marital relations and cohabitation. Domestic violence describes violence towards a domestic partner, towards children and between siblings. According to the Domestic Violence Survey of South Korea in 2010, elder abuse was estimated to be 10%, physical abuse accounted for 2.2%, emotional abuse 9%, economic abuse 1.2%, and neglect 2.5%. Marital violence has been the most prevalent form of family violence in South Korea. One out of six couples in South Korea had more than one episode of physical violence from their spouse.
